Salem Village, Massachusetts, winter 1692. Two young girls, Betty Parris and Abigail Williams, use magic to foretell who they will marry. Within days, both girls display the telltale signs of witchcraft possession. For the next fifteen months, witchcraft accusations, trials, and executions spiral out of control. Nineteen "witches" are hanged, and one is pressed to death. At the eye of the storm stands Cotton Mather, a prominent Boston pastor. During the trials he advises the Salem judges. Afterwards he defends them in his book, The Wonders of the Invisible World. It will be Mather's consummate theological explanation of Salem's dark hour, and it will seal his historical fate. Contemporaries will attack him; subsequent historians will castigate him, largely ignoring his theology in Salem trial studies. A World of Darkness is the first work to utilize Mather's theological beliefs as a lens to interpret the Salem witchcraft trials. It asks the question, "What can Mather's seventeenth-century Puritan theology tell us about the Salem witchcraft episode?"

Salem Village, Massachusetts, winter 1692. Two young girls, Betty Parris and Abigail Williams, use magic to foretell who they will marry. Within days, both girls display the telltale signs of witchcraft possession. For the next fifteen months, witchcraft accusations, trials, and executions spiral out of control. Nineteen "witches" are hanged, and one is pressed to death. At the eye of the storm stands Cotton Mather, a prominent Boston pastor. During the trials he advises the Salem judges. Afterwards he defends them in his book, The Wonders of the Invisible World. It will be Mather's consummate theological explanation of Salem's dark hour, and it will seal his historical fate. Contemporaries will attack him; subsequent historians will castigate him, largely ignoring his theology in Salem trial studies. A World of Darkness is the first work to utilize Mather's theological beliefs as a lens to interpret the Salem witchcraft trials. It asks the question, "What can Mather's seventeenth-century Puritan theology tell us about the Salem witchcraft episode?"

The Pulitzer Prize-winning author of Cleopatra, the #1 national bestseller, unpacks the mystery of the Salem Witch Trials. It began in 1692, over an exceptionally raw Massachusetts winter, when a minister's daughter began to scream and convulse. It ended less than a year later, but not before 19 men and women had been hanged and an elderly man crushed to death. The panic spread quickly, involving the most educated men and prominent politicians in the colony. Neighbors accused neighbors, parents and children each other. Aside from suffrage, the Salem Witch Trials represent the only moment when women played the central role in American history. In curious ways, the trials would shape the future republic. As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians.

In this fascinating account of witches and devils in colonial America, the renowned and influential minister of Boston's Old North Church attempts to justify his role in the Salem witch trials. A true believer in the devil's battle to get converts in Salem and other Massachusetts towns during the late seventeenth century, Mather also believed the fantastic accusations of those who accused their neighbors of witchcraft. The theologian's book, first published in 1692, provides readers with guidelines for discovering witches, explanations for how good Christians are tempted by the devil to become witches, and methods of resisting such temptation. The great Boston minister also provides testimony from a number of similar trials, describes instances of witchcraft in other countries, and explains the devil's predicament in dealing with Christianity. Essential reading for students of the Salem witch trials, On Witchcraft will intrigue anyone interested in early American social and cultural history.

The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.

Salem Story engages the story of the Salem witch trials by contrasting an analysis of the surviving primary documentation with the way events of 1692 have been mythologised by our culture. Resisting the temptation to explain the Salem witch trials in the context of an inclusive theoretical framework, the book examines a variety of individual motives that converged to precipitate the witch-hunt. Of the many assumptions about the Salem witch trials, the most persistent is that they were instigated by a circle of hysterical girls. Through an analysis of what actually happened - by perusal of the primary materials with the 'close reading' approach of a literary critic - a different picture emerges, one where 'hysteria' inappropriately describes the logical, rational strategies of accusation and confession followed by the accusers, males and females alike.

The Witchcraft Delusion of 1692 is such an interesting resource because it was published nearly 200 years after the Salem Witch Trials, and thus it reflects the radically changed attitudes toward the Trials over that time.

The story of the Salem Witch Trials told through the lives of six women Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the twenty who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been "afflicted," 32 had officially accused their fellow neighbors, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn't include the religious, judicial, and governmental leaders. All this adds up to what the Rev. Cotton Mather called "a desolation of names." The individuals involved are too often reduced to stock characters and stereotypes when accuracy is sacrificed to indignation. And although the flood of names and detail in the history of an extraordinary event like the Salem witch trials can swamp the individual lives involved, individuals still deserve to be remembered and, in remembering specific lives, modern readers can benefit from such historical intimacy. By examining the lives of six specific women, Marilynne Roach shows readers what it was like to be present throughout this horrific time and how it was impossible to live through it unchanged.