This is an introductory Christian textbook on a biblical psychology of the individual.

Sixteen essays by respected psychologists, theologians, and philosophers look at the practice of psychology from a Christian perspective and explore the implications of the Christian view of human nature.

This volume provides an introduction to psychological interpretations of the Hebrew Bible -- with the Garden of Eden story as a test case. It approaches the text from Freudian, Jungian, and Developmental psychologies, comparing and contrasting the different methods while taking on the hermeneutical issues. Ricoeur's work is used to establish criteria for adequate interpretation. Genesis 3 presents a fruitful text for psychological interpretation given its importance in Western culture. Its themes of sexuality, guilt, consciousness, and alienation are issues of great concern for everyone in our society. Kille's aim is to locate psychological criticism within the field of biblical studies and to propose a hermeneutical framework for describing and evaluating psychological approaches. The second part is devoted to analysis of different evaluations of Genesis 3 from the three chosen psychological perspectives.

How do people learn? Educational experts have wrestled long and hard with this tantalizing question. In his book Theories of Learning, Ernest R. Hilgard catalogs the many hypotheses by categories. Among the many attempts to solve this dilemma, few begin with the Bible. This book does.

In much of Western literature and Greek mythology, women have an evident lack of purpose; a woman needs to either enter or leave a relationship in order to find herself and her own identity. Matthew Schwartz and Kalman Kaplan set out to prove that the converse is true in the text of the Hebrew Bible. Examining the stories of women in Scripture -- Rebecca, Miriam, Gomer, Ruth and Naomi, Lot's wife, Zipporah, and dozens more -- Schwartz and Kaplan illustrate the biblical woman's strong feminine sense of being crucial to God's plan for the world and for history, courageously seeking the greatest good for herself and others whatever the circumstances. Empowering, illuminating, and fascinating, The Fruit of Her Hands makes a singular contribution to the fields of biblical and women's studies.

Jews call the Hebrew Scriptures the “Tanakh” and Christians call them the “Old Testament.” It doesn't take long to see that Jews and Christians view the same set of books differently and interpret these scriptures in unique and at times conflicting ways. The Hebrew Bible for Beginners introduces students to the tremendous influence the Hebrew Bible has had on western society for over two millennia and explores the complexities of reading ancient religious literature today. The book also addresses how certain modern critical approaches may initially be alarming, indeed even shocking, to those who have not been exposed to them, but it tackles the conversation in a respectful fashion. Avoiding jargon and convoluted prose, this highly accessible volume provides textboxes, charts, a timeline, a glossary, and regularly includes artistic renderings of biblical scenes to keep lay and beginning readers engaged.

The first book in the series "The Psychology of God," deals with a substantial list of psychological subjects, through the wisdom hidden inside the biblical account of Haman. The book explores the deeper meanings concealed in the ten Hebrew names of the sons of Haman, the evil architect of the destruction of the Jewish Nation, from the Bible's Book of Esther. All ten men who served the corrupt Haman, who plotted to destroy the Jews, were killed and then hung upon the gallows by order of Queen Esther. The story chronicles this prophecy as it echoes through history, as ten more men are executed upon the gallows who served evil: the Nuremberg Trials. The world condemned the modern "sons of Haman" who assisted their modern version of Haman: Adolph Hitler. For thousands of years, the book explains, hidden in the ancient Hebrew names of these ten "sons," are the natures of the enemies of God. And, in fact, as we examine each name of the ten sons of Haman, we discover the declaration of personality "problems" in Man. No exceptions. The bully, the gossip, the arrogant man, the self-righteous one, and more. Could this be the "psychology" of the Bible? The Holy Scripture appears to be holding secrets to negative, pervasive attributes in human personality, from false humility to self-pity. But as we continue reading Ten Sons of Haman, we see that these undesirable traits are present in everyone to some degree, and the only way to mitigate these traits is to use the counsel of God Himself, through the Word He provides. This is the challenge to us, as obedient Children of God. "The Psychology of God: Ten Sons of Haman" presumes that God identifies these ten traits with the individuals who plotted to abolish the Jewish nation, the worst enemies that He has ever had upon the earth. These are people even worse than the Pharisees, the ones who hate God, and hate His people, and seek to destroy them. We see it today in the modern world, the enemies of God attempting to destroy Israel. We see this in such comments as from the former President of Iran, Mahmoud Ahmadinejad, who expresses the desire to "wipe Israel off the face of the earth." These people still exist today who want to finish Haman's job. The Psychology of God: Ten Sons of Haman exposes evil traits in every human personality. The book is "psychology from a biblical perspective," as each of the ten names are related back to other stories of the Bible in which people with these traits appear. The book suggests how the true believer in Christ can change these undesirable attributes to ones that glorify God. It is a handy guide for any Christian therapist, doctor, or counselor who wants to use scripture to help people to understand where many of their problems originate. Each page of The Psychology of God is packed with information. The author goes through all ten Hebrew names in detail, giving many examples of their meaning, and a wealth of biblical scripture to support each point. This virtually hands the reader a great launching point to initiate further research on his own. Among the conclusions drawn from this book is the idea that, unlike secular psychology which constantly changes, the Bible's words of wisdom never change. The author maintains that biblical principles of healing and teaching are a rock upon which we can stand in understanding the nature of man. It suggests that the Word of God is built to heal us, not just physically, but in our hearts, mind, and spirit. The Psychology of God offers great hope and assurance to the sufferer of depression, guilt, and sadness, by reminding us that the Son of God, the Word made flesh, loves us perfectly and can heal us completely and permanently, if we'll give Him a chance. And that true joy in our hearts comes from knowing Him

Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues.

Students can flourish in their study of biblical Hebrew if they are trained from the outset to read and explain biblical texts effectively. In this introductory textbook, Professor William Fullilove teaches language basics alongside exegetical skills typically reserved for more advanced courses. His unique methodology allows students to gain rapid insight into the value of their Hebrew study. Includes grammar, reading, and exegetical exercises.

Foreword by Walter Wink In recent years theologians and biblical scholars have begun to delve into the insights that come from the application of psychology to biblical texts. While these methods continue to be useful and popular, nowhere have the "foundational" texts in the field been collected. Wayne Rollins and Andrew Kille, who have both published and taught widely in the area of psychological biblical criticism, have assembled an excellent guide for those interested in this fascinating topic. Included in this anthology are articles from across the landscape, spanning over one hundred years and including such authors as Franz Delitzsch, M. Scott Fletcher, Max Weber, Walter Wink, and many other scholars.