This study is a sequel to A History of the Episcopal Church in Liberia 1821–1980 (1992). It is a narrative shaped by contexts—context of the Episcopal Church and its Christian witness through the episcopacies of Diocesan Bishops George Daniel Browne, Edward Wea Neufville II, and Jonathan B. B. Hart; the context of a modernizing Liberia plunged into unprecedented political violence by a military coup d’etat in 1980 and a devastating civil war that ensued and consumed the country for some 14 years; and the context of shifting external ties with the American Church, the Liberian Episcopal community in the United States, and the Church of the Anglican Province of West Africa. D. Elwood Dunn also examines what the church’s contemporary history uncovers about Liberia’s social history in its juxtaposition of national identity issues with religious syncretism (a mixture of African traditional religions, Islam, some elements of Christianity, and basic human secularism), while suggesting challenges for the Episcopal Church’s Christian witness going forward. All of this is done in four concise chapters successively addressing the episcopate of Bishop Browne, a critical interregnum period between Browne and his successor, Bishop Neufville, the episcopate of Neufville, and initiating the episcopate of incumbent Bishop Hart. This is followed by a general conclusion and assessment of the church’s work. The study ends with an epilogue on the Episcopal Church that was, the Church that is, and the Church of the future.

Because it was present at the creation of the Liberian state, the Episcopal Church was fully involved with national development. This study places the Church's work in the context of the Liberian society, documenting the complexities of the interactions involving black settlers, foreign missionaries

Originally formed to harbor freed slaves and Americans returning to Africa, Liberia once was a land of hope. That was shattered by a long Civil War that shook its very foundation. Today's Liberia is glimpsed in this second edition. Building on the first edition, this updated volume focuses on the personalities, from the founders of Liberia, to the soldiers who are responsible simultaneously for destruction and the hope of stability. Along with these people, various social and ethnic groups, political parties and labor movements, economic entities and natural resources are profiled in this updated work. A new chronology of Liberia is included, and a selected bibliography suggests further readings for the scholar.

Anglicanism can be seen as irredeemably English. In this book Kevin Ward questions that assumption. He explores the character of the African, Asian, Oceanic, Caribbean and Latin American churches which are now a majority in the world-wide communion, and shows how they are decisively shaping what it means to be Anglican. While emphasising the importance of colonialism and neo-colonialism for explaining the globalisation of Anglicanism, Ward does not focus predominantly on the Churches of Britain and N. America; nor does he privilege the idea of Anglicanism as an 'expansion of English Christianity'. At a time when Anglicanism faces the danger of dissolution Ward explores the historically deep roots of non-Western forms of Anglicanism, and the importance of the diversity and flexibility which has so far enabled Anglicanism to develop cohesive yet multiform identities around the world.

Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.

A Liberian academic and former government official accounts for and reflects upon half a century of work and experience. An important Liberian political memoir, the book is at once Dunn’s critical exposition on his country and an attempt to explain how Liberia came to be what it is today. In 26 captivating chapters he recounts careers as academic, and services as aide to slain Liberian President Tolbert and consultant to former President Johnson Sirleaf. Between government service in crisis times (late 1970s) and in hopeful times (early 2000s) is positioned more than three decades of University teaching and research.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

Includes section "Book reviews".

This book tells the rich and often heroic story of the press in Liberia. Early newspapers were infused with a broad race consciousness which gave way to a specific nationalism at the turn of the last century. Initially, newspapers featured biting social commentary and enjoyed wide latitude to criticise officials, but restrictions were soon applied. Exploring the uses and abuses of power, the author demonstrates that the experience of Liberia provides a sobering corrective to the current euphoria regarding the effects of globalisation.

This study examines the role of Christianity in Liberia under the corrupt regime of Samuel K. Doe (1980-1990). Paul Gifford shows that, in general, Liberian Christianity--far from being a force for justice and human advancement--diverted attention from the cause of Liberia's ills, left change to God's miraculous intervention, encouraged obedience and acceptance of the status quo, and thus served to entrench Doe's power. This Christianity, devised in and controlled from the United States, thus furthered regional American economic and political objectives, which were designed to support Doe's rule.