The author, Duncan Ferguson, draws upon his years as chaplain and professor in university settings, where seeking answers to hard and perplexing questions are the order of the day. One that continually surfaces is whether there is any evidence of divine transcendence in the natural world, in history, or in the human experience. Is there a God who might provide universal values, guidance to those seeking solutions to the overwhelming problems we face, and a measure of inner peace for troubled souls? This question is considered one of the most difficult to answer in a definitive way, and in a university setting, it is often answered by a clear no or simple neglect in that the question is not generally viewed as within the domain of the goals of the university. Dr. Ferguson believes that it is, and that it should be explored by our best minds in our universities and indeed the best minds in the world, by those with game-changing power, and by committed and compassionate seekers. It is especially not the exclusive domain of cultic preachers. He explores what might be interpreted as evidence of a divine Transcendence, looking within the natural world, human history, the history of religious thought in the great religions, and the need for divine guidance as the human family faces the critical crisis of the survival of planet Earth. Universal values, compassion, justice, and peace, often rooted in the great religious traditions, should guide us.

Much Has Been Written about Wolfgang Amadeus Mozart, but relatively little on the religious dimension of his person and his music. In this book Hans Kung offers an intriguing theological probing into Mozart's musical work. Kung begins by discussing Mozart's Catholic background--something that, surprisingly, has hardly been treated by Mozart scholars. He moves on to explore how Mozart's music itself displays to the keen ear "traces of transcendence," giving intimations of a mysterious bliss transcending even all music.

An ethnography of female asceticism and spiritual practice in Japan.

In this meditation on religion and science, Lightman explores the tension between our yearning for permanence and certainty, and the modern scientific discoveries that demonstrate the impermanent and uncertain nature of the world. As a physicist, he has always held a scientific view of the world. But one summer evening, while looking at the stars from a small boat at sea he was overcome by the sensation that he was merging with a grand and eternal unity, a hint of something absolute and immaterial. This is his exploration of these seemingly contradictory impulses, and the journey along the different paths of religion and science that become part of his quest. -- adapted from publisher info.

This book explains how to read Plato, emphasizing the philosophic importance of the dramatic aspects of the dialogues, and showing that Plato is an ironic thinker and that his irony is deeply rooted in his philosophy.

A benchmark volume at the intersection of philosophy and religion

This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy. In today's world, where religious conceptions of exalted higher powers are constantly called into question by theoretical investigation and by the powerful influence of science and technology on our understanding of the universe, has the notion of transcendence been stripped of its significance? In Levinas's incisive model, transcendence is indeed alive--not in any notion of our relationship to a mysterious, sacred realm but in the idea of our worldly, subjective relationships to others.

"Claudia Weltz explores responses to the problem of evil that do not end up in a theodicy. Kierkegaard's and Rosenzweig's reasons for having no reason to defend God and their ethics of love are discussed in the context of German idealism and French phenomenology."--BOOK JACKET.

"I am not a particularly Jewish thinker," said Emmanuel Levinas, "I am just a thinker." This book argues against the idea, affirmed by Levinas himself, that Totality and Infinity and Otherwise Than Being separate philosophy from Judaism. By reading Levinas's philosophical works through the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas called "ethics" is as much a hermeneutical product wrought from the Judaic heritage as a series of phenomenological observations. Decoding the Levinas's philosophy of Judaism within a Heideggerian and Pauline framework, Fagenblat uses biblical, rabbinic, and Maimonidean texts to provide sustained interpretations of the philosopher's work. Ultimately he calls for a reconsideration of the relation between tradition and philosophy, and of the meaning of faith after the death of epistemology.