Zeno’s Republic, a design of the ideal state consisting of gods and wise citizens, is subjected to a new reading as the vision of a society where life is lived according to natural law. Attached are the fragments with German translations. - Zenons Politeia, der Entwurf eines idealen Staates aus Göttern und Weisen, erfährt in der vorliegenden Studie eine neue Deutung als Gesellschaftsform, in der das Leben nach dem Gesetz der Natur verwirklicht ist. Beigegeben ist eine Sammlung der Testimonien