This book, takes as reference, books written by renowned orientalist scholars, whose names are mentioned inside, specialized in ancient Arabic language as well as numerous archaeological discoveries. With this work, I try clearly to explain, why the Muslim Allah is the moon-god, therefore an idol, worshiped by the pre-Islamic Arab tribes at the time of Muhammad, and compared forcefully, by the alleged prophet, to the biblical God. In fact, all the ceremonies and rites that are currently being fulfilled by Muslims are, without exception, exactly the same rites and ceremonies, performed by pre-Islamic Arab populations to honor the idols of the Kaaba including the moon-god, Allah. I also write why the Kaaba could not have been built by Abraham. I explain why, since the Muslim Allah is the moon-god, thus an idol, cannot have dictated the Quran which was, therefore, conceived and written by men. In this book I explain why the Ramadan cannot have been ordained by any divine being. In this volume I point out, that, according to some of the greatest scholars of the Islamic religion and the Arabic language, the words "Islam" and "Muslim" are not words that existed at the time of Muhammad, so they could not have been written in the Quran and also that the Quran is a book written in a period far away from the alleged prophet lifetime. I wrote two chapters, to point out some senseless verses as well as different contradictions and assertions that, from what they declare, must necessarily come from human minds, always to show that Allah is the moon-god, an idol. I point out that in the Quran is indirectly asserted that their moon-god, Allah cannot be neither omnipotent nor omniscient. In this work I highlight two surah that clearly prove that the supposed Muslim holy book cannot come anywhere other than human minds and that therefore their god Allah does not exist. In this volume I cited the title of a book, written by an Iranian scholar, which points out how the Quran is a forgery. I also wrote clearly that not even Muslims know who should have dictated the Quran to Muhammad. I expose, in this volume, the reasons why the abrogating and the abrogated, the statement that later verses should repeal antecedent verses dealing with the same argument, cannot exist, whatever Muslims declare. I clearly illustrate why there can be no Muslim exegetes trying to explain incomprehensible Quranic surah. I negate, as clearly as possible, that their moon-god, Allah, a non-existent idol, could have sent something to anyone to confirm the Scriptures. I have also tried to explain the reason that clearly indicates, as written in the Quran, that their god Allah can be neither omniscient nor omnipotent, in opposition to what Muslims declare. I point out why the biblical God could not have nothing do with the self-appointed messenger. According to researches accomplished by scholars, as well as archeological discoveries, it is known now, that the self-appointed messenger, was never mentioned until 60 years after his death. I rebut, in this work of mine, the fact that God, according to what the alleged prophet wrote in the Quran, could forget and make mistakes, while he (the self-appointed messenger), remembered everything and apparently could not make mistakes. I also outlined, in my book, the reason why all the hadiths can be refuted and how.

"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.

From Miroslav Volf, one of the world's foremost Christian theologians—and co-teacher, along with Tony Blair, of a groundbreaking Yale University course on faith and globalization—comes Allah, a timely and provocative argument for a new pluralism between Muslims and Christians. In a penetrating exploration of every side of the issue, from New York Times headlines on terrorism to passages in the Koran and excerpts from the Gospels, Volf makes an unprecedented argument for effecting a unified understanding between Islam and Christianity. In the tradition of Seyyed Hossein Nasr’s Islam in the Modern World, Volf’s Allah is essential reading for students of the evolving political science of the twenty-first century.

Is there any sound historical evidence that the prophet of Islam actually existed, or is the entire story of Muhammad fable or fiction? It is a question that few have thought—or dared—to ask. Virtually everyone, Muslim and non-Muslim alike, takes for granted that the prophet of Islam lived as a prophet, as well as a political and military leader, in seventh-century Arabia. But this widely accepted story begins to crumble on close examination. In his blockbuster New York Times bestseller The Truth about Muhammad, historian and Islam expert Robert Spencer revealed the often shocking contents of Islamic teachings about Muhammad. Now, in this newly revised and expanded version of Did Muhammad Exist?, he lays bare those teachings’ surprisingly shaky historical foundations. This updated and enlarged version of this acclaimed book examines even more striking and compelling evidence that the story of Muhammad, who for so long was assumed to have lived in the “full light of history,” could be more myth and legend than historical fact. Spencer meticulously examines historical records and archaeological findings, pioneering new scholarship to reconstruct what we can know about Muhammad, the Qur’an, and the early days of Islam. The evidence he presents challenges the most fundamental assumptions about Islam’s origins.

