The contributions to the collection Systems Theory and Theology explore the interplay between systems theory, religion and theology, and the symbolic expressions and philosophical foundations of these academic disciplines. This endeavor is rooted in the oeuvre of the late Austrian physicist Alfred Locker (1922-2005), who firmly believed that systems theory would finally emerge, some sixty years after von Bertalanffy's seminal work on General System Theory, as a bridge-building metatheory between the sciences and religion. The essays in this volume show, however, that such conversation transcends the usual form of dialogue among these disciplines. The studies contained in this collection enter into a critical evaluation and reassessment of the dominant postulates of scientific and theological systems and their interaction. Systems Theory and Theology includes treatments of paradoxes (A. Locker), the inner sciences (Zwick), systems of meaning (Krieger), philosophy (Murphy), theology (Sedmak), isomorphies of religious symbols (Zwick), and the bridging of science and religion (M. Locker).

African women theologians have written extensively about problems in gender relations in African contexts, identifying oppressive elements and their effects on women's self-concept and status in the church, family, and society. This book provides much-needed pastoral theological attention and a response to the psychospiritual, relational, and sociocultural effects of gender injustice and marginalization of women. It critically examines concepts, methods, and principles of family systems theory, analyzes gender relations in African families and churches, and develops a theology of pastoral care (based on the Trinitarian concept of perichoresis) that offers pastoral guidelines for effective pastoral counseling with women and men, as well as recommendations for corrective and preventative care grounded in educational strategies. The paradigm of pastoral care that emerges attends both to women affected by gender injustice and to the sociocultural norms that cause distress and perpetuate gender oppression.

A Systems Theory of Religion, still unfinished at Niklas Luhmann's death in 1998, was first published in German two years later thanks to the editorial work of André Kieserling. One of Luhmann's most important projects, it exemplifies his later work while redefining the subject matter of the sociology of religion. Religion, for Luhmann, is one of the many functionally differentiated social systems that make up modern society. All such subsystems consist entirely of communications and all are "autopoietic," which is to say, self-organizing and self-generating. Here, Luhmann explains how religion provides a code for coping with the complexity, opacity, and uncontrollability of our world. Religion functions to make definite the indefinite, to reconcile the immanent and the transcendent. Synthesizing approaches as disparate as the philosophy of language, historical linguistics, deconstruction, and formal systems theory/cybernetics, A Systems Theory of Religion takes on important topics that range from religion's meaning and evolution to secularization, turning decades of sociological assumptions on their head. It provides us with a fresh vocabulary and a fresh philosophical and sociological approach to one of society's most fundamental phenomena.

Bowen family systems theory in Christian ministry, Grappling with theory and its application through a biblical lens: is a collection of papers by Christian leaders and thinkers about how family systems thinking may be useful for people working out how to love and serve others well in their ministry and work.

This volume is a collection of chapters covering recent advances in stochastic optimal control theory and algebraic systems theory. The book will be a useful reference for researchers and graduate students in systems and control, algebraic systems theory, and applied mathematics. Requiring only knowledge of undergraduate-level control and systems theory, the work may be used as a supplementary textbook in a graduate course on optimal control or algebraic systems theory.

Atheology is the intellectual effort to understand atheism, defend the reasonableness of unbelief, and support nonbelievers in their encounters with religion. This book presents a historical overview of the development of atheology from ancient thought to the present day. It offers in-depth examinations of four distinctive schools of atheological thought: rationalist atheology, scientific atheology, moral atheology, and civic atheology. John R. Shook shows how a familiarity with atheology’s complex histories, forms, and strategies illuminates the contentious features of today’s atheist and secularist movements, which are just as capable of contesting each other as opposing religion. The result is a book that provides a disciplined and philosophically rigorous examination of atheism’s intellectual strategies for reasoning with theology. Systematic Atheology is an important contribution to the philosophy of religion, religious studies, secular studies, and the sociology and psychology of nonreligion.

This book takes into account the dramatic changes associated with the collapse of the Soviet Union, the end of the Cold War, and significant developments in the semi-periphery and periphery. It addresses some of the issues that have come to prominence in the world-system literature since 1989.

This work by a leading figure in the field offers one of the first attempts to formulate a complete theory of practical theology for scholars, teachers, students, and those directly involved in pastoral ministry.. "Designed to serve as a reference tool, this volume provides the necessary theoretical discussion for work in the entire discipline of practical theology. Gerben Heitink first surveys the historical development of practical theology from the thought of Schleiermacher to the present. He then outlines the theoretical aspects of practical theology, looking especially at the hermeneutical, empirical, and strategic points of view. Finally Heitink discusses the various contexts in which practical theology takes place.

This is a revised edition of John Milbank’s masterpiece, which sketches the outline of a specifically theological social theory. The Times Higher Education Supplement wrote of the first edition that it was “a tour de force of systematic theology. It would be churlish not to acknowledge its provocation and brilliance”. Featured in The Church Times “100 Best Christian Books" Brings this classic work up-to-date by reviewing the development of modern social thought. Features a substantial new introduction by Milbank, clarifying the theoretical basis for his work. Challenges the notion that sociological critiques of theology are ‘scientific’. Outlines a specifically theological social theory, and in doing so, engages with a wide range of thinkers from Plato to Deleuze. Written by one of the world’s most influential contemporary theologians and the author of numerous books.

The Future of Liberation Theology envisions a radical new direction for Latin American liberation theology. One of a new generation of Latin American theologians, Ivan Petrella shows that despite the current dominance of 'end of history' ideology, liberation theologians need not abandon their belief that the theological rereading of Christianity must be linked to the development of 'historical projects' - models of political and economic organization that would replace an unjust status quo. In the absence of historical projects, liberation theology currently finds itself unable to move beyond merely talking about liberation toward actually enacting it in society. Providing a bold new interpretation of the current state and potential future of liberation theology, Ivan Petrella brings together original research on the movement, with developments in political theory, critical legal theory and political economy to reconstruct liberation theology's understanding of theology, democracy and capitalism. The result is the recovery of historical projects, thus allowing liberation theologians to once again place the reality of liberation, and not just the promise, at the forefront of their task.