Taking the absence of Aboriginal people in South Australian settler descendants’ historical consciousness as a starting point, 'Memory, Place and Aboriginal–Settler History' combines the methodologies and theories of historical enquiry, anthropology and memory studies to investigate the multitudinous and intertwined ways the colonial past is known, represented and made sense of by current generations. Informed by interviews and fieldwork conducted with settler and Aboriginal descendants, oral histories, site visits and personal experience, Skye Krichauff closely examines the diverse but interconnected processes through which the past is understood and narrated. 'Memory, Place and Aboriginal–Settler History' demonstrates how it is possible to unsettle settler descendants’ consciousness of the colonial past in ways that enable a tentative connection with Aboriginal people and their experiences.

For more than seventy years the Aborigines' Protection Society (APS) fought to protect the rights of natives living under the rule of the British Empire. Active on four continents, the APS resisted the efforts of white supremacists while defending aboriginal interests across the globe. The APS put Zulu King Cetshwayo in contact with Queen Victoria and brought Maori rebels to the banqueting hall of the Lord Mayor. The society's supporters faced dangerous pushback by the powers they challenged and were labeled Zulu-lovers and traitors by senior British Army officers and white settlers. This book tells the story of the struggle among Britain's Colonial Office, white settlers, and aborigines that determined the development of the empire in its formative years. Particularly, it describes the pivotal role of APS in limiting the claims of white settlers for the sake of native interests. Despite this victory, native protection policy actually expanded imperial rule. Focusing on examples from southern Africa, the Congo, New Zealand, Fiji, Australia, and Canada, James Heartfield shows how the arguments made by supporters of native protection policy indirectly justified colonization. Highlighting the wreckage of humanitarian imperialism today, he sets out to identify its roots in the beliefs and practices of its nineteenth-century equivalents.

Living with the Locals comprises the stories of 13 white people who were taken in by Indigenous communities of the Torres Strait islands and eastern Australia between the 1790s and the 1870s, for periods from a few months to over 30 years. The shipwreck survivors, convicts and ex-convicts survived only through the Indigenous people's generosity. They assimilated to varying degrees into an Indigenous way of life and, for the most part, both parties mourned the white people's return to European life. The authors bring fresh insight to the stories and re-evaluate the encounters between Indigenous people and the white people who became part of their families.

The publication of this book in 1981 profoundly changed the way in which we understand the history of relations between indigenous Australians and European settlers. Describes in meticulous and compelling detail the ways in which Aborigines responded to the arrival of Europeans.

'Lyndall Ryan's new account of the extraordinary and dramatic story of the Tasmanian Aborigines is told with passion and eloquence.

The highly regarded history of Australia's First Nations people since colonisation, fully updated for this fifth edition. 'The vast sweeping story of Aboriginal Australia from 1788 is told in Richard Broome's typical lucid and imaginative style. This is an important work of great scholarship, passion and imagination.' - Professor Lynette Russell, Centre for Australian Indigenous Studies, Monash University In the creation of any new society, there are winners and losers. So it was with Australia as it grew from a colonial outpost to an affluent society. Richard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the early colonial struggle for power. Surveying over two centuries of Aboriginal-European encounters, he shows how white settlers steadily supplanted the original inhabitants, from the shining coasts to inland deserts, by sheer force of numbers, disease, technology and violence. He also tells the story of Aboriginal survival through resistance and accommodation, and traces the continuing Aboriginal struggle to move from the margins of a settler society to a more central place in modern Australia. Broome's Aboriginal Australians has long been regarded as the most authoritative account of black-white relations in Australia. This fifth edition continues the story, covering the impact of the Northern Territory Intervention, the mining boom in remote Australia, the Uluru Statement, the resurgence of interest in traditional Aboriginal knowledge and culture, and the new generation of Aboriginal leaders. 'Richard Broome's historical analysis breaks the back of every theoretical argument about colonialism and establishes a clear pathway to understanding the present situation.' Sharon Meagher, Aboriginal Education Development Officer, Women's and Children's Hospital, Adelaide

DIVA critique of liberal multiculturalism through a study of state-aboriginal relations in Australia, employing an innovative hybrid of theoretical approaches from anthropology, political theory, linguistics, and psychoanalysis./div

Skin Deep looks at the preoccupations of European-Australians in their encounters with Aboriginal women and the tropes, types, and perceptions that seeped into everyday settler-colonial thinking. Early erroneous and uninformed accounts of Aboriginal women and culture were repeated throughout various print forms and imagery, both in Australia and in Europe, with names, dates, and locations erased so that individual women came to be anonymized as 'gins' and 'lubras.' The book identifies and traces the various tropes used to typecast Aboriginal women, contributing to their lasting hold on the colonial imagination even after conflicting records emerged. The colonial archive itself, consisting largely of accounts by white men, is critiqued in the book. Construction of Aboriginal women's gender and sexuality was a form of colonial control, and Skin Deep shows how the industrialization of print was critical to this control, emerging as it did alongside colonial expansion. For nearly all settlers, typecasting Aboriginal women through name-calling and repetition of tropes sufficed to evoke an understanding that was surface-based and half-knowing: only skin deep. *** "Impressively researched, written, organized and presented...highly recommended for community and academic library Aboriginal Studies, Women's Studies, Australian Studies, and Colonial History reference collections." --Midwest Book Review, MBR Bookwatch: October 2016, Helen's Bookshelf [Subject: Cultural History, Aboriginal Studies, Women's Studies, Australian Studies, Colonial Studies]

The aftermath of violence - the caste barrier - disease and deprivation - the morality of settlement - the image of the aborigine; The missinoary impulse - Government policies - assimilation.