"Sub-Saharan Africans have a longstanding and distinguished presence in India, where they are most commonly known as Habshis or Sidis. Habshi is the Arabic for an Abyssinian or Ethiopian, and Sidi is apparently derived from the Arabic sayyidi, "my lord". In the last decade there has been a veritable explosion of scholarship on Habshis and Sidis in India. This book is a contribution to this growing field, but with a difference. Rather than the groups hitherto studied, its focus is on the elite of Sub-Saharan African-Indian merchants, soldiers, nobles, statesmen, and rulers who attained prominence in various parts of India between the fifteenth and twentieth centuries, and on Africans who served at the courts of Indian monarchs as servants, slaves, eunuchs, or concubines. This book is a series of snapshots, in the form of essays by specialists in history, numismatics, architecture, the art history of South Asia, of colour and black-and-white illustrations." -- Jacket description.

"Sub-Saharan Africans have a longstanding and distinguished presence in India, where they are most commonly known as Habshis or Sidis. Habshi is the Arabic for an Abyssinian or Ethiopian, and Sidi is apparently derived from the Arabic sayyidi, "my lord". In the last decade there has been a veritable explosion of scholarship on Habshis and Sidis in India. This book is a contribution to this growing field, but with a difference. Rather than the groups hitherto studied, its focus is on the elite of Sub-Saharan African-Indian merchants, soldiers, nobles, statesmen, and rulers who attained prominence in various parts of India between the fifteenth and twentieth centuries, and on Africans who served at the courts of Indian monarchs as servants, slaves, eunuchs, or concubines. This book is a series of snapshots, in the form of essays by specialists in history, numismatics, architecture, the art history of South Asia, of colour and black-and-white illustrations." -- Jacket description.

Although much has been written about the African Diaspora in the Atlantic Ocean, the Diaspora in the Indian Ocean is virtually unrecognised. Concerned with Africans who lived south of the Sahara and were dispersed by free will or forcefully to the non-African lands in the Indian Ocean region, this book deals with a topic that has been overlooked for too long. Eight scholars researching in distinct geographical areas and with interdisciplinary expertise offer a comprehensive and informative account of the Diaspora in the Indian Ocean.

Africa is a continent of 54 countries and over a billion people. However, despite the rich diversity of the African experience, it is striking that continuations and themes seem to be reflected across the continent, particularly south of the Sahara. Questions of underdevelopment, outside exploitation, and misrule are characteristic of many - if not most-states in Sub-Saharan Africa. In this Very Short Introduction Ian Taylor explores how politics is practiced on the African continent, considering the nature of the state in Sub-Saharan Africa and why its state structures are generally weaker than elsewhere in the world. Exploring the historical and contemporary factors which account for Africa's underdevelopment, he also analyses why some African countries suffer from high levels of political violence while others are spared. Unveilling the ways in which African state and society actually function beyond the formal institutional façade, Taylor discusses how external factors - both inherited and contemporary - act upon the continent. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Africans and their descendants have long migrated across the Indian Ocean world as sailors, merchants, soldiers, scholars, musicians, and explorers. Some of these Africans and their descendants rose to great positions of power and received much acclaim, becoming rulers, generals, viziers and regent ministers, as well as artists, clerics, and even saints. The lives of figures such as Malik Ambar, Begum Hazrat Mahal, and General Hoshu Mohammad Sheedi are among the many who illuminate Afro-South Asia as an integral part of the global African diaspora.This is the first volume of Afro-South Asia in the Global African Diaspora, where nearly three dozen contributors, including historians, anthropologists, linguists, literary scholars, ethnomusicologists, documentary film-makers, and art historians, delve into the ways in which Africans and people of African descent have both shaped and been shaped by the histories, cultures, and societies of South Asia.This is the first volume of Afro-South Asia in the Global African Diaspora, where nearly three dozen contributors, including historians, anthropologists, linguists, literary scholars, ethnomusicologists, documentary film-makers, and art historians, delve into the ways in which Africans and people of African descent have both shaped and been shaped by the histories, cultures, and societies of South Asia.

Settled Strangers aims at understanding the social, economic and political evolution of the transnational migrant community of Gujarati traders and merchants in East Africa. The history of South Asians in East Africa is neither part of the mainstream national Indian history nor that of East African history writing. This is surprising because South Asians in East Africa outnumbered the Europeans ten-to-one. Moreover, their overall economic contribution and political significance may be more important than the history of the colonisers. This book is an attempt to provide some balance in the form of a history of the South Asians in East Africa through the lens of the actors themselves. It studies the kind of social, economic and political adjustments the emigrant Gujaratis had to make in the course of this migration. By using insights from the social sciences, including concepts like cultural capital, family firm, transnationality, middleman minorities and cultural change, this book aims to achieve a broader understanding of communities that do not belong to nations, yet are part of national states.

In the past fifty years, according to Christine So, the narratives of many popular Asian American books have been dominated by economic questions-what money can buy, how money is lost, how money is circulated, and what labor or objects are worth. Focusing on books that have achieved mainstream popularity, Economic Citizens unveils the logic of economic exchange that determined Asian Americans’ transnational migrations and national belonging. With penetrating insight, So examines literary works that have been successful in the U.S. marketplace but have been read previously by critics largely as narratives of alienation or assimilation, including Fifth Chinese Daughter, Flower Drum Song, Falling Leaves and Turning Japanese. In contrast to other studies that have focused on the marginalization of Asian Americans, Economic Citizens examines how Asian Americans have entered into the public sphere.

This book investigates the expanding involvement of China in security cooperation in Africa. Drawing on leading and emerging scholars in the field, the volume uses a combination of analytical insights and case studies to unpack the complexity of security challenges confronting China and the continent. It interrogates how security considerations impact upon the growing economic and social links China has developed with African states.

Intended for those interested in the African continent and the diversity of human history, this work looks at Africa's past and reflects on the changing ways it has been imagined and represented. It illustrates key themes in modern thinking about Africa's history with a range of historical examples.

Working as merchants, skilled tradesmen, clerks, lawyers, and journalists, Indians formed the economic and administrative middle class in colonial Kenya. In general, they were wealthier than Africans, but were denied the political and economic privileges that Europeans enjoyed. Moreover, despite their relative prosperity, Indians were precariously positioned in Kenya. Africans usually viewed them as outsiders, and Europeans largely considered them subservient. Indians demanded recognition on their own terms. Indians in Kenya chronicles the competing, often contradictory, strategies by which the South Asian diaspora sought a political voice in Kenya from the beginning of colonial rule in the late 1890s to independence in the 1960s. Indians’ intellectual, economic, and political connections with South Asia shaped their understanding of their lives in Kenya. Sana Aiyar investigates how the many strands of Indians’ diasporic identity influenced Kenya’s political leadership, from claiming partnership with Europeans in their mission to colonize and “civilize” East Africa to successful collaborations with Africans to battle for racial equality, including during the Mau Mau Rebellion. She also explores how the hierarchical structures of colonial governance, the material inequalities between Indians and Africans, and the racialized political discourses that flourished in both colonial and postcolonial Kenya limited the success of alliances across racial and class lines. Aiyar demonstrates that only by examining the ties that bound Indians to worlds on both sides of the Indian Ocean can we understand how Kenya came to terms with its South Asian minority.