Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

"Neither as Christians or Jews, nor simply as intellectually responsible individuals,"says Hixon, "have members of Western civilization been sensitively educated or even accurately informed about Islam." As tensions between America and the Middle East grow, we should promote cross-cultural understanding, not violence. This new edition, with a new foreword and commentary by Neil Douglas-Klotz, allows the reader to drink from the illuminating fountain of the Holy Qur’an—the foundation of Islamic culture. First published in 1988, Hixon’s poetic meditations on over nine-hundred passages from the Qur’an show that they are not relics from the past but exist in a timeless present, communicating as vividly as when they were first uttered. Through clear and accessible language, Hixon illustrates how the teachings of Islam can be applied to contemporary everyday life issues such as love, relationships, justice, work, and self-knowledge. In addition to the selections themselves, the book contains readable, lively introductions to the tradition of Islam, its basic precepts, and what it says about other religions. As the first such work in English to be written by a Muslim, The Heart of the Qur’an continues to show that Islam is among the great wisdom traditions of humanity.

This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament and the Qur’an. Throughout history Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.

In this modern world where materialism reigns supreme, the quest for spirituality and transcendence is more vital than ever for humanity. In his book "The Face of God", the author offers us a deep exploration of this universal quest. Through a rigorous analysis of the spiritual tradition and its various manifestations, the author shows us how spirituality can be a source of wisdom, healing and personal transformation. It invites us to become aware of the importance of cultivating our relationship with the divine. But the author is not content to offer us a simple intellectual analysis of spirituality. Rather, it invites us to a deep and personal experience of transcendence through meditation, prayer, and contemplation of nature. "The Face of God" is a book that touches the heart and mind. If you're looking to broaden your spiritual horizon, this is the book for you.

Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.

This collection - the second of a three-volume study - examines the roots of the artistic, literary and cultural renaissance of Sufism from the 12th to the 15th centuries. It includes essays on Rumi's poetry and imagery; Sufi music and the idea of ecstacy; sainthood and Neoplatonism; comparative metaphysics and literature; and unity of religion theory in Sufi philosophy.

Discover how ontological mathematics explains telepathy, homeopathy, out-of-body experiences, near-death experiences, the placebo effect, déjà vu, jamais vu, reincarnation, demonic possession, enlightenment, the afterlife, the soul and God. When scientific materialism and empiricism is replaced with scientific idealism and rationalism, everything about science changes. Mind replaces matter as the basis of existence. Reason and logic, not the fallible human senses, become the means to discover ultimate reality. The Principle of Sufficient Reason and Occam's razor replace sensory experiments as the route to reliable knowledge. A universe of spacetime only is replaced by a universe of spacetime AND non-spacetime. Non-spacetime is an immaterial frequency Singularity, which serves as a Cosmic Mind. The Cosmos is a hologram inside the Cosmic Mind, just as a dreamworld is a hologram inside your individual mind. Are you ready to overcome the reducing valve of human consciousness and expand your mind to the maximum?

The author, Duncan Ferguson, draws upon his years as chaplain and professor in university settings, where seeking answers to hard and perplexing questions are the order of the day. One that continually surfaces is whether there is any evidence of divine transcendence in the natural world, in history, or in the human experience. Is there a God who might provide universal values, guidance to those seeking solutions to the overwhelming problems we face, and a measure of inner peace for troubled souls? This question is considered one of the most difficult to answer in a definitive way, and in a university setting, it is often answered by a clear no or simple neglect in that the question is not generally viewed as within the domain of the goals of the university. Dr. Ferguson believes that it is, and that it should be explored by our best minds in our universities and indeed the best minds in the world, by those with game-changing power, and by committed and compassionate seekers. It is especially not the exclusive domain of cultic preachers. He explores what might be interpreted as evidence of a divine Transcendence, looking within the natural world, human history, the history of religious thought in the great religions, and the need for divine guidance as the human family faces the critical crisis of the survival of planet Earth. Universal values, compassion, justice, and peace, often rooted in the great religious traditions, should guide us.

Sexuality, religion and faith often have complex and conflicting interactions, on both personal and societal levels. Numerous studies have been conducted on queer subjects, but they have predominantly focused on ‘Western’ expressions of faith and queer identities. This book contributes to the wider scholarship on queer subjects by drawing on actual lived experiences of self-identifying gay and bisexual men in Malaysia. It discusses what we can learn from the realities of their lives that intersect with their religious, spiritual, theological or humanistic values in an Asian context. Analysed within the critical frameworks of queer theory and queer sexual theology, this study divulges the meanings ascribed to sexual identities and practices, as well as conceptualisations of masculinity, sexual desire, love and intimate physical connections. It also lays bare the complex negotiations between gender, desire and spirit, and how they can affect one another. Tying fascinating case studies and underexplored Asian theologies with wider conversations around sexuality and faith, this book will be of significant interest to scholars working in religious studies, theology, queer studies, sexuality studies and Asian studies.