Covid-19 has had a devastating effect on New Zealand tourism, but the industry was already troubled by unchecked growth and questionable governance that has put pressure on the environment, infrastructure and communities. In this urgent collection of essays, nine writers outline their vision for sustainable tourism, the barriers to achieving it and how they can be overcome. This BWB Text is a rallying call for a genuine tourism ‘reset’ that puts the environment first and creates more meaningful exchanges between visitors and their hosts.

Fifteen writers with diverse personal and scholarly backgrounds come together in this collection to examine issues of identity, viewing it as both a departing point and end destination for the various peoples who have come to call New Zealand "home." The essays reflect the diversity of thinking about identity across the social sciences as well as common themes that transcend disciplinary boundaries. Their explorations of the process of identity-making underscore the historical roots, dynamism, and plurality of ideas of national identity in New Zealand, offering a view not only of what has been but also what might be on the horizon.

In the wake of Covid-19, this timely edited collection emphasises the importance of nurturing and fortifying emotional, social and societal connections in contemporary Aotearoa. Recognising the pandemic’s isolating nature, this Text highlights the vital role of these connections for overall wellbeing and identifies areas where these bonds have weakened or vanished. By combining first-person narratives, journalism and research, Reconnecting Aotearoa explores the profound impact of strong connections and the consequences of loneliness and disconnection. Through poignant personal accounts and compelling evidence, this work advocates for transformative change within Aotearoa’s unique social, cultural and political landscape, to foster a more connected and resilient society in the aftermath of the pandemic. Contributors: Luke Fitzmaurice, Gaayathri Nair, Max Rashbrooke, Carrie Stoddart-Smith, Susan Strongman, Kiki Van Newtown, Athena Zhu

‘What a nation or society chooses to remember and forget speaks to its contemporary priorities and sense of identity. Understanding how that process works enables us to better imagine a future with a different, or wider, set of priorities.’ History has rarely felt more topical or relevant as, all across the globe, nations have begun to debate who, how and what they choose to remember and forget. In this BWB Text addressing ‘difficult histories’, a team of five researchers, several from iwi invaded or attacked during the nineteenth-century New Zealand Wars, reflect on these questions of memory and loss locally. Combining first-hand fieldnotes from their journeys to sites of conflict and contestation with innovative archival and oral research exploring the gaps and silences in the ways we engage with the past, this group investigates how these events are remembered – or not – and how this has shaped the modern New Zealand nation.

'The creation of new science requires moving beyond simply understanding one another's perspectives. We need to find transformative spaces for knowledge exchange and progress.' Māori have a long history of innovation based on mātauranga and tikanga – the knowledge and values passed down from ancestors. Yet Western science has routinely failed to acknowledge the contribution of Indigenous peoples and their vital worldviews. Drawing on the experiences of researchers and scientists from diverse backgrounds, this book raises two important questions. What contribution can mātauranga make to addressing grand challenges facing New Zealand and the world? And in turn, how can Western science and technology contribute to the wellbeing of Māori people and lands?

'Class lines between settlers and labourers had been drawn...What follows is a microhistory of collective revolt.' In 1843, the New Zealand Company settlement of Nelson was rocked by the revolt of its emigrant labourers. Over 70 gang-men and their wives collectively resisted their poor working conditions through petitions, strikes and, ultimately, violence. Yet this pivotal struggle went on to be obscured by stories of pioneering men and women 'made good'. The History of a Riot uncovers those at the heart of the revolt for the first time. Who were they? Where were they from? And how did their experience of protest before arriving in Nelson influence their struggle? By putting violence and class conflict at the centre, this fascinating microhistory upends the familiar image of colonial New Zealand.

Foreword by Damon Salesa. 'Story telling is an art deep within human nature.' A timely collection of writings on history, from one of Aotearoa New Zealand's most distinguished scholars. These essays bring forth important questions for New Zealand history about autonomy, restoration and power that continue to reverberate today. They also serve as a pathway into the rigorous and imaginative scholarship that characterised Judith Binney's acclaimed historical writing.

My journey into law and mātauranga is one more defined by absence, understanding of loss, whakamā, accident and a sense of coming in from the cold, than by any programmatic acquisition of expertise. This collection of writing from Māmari Stephens (Te Rarawa) travels through introspection, loss and doubt, to present striking moments of insight into the world around us. From one of New Zealand's most perceptive legal scholars, these are words that question neat categorisations and easy assumptions. Kārearea returns, always, to the ground, the people, the experiences that make up a life of learning, and to the stories that we tell ourselves.

‘Dare we elevate kāinga as a way of achieving regionalised ecological accountability, and in the process can we bring humanity back into balance with the universe?’ Through his own experience and the stories of his tīpuna, Paul Tapsell (Te Arawa, Tainui) charts the impact of colonisation on his people. Alienation from kāinga and whenua becomes a wider story of environmental degradation and system collapse. This book is an impassioned plea to step back from the edge. It is now up to the Crown, Tapsell writes, to accept the need for radical change. The ecological costs of colonisation are clear, and yet those same extractive and exploitative models remain foundational today. Only a complete step-change, one that embraces kāinga, can transform our lands and waterways, and potentially become a source of inspiration to the world.