Sex abuse happens in all communities, but American minority religions often face disproportionate allegations of sexual abuse. Why, in a country that consistently fails to acknowledge—much less address—the sexual abuse of women and children, do American religious outsiders so often face allegations of sexual misconduct? Why does the American public presume to know “what’s really going on” in minority religious communities? Why are sex abuse allegations such an effective way to discredit people on America’s religious margins? What makes Americans so willing, so eager to identify religion as the cause of sex abuse? Abusing Religion argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.

As a pastor with 40 years of experience, Keith Wright came to realise that a dichotomy exists within the walls of many churches. While many churchgoers find the environment wonderfully embracing and supportive, the fact is that religion can offer both a positive and a negative experience. Religious abuse affects millions of church members and church leaders in every denomination. It can be blatant, but it can also be extremely subtle and unintentional. Keith Wright believes that only when we recognise and acknowledge the problem can we work toward positive change that allows us to truly benefit from the good. Individuals, church leaders, Christian educators, sociologists, psychologists and other counsellors who have experienced or witnessed the results of religious abuse will find the personal stories in this book revealing and enlightening.

Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

Recent scandals of clergy sexual abuse have brought attention to the victims and their responses to and recovery from their abuse. But few have considered the effect of the abuse on a victim's soul and religious outlook and beliefs. Healing the Soul after Religious Abuse, offers a unique perspective of recovery and restoration of the soul after religious abuse. The author argues that religious abuse often stops not only psychological growth, but also inward development. The effect is not simply emotional, because the devastation reaches to the core of the spirit. Often there is no place for a God of love or a love of what once was divine. Through a series of personal interviews with persons from the five major religions, Rauch considers various ways that religion can do harm. The stories told in this book include the road to restoration in the wake of institutional abuse and how inner experience is sometimes confused with religious training; the sacred task of spiritual leadership and how to restore trust when there has been a violation; an exploration of sacrifice and a clarification of the notion of shame; a look at the impact of religious bigotry in the areas of race, sexuality, and tolerance; an overview of sexuality and the place it holds in both celibate and family life; the pernicious issue of clergy sexual abuse and the signs of spiritual trauma in response to such violation; a roadmap for restoration and a challenge to religious institutions; and, lastly, ways to reclaim the sacred and rewire the spirit. Through interviews, research, and personal stories, the author tells a story of recovery of the most delicate kind, offering pathways through the dark night of religious violation to a restoration of the soul and its immense possibilities.

Religion's Cell by Cynthia McClaskey is a masterful exploration of the ways in which organized religion has, through the centuries, systematically denied woman her proper role in the church and the world. Beginning with a firsthand account of her own subjugation within a fundamentalist sect, McClaskey moves forward with detailed and extensively referenced explanations of the God-intended role of woman. Along the way, she provides explanations of how man, in seeking to retain power and authority in both religion and the world, has relegated woman to a subservient position in both areas, in violation of God's intended plan. McClaskey's evidence is compelling and her logic flawless as she argues against the God-as-stern-judge mentality that permeates most modern religious sects and emphasizes the true nature of God as a loving father --a father who wants only the best for both genders of His crowning creation. She points out that Christ surrounded himself with women and that women played major roles in the early years of Christianity, providing copious scriptural support for her position. In Religion's Cell, McClaskey has issued a clarion call for true gender equality, both inside and outside organized religion. This is a book women will want to read and men should be required to read.

In the highly acclaimed bestselling A Call to Action, President Jimmy Carter addresses the world’s most serious, pervasive, and ignored violation of basic human rights: the ongoing discrimination and violence against women and girls. President Carter was encouraged to write this book by a wide coalition of leaders of all faiths. His urgent report covers a system of discrimination that extends to every nation. Women are deprived of equal opportunity in wealthier nations and “owned” by men in others, forced to suffer servitude, child marriage, and genital cutting. The most vulnerable and their children are trapped in war and violence. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women. And in nations that accept or even glorify violence, this perceived inequality becomes the basis for abuse. Carter draws upon his own experiences and the testimony of courageous women from all regions and all major religions to demonstrate that women around the world, more than half of all human beings, are being denied equal rights. This is an informed and passionate charge about a devastating effect on economic prosperity and unconscionable human suffering. It affects us all.

Since 9/11 politicians, preachers, conservatives, and the media are all speaking about evil. In this text, Richard Bernstein challenges the claim that without an appeal to absolutes, we lack the grounds for acting decisively in fighting our enemies.

Asserting that spiritual abuse in the church is more common than we realize, Ken Blue examines the causes of spiritual abuse, identifies abusive patterns, offers healing to those who have suffered abuse and describes how leaders should model the gospel of grace.

Shaking uncontrollably, nauseated, curled into a fetal position, waiting to hear my "sentence" from the elders of my church...For those who have experienced abuse at the hands of those who represent the divine, such a scene is all-too-familiar. But traumatic wounds suffered in a place that should represent safety, security, and comfort can be some of the most confusing wounds of all. Therapist Connie Baker knows better than most what it's like to suffer-and survive-religious abuse. With authenticity, openness, and careful consideration of many different faith traditions, she provides a path to hope and healing.

In a breakthrough book first published in 1991, the authors address the dynamics in churches that can ensnare people in legalism, guilt, and begrudging service, keeping them from the grace and joy of God's kingdom.Written for both those who feel abused and those who may be causing it, The Subtle Power of Spiritual Abuse shows how people get hooked into abusive systems, the impact of controlling leadership on a congregation, and how the abused believer can find rest and recovery.