In ZeroTheology, John Tucker argues that not only can one be a Christian without holding any traditional beliefs but that one can only be a Christian by getting out of religious belief altogether. Utilizing the philosophy of Ludwig Wittgenstein, John offers a way of escaping the belief/disbelief trap that explains why believers and unbelievers cannot understand each other and why neither understands the alternative religious path that the author promotes. Tucker addresses many of today’s most pressing religious questions and introduces his own: Why do evangelicals believe that homosexual fidelity is more harmful to marriage than heterosexual infidelity? Why are believers so bothered by science and so impressed by miracles? What if Sin and Grace are synonyms? What if Jesus is sinless in an ironic way? What is the difference between making judgments and passing judgment? Why does the literal versus metaphorical debate completely miss the point of religious language? Using Catch–22s, ZeroTheology offers a new way of looking at Christian religious life that emphasizes the non–reasonable transcendent choice over the perfectly reasonable choice of belief or unbelief.

In ZeroTheology, John Tucker argues that not only can one be a Christian without holding any traditional beliefs but that one can only be a Christian by getting out of religious belief altogether. Utilizing the philosophy of Ludwig Wittgenstein, John offers a way of escaping the belief/disbelief trap that explains why believers and unbelievers cannot understand each other and why neither understands the alternative religious path that the author promotes. Tucker addresses many of today's most pressing religious questions and introduces his own: Why do evangelicals believe that homosexual fidelity is more harmful to marriage than heterosexual infidelity? Why are believers so bothered by science and so impressed by miracles? What if Sin and Grace are synonyms? What if Jesus is sinless in an ironic way? What is the difference between making judgments and passing judgment? Why does the literal versus metaphorical debate completely miss the point of religious language? Using Catch-22s, ZeroTheology offers a new way of looking at Christian religious life that emphasizes the non-reasonable transcendent choice over the perfectly reasonable choice of belief or unbelief.

For seven decades Charles Hartshorne has presented his philosophical themes with ingenuity and deep historical awareness, comparing his positions in illuminating fashion with those of major figures from Plato to Kant to Popper. Integral to Hartshorne's thinking have been bold, fresh interpretations of such notions as God, freedom, change, creativity, aesthetic meaning, the social character of experience, and generalized causal possibility with a place for probabilities and open possibilities.

THEOLOGY FOR BEGINNERS FRANK SHEED — A Catholic Classic! — Includes Linked Headings, Index and Table of Contents — Includes Religious Illustrations Publisher: Available in Paperback: ISBN-13: 978-1-78379-502-4 “Not on bread alone doth man live,” said Christ Our Lord, quoting Deuteronomy to the Devil. Everybody knows the phrase, and most people tend to complete it according to their own fancy of what is most important to the hungry soul of man. But it had its own completion in Deuteronomy and Our Lord reminded the Devil of that too—“but by every word that proceedeth from the mouth of God.” Revealed truth, then, is food. Now it is a peculiarity of food that it nourishes only those who eat it. We are not nourished by the food that someone else has eaten. To be nourished by it, we must eat it ourselves. PUBLISHER: CATHOLIC WAY PUBLISHING

"From personal interviews with chaplains at the temporary mortuary at Ground Zero and her own experiences as an Episcopal priest, psychotherapist, and chaplain, Storm Swain offers a new model of pastoral care grounded in theology and practice. Reflecting on experiences of suffering faced in ministry, Swain considers what it means to love in these instances and what is involved in ministering in these contexts. Within this model, caregivers can move from a place of trauma to a place of transformation, which enables wholeness and healing for both caregivers and those for whom they care" -- Publisher description.

'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11 and 7/7, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, it engages with the work of Slavoj Žižek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.

'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11 and 7/7, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, it engages with the work of Slavoj Žižek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.

This book provides an introduction to Hartshorne's contributions to contemporary philosophy and theology. It also covers some of the current controversies in philosophy and theology that Hartshorne's contributions have generated. The opening chapter is a lucid and penetrating introduction to Hartshorne's thought. Some of the following chapters break new ground on issues that have concerned Hartshorne throughout his career: the nature and methods of metaphysics, the existence and nature of God, and the place of religion and metaphysics in the modern world. Many chapters survey the current state of controversies on those topics. Other chapters relate Hartshorne's work to other traditions and to trends in contemporary philosophy--to postmodernism, classical Western theism, Indian philosophy, analytical philosophy, and American pragmatism.

NON-HUMAN ANIMALS Volume 3, Number 2, June 2014 Edited by John Berkman, Charles C. Camosy, and Celia Deane-Drummond Introduction: Catholic Moral Theology and the Moral Status of Non-Human Animals John Berkman and Celia Deane-Drummond From Theological Speciesism to a Theological Ethology: Where Catholic Moral Theology Needs to Go John Berkman Animals, Evil, and Family Meals Julie Rubio The Use of Non-Human Animals in Biomedical Research: Can Moral Theology Fill the Gap? Charles C. Camosy and Susan Kopp Evolutionary Perspectives on Inter-Morality and Inter-Species Relationships Interrogated in the Light of the Rise and Fall of Homo sapiens sapiens Celia Deane-Drummond Moral Passions: A Thomistic Interpretation of Moral Emotions in Nonhuman and Human Animals Jean Porter Speaking Theologically of Animal Rights James E. Helmer