In the histories of the University of Toronto which have been written to date women are conspicuous in their absence. It must be stressed that the present book is not intended to stand as a full-scale history of women at the University of Toronto. It is, rather, a preliminary attempt to gather together some of the materials of fundamental significance to women's experience at this University.

Kinnear presents case studies of women in five professions - university teachers, physicians, lawyers, nurses, and schoolteachers - in Manitoba. She shows that all five professions had three characteristics in common: unequal pay, lack of control by women, and the belief that marriage and the professions were not compatible.

O'Grady presents Addison in several different lights: as a woman learning to assert herself in the hitherto male world of university governance; as an administrator dealing with questions of individual freedom and group standards at a time when the permissible limits of behaviour were expanding; as a former Methodist who learned to modify her beliefs while retaining her core Christianity; and as an advocate for more fulfiling lives for women who was forced to deal with questions of co-education, the possibility of gender-neutral studies, and the nature of womanliness. O'Grady clearly shows that Addison wanted to make a difference in the world and did so B her innovations, such as student government and lectures on careers and sex education, were widely copied in other universities. Drawing on archival material and writing in an accessible style, O'Grady captures the flavour of life in Annesley Hall under Addison's regime and uncovers part of the buried mosaic of the lives of Canadian women.

Paul Axelrod and John Reid take the reader through one hundred years of the complex and turbulent history of youth, university, and society. Contributors explore the question of how students have been affected by war and social change and discuss who was able to attend university and who was not, showing how access to privilege has changed over the years.

Tracing the influence of popular political and social movements of the time, including the Mental Hygiene, Arts and Crafts, and Settlement House movements, Judith Friedland tells the stories of pioneering women in the field and describes how they established professional associations, workshops, and educational programs. She highlights the help they received from male physicians, which gave them access to those with decision-making power, and examines their work in both rural and urban environments with those from different economic and ethnic backgrounds. An informative look at the origins of a field that now has over thirteen thousand practitioners in Canada, Restoring the Spirit is also the compelling story of the rise of working women and their crucial contributions to the history of health care.

The Last Suffragist Standing is an unprecedented study of a pioneering Canadian suffragist and politician, a New Woman who tested Canadian democracy. A rich product of archival and public sources, this biography of Laura Marshall Jamieson (1882–1964) opens a window onto the political and social landscape of the time. Veronica Strong-Boag chronicles Jamieson’s life from orphaned child of marginal Ontario farmers to member of British Columbia’s Legislative Assembly and Vancouver city councillor. The last suffragist in Canada to be elected to a provincial or federal legislature, Jamieson embraced issues such as factory labour conditions, minimum wage, feminist pacifism, housing, municipal franchise, employment equality, and internationalism throughout six decades of activism. Strong-Boag’s meticulous research and deep knowledge of the history of the women’s movement and Canadian politics turn this compelling account of a woman’s life into an illuminating work on the history of feminism, socialism, internationalism, and activism in Canada.