Ten papers, from a conference held at Ohio State University in 1997, reconsider Greek experience and its lessons for later cultures from a variety of perspectives. The contributions reflect in particular the central role of politics and the `Polis', so distinctively and uniquely Greek, in the development of Greek culture. The papers also consider Greek philosophy, drama and the Greek view of the natural and divine world around them and demonstrate the continuing influence of Hellenism by discussing modern adaptations of Greek models. Contributors include Johann Arnason, Cornelius Castoriadis, Vassilis Lambropoulos, Christian Meier, Oswyn Murray, Peter Murphy, Kurt Raaflaub, Louis Ruprecht, Jean-Pierre Vernant and Pierre Vidal-Naquet.

This collection of essays re-evaluates existing representations of the Mediterranean, providing a fresh, new and often critical perspective on the cultural, social and political processes that shape this region. Subjects such as; food traditions, music, alterity, and identity from Southern Europe to North Africa and the Middle East are examined.

Argues that Juvenal actively concealed his own authorship from his Satires in response to a dangerous political climate.

The Greek myths are characteristically fabulous; they are full of monsters, metamorphoses, and the supernatural. However, they could be told in other ways as well. This volume charts ancient dissatisfaction with the excesses of myth, and the various attempts to cut these stories down to size by explaining them as misunderstood accounts of actual events. In the hands of ancient rationalizers, the hybrid forms of the Centaurs become early horse-riders, seen from a distance; the Minotaur the result of an illicit liaison, not an inter-species love affair; and Cerberus, nothing more than a notorious snake with a lethal bite. Such approaches form an indigenous mode of ancient myth criticism, and show Greeks grappling with the value and utility of their own narrative traditions. Rationalizing interpretations offer an insight into the practical difficulties inherent in distinguishing myth from history in ancient Greece, and indeed the fragmented nature of myth itself as a conceptual entity. By focusing on six Greek authors (Palaephatus, Heraclitus, Excerpta Vaticana, Conon, Plutarch, and Pausanias) and tracing the development of rationalistic interpretation from the fourth century BC to the Second Sophistic (1st-2nd centuries AD) and beyond, Rationalizing Myth in Antiquity shows that, far from being marginalized as it has been in the past, rationalization should be understood as a fundamental component of the pluralistic and shifting network of Greek myth as it was experienced in antiquity.

The aim of this book is to elucidate the role of forests as part of a landscape in the life of people. Most landscapes today are cultural landscapes that are influenced by human activity and that in turn have a profound effect on our understanding of and identification with a place. The book proposes that a better understanding of the bond between people and forests as integrated part of a landscape may be helpful in landscape planning, and may contribute to the discussion of changes in forest cover which has been motivated by land use changes, rural development and the global climate debate. To this end, people’s perception of forest landscapes, the reasons for different perceptions, and future perspectives are discussed. Given the wide range of forest landscapes, and cultural perspectives which exist across the world, the book focuses on Europe as a test case to explore the various relationships between society, culture, forests and landscapes. It looks at historical evidence of the impacts of people on forests and vice versa, explores the current factors affecting people’s physical and emotional comfort in forest landscapes, and looks ahead to how changes in forest cover may alter the present relationships of people to forests. Drawing together a diverse literature and combining the expertise of natural and social scientists, this book will form a valuable reference for students and researchers working in the fields of landscape ecology and landscape architecture, geography, social science, environmental psychology or environmental history. It will also be of interest to researchers, government agencies and practitioners with an interest in issues such as sustainable forest management, sustainable tourism, reserve management, urban planning and environmental interpretation.

A collection of essays by social theorists, historical sociologists and area specialists in classical, biblical and Asian studies. The contributions deal with cultural transformations in major civilizational centres during the "Axial Age," the middle centuries of the last millennium BCE, and their long-term consequences.

The Greeks are on trial. They have been for generations, if not millennia, from Rome in the First century, to Romanticism in the Nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture - we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places - everywhere from the U.S. Supreme Court to the Modern Olympic Games - and in doing so makes an important new contribution to a very old debate.

The seventeen contributions to this volume, written by leading experts, show that animals and humans in Graeco-Roman antiquity are interconnected on a variety of different levels and that their encounters and interactions often result from their belonging to the same structures, ‘networks’ and communities or at least from finding themselves together in a certain setting, context or environment – wittingly or unwittingly. Papers explore the concrete categories of interaction between animals and humans that can be identified, in what contexts they occur, and what types of evidence can be productively used to examine the concept of interactions. Articles in this volume take into account literary, visual, and other types of evidence. A comprehensive research bibliography is also provided.

This book is a critical exploration of the philosophical underpinnings and implications of Cornelius Castoriadis’ reflections on Being, society and the self. The book introduces the reader to the main concepts of Castoriadis’ work, but goes further to uncover the fundamental philosophical issues addressed by Castoriadis, and to critically examine the issues his work opens up, assessing and, where necessary, offering suggested amendments to the answers Castoriadis himself puts forward. Key conceptual problems addressed include the distinction between autonomy and heteronomy, the nature of the self and self-creation, and the nature of determination in a fundamentally indeterminate universe.

The contributions to the collection Systems Theory and Theology explore the interplay between systems theory, religion and theology, and the symbolic expressions and philosophical foundations of these academic disciplines. This endeavor is rooted in the oeuvre of the late Austrian physicist Alfred Locker (1922-2005), who firmly believed that systems theory would finally emerge, some sixty years after von Bertalanffy's seminal work on General System Theory, as a bridge-building metatheory between the sciences and religion. The essays in this volume show, however, that such conversation transcends the usual form of dialogue among these disciplines. The studies contained in this collection enter into a critical evaluation and reassessment of the dominant postulates of scientific and theological systems and their interaction. Systems Theory and Theology includes treatments of paradoxes (A. Locker), the inner sciences (Zwick), systems of meaning (Krieger), philosophy (Murphy), theology (Sedmak), isomorphies of religious symbols (Zwick), and the bridging of science and religion (M. Locker).