Authorized and published by the Tennessee Baptist Convention to commemorate its centennial in 1974, this comprehensive volume relates the history of Southern Baptists in Tennessee from their beginnings two centuries ago to the present.

The Ethics and Religious Liberty Commission (ERLC) is the public policy arm of America's largest Protestant denomination, the Southern Baptist Convention, and is dedicated to addressing social, moral, and ethical concerns, paying particular attention to their impact on U.S. families and their faith. A Matter of Conviction chronicles the history of the ERLC against the backdrop of "culture war" challenges that drive the larger movement of evangelical activism, from the organization's earliest days to its current activities under the leadership of conservative values champion Dr. Richard Land. Author and renowned pastor Jerry Sutton anchors his writing in the biblical mandate for cultural engagement, a biblical understanding of the relationship between church and society, and the rise of Baptist influence in the nineteenth and twentieth centuries. This heartfelt book will interest all who are passionate about preserving the Christian values upon which America was founded.

Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination. Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics. Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well. Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination's polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.

Scholars and journalists have paid significant attention to the contemporary Fundamentalist tendencies of southern Protestantism. However, many studies neglect to consider how the Fundamentalist controversies that roiled the Baptists and Presbyterians of the North during the 1920s affected the Southern Baptist Convention schism of 1970-2000. Fundamentalism, Fundraising, and the Transformation of the Southern Baptist Convention, 1919-1925 explores the scope and character of the interaction between Southern Baptists and early Fundamentalism during the late 1910s and early 1920s. By focusing more closely on the Southern Baptist Convention, Andrew Christopher Smith examines the interaction between the northernFundamentalist movement and southern religion during the era. Though scholars agree that Fundamentalism is not native to the South, no book thus far has considered the effects of the Fundamentalist movement and how it influenced southern Protestant denominational organizations, independent of southern rejection of Fundamentalist-sponsored interdenominational evangelistic andeducational institutions. Smith proposes that Fundamentalist ideas, lingering in the atmosphere of the South after wafting there through hearsay, national religious periodicals, and the secular press,likely influenced Southern Baptist self-understanding during this critical period. Examining documentary evidence, Smith explains that following the First World War, Southern Baptists pushed toward bureaucratization. The "Seventy-Five Million Campaign," a fundraising and organization-building drive that the convention approved in 1919, was the denominational movement through which the selective appropriation of Fundamentalist ideas occurred. Exploring the interplay of Southern Baptist claims and northern Fundamentalist precepts, Smith fills a void in scholarly examination of early-twentieth-century Baptist history.

Described as “a history of Baptist beginnings in the several associations in the state,” this rare old volume was widely acclaimed when first published in 1919. No less timely today, this reprint has added value with an index of more than 1600 names. Those interested in the genealogical value of this volume will find Burnett has done an excellent job detailing ancestry, dates and places. There are more than 200 sketches with around sixty photographs. Accepting 1775 as the first recorded date of Baptist entry and effort in the state, this volume covers a period of one hundred very eventful years. There is much data of general historical interest and numerous “firsts.” Of interest to all denominations, it is the perfect gift for a church library as well as a personal gift.

With some 6,000 entries, A Bibliography of Tennessee History will prove to be an invaluable resource for anyone--students, historians, librarians, genealogists--engaged in researching Tennessee's rich and colorful past. A sequel to Sam B. Smith's invaluable 1973 work, Tennessee History: A Bibliography, this book follows a similar format and includes published books and essays, as well as many unpublished theses and dissertations, that have become available during the intervening years. The volume begins with sections on Reference, Natural History, and Native Americans. Its divisions then follow the major periods of the state's history: Before Statehood, State Development, Civil War, Late Nineteenth Century, Early Twentieth Century, and Late Twentieth Century. Sections on Literature and County Histories round out the book. Included is a helpful subject index that points the reader to particular persons, places, incidents, or topics. Substantial sections in this index highlight women's history and African American history, two areas in which scholarship has proliferated during the past two decades. The history of entertainment in Tennessee is also well represented in this volume, including, for example, hundreds of citations for writings about Elvis Presley and for works that treat Nashville and Memphis as major show business centers. The Literature section, meanwhile, includes citations for fiction and poetry relating to Tennessee history as well as for critical works about Tennessee writers. Throughout, the editors have strived to achieve a balance between comprehensive coverage and the need to be selective. The result is a volume that will benefit researchers for years to come. The Editors: W. Calvin Dickinson is professor of history at Tennessee Technological University. Eloise R. Hitchcock is head reference librarian at the University of the South.

"This multiauthor volume represents a far-ranging effort to bring women into our understanding of recent Baptist history, thereby opening up the historiography of Baptist studies, which the editors argue has been too insular for far too long. This interdisciplinary approach extends the latest feminist scholarship to embrace racial issues within the denomination, the role that women had in the SBC takeover, Baptist women during the Progressive Era, a couple of essays on the Woman's Missionary Union, Baptist women in feminism (specifically the ERA), Beth Moore, and other topics"--