INTRODUCTION The need for a publication that can introduce Islam briefly, and at the same time give an overview of this religion has long been felt. This is an effort to meet with the need. However, this is far easily said than done, because Islam is not simply a set of creeds, customs and rituals, but a complete way of life that guides man in every field of thought and action and prepares him for a swift transition to the Hereafter. Accordingly, it neither neglects the needs, hopes and aspirations of this earthly existence, nor does it abandon man to the mundane world with a soul yearning for peace and tranquility. Therefore, to present Islam in a brief form, even if it be an overview, is just out of question. I endeavor to do it in three volumes, and this is the first of the series. This volume tries to answer the very basic questions that one unexposed to Islam would like to ask. Such answers had to be, of necessity, very brief. The reader is advised, therefore, to consult other works, some of which are listed at the end of this book. He may also contact one of the Islamic centers, also listed at the end, for further guidance. By Syed lqbal Zaheer

Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. In the Footsteps of the Prophet is a fresh and perceptive look at Muhammad, capturing a life that was often eventful, gripping, and highly charged. Ramadan provides both an intimate portrait of a man who was shy, kind, but determined, as well as a dramatic chronicle of a leader who launched a great religion and inspired a vast empire. More important, Ramadan presents the main events of the Prophet's life in a way that highlights his spiritual and ethical teachings. The book underscores the significance of the Prophet's example for some of today's most controversial issues, such as the treatment of the poor, the role of women, Islamic criminal punishments, war, racism, and relations with other religions. Selecting those facts and stories from which we can draw a profound and vivid spiritual picture, the author asks how can the Prophet's life remain -- or become again -- an example, a model, and an inspiration? And how can Muslims move from formalism -- a fixation on ritual -- toward a committed spiritual and social presence? In this thoughtful and engaging biography, Ramadan offers Muslims a new understanding of Muhammad's life and he introduces non-Muslims not just to the story of the Prophet, but to the spiritual and ethical riches of Islam.

The Promised Messiah(as) wrote Fountain of Christianity in March 1906, in response to the book Yansbi-ul-Islam, in which a Christian gentleman has tried to prove that the Holy Quran does not contain any new teachings and that the Holy Prophet(sa) merely copied the narratives from past scriptures-God forbid. The Promised Messiah(as) responded to this objection, first, by raising serious doubts about the authenticity of the Christian Gospels, and then went on to show how the Holy Quran is a unique and peerless book, how so many of its prophecies have been fulfilled, and how its blessings live on to this day. In this small book, the author also argues against the doctrines of Trinity and Atonement held by present-day Christians, and shows that these beliefs have nothing to do with the teachings of Jesus(as) himself. The second part of the book, or Epilogue, consists of a profound thesis on the meaning of true salvation. The Promised Messiah(as) describes salvation as "The abiding peace and happiness which man, by his very nature, hungers and thirsts for,and which is achieved through personal love and recognition of God, and through a perfect relationship with Him."

This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

Qur'ānic Studies Today brings together specialists in the field of Islamic studies to provide a range of essays that reflect the depth and breadth of scholarship on the Qur'ān. Combining theoretical and methodological clarity with close readings of qur’ānic texts, these contributions provide close analysis of specific passages, themes, and issues within the Qurʾān, even as they attend to the disciplinary challenges within the field of qur’ānic studies today. Chapters are arranged into three parts, treating specific figures appearing in the Qurʾān, analysing particular suras, and finally reflecting on the Qur’ān and its "others." They explore the internal dimensions and interior chronology of the Qur’ān as text, its possible conversations with biblical and non-biblical traditions in Late Antiquity, and its role as scripture in modern exegesis and recitation. Together, they are indispensable for students and scholars who seek an understanding of the Qur’ān founded on the most recent scholarly achievements. Offering both a reflection of and a reflection on the discipline of qur’ānic studies, the strong, scholarly examinations of the Qur’ān in this volume provide a valuable contribution to Islamic and qur’ānic studies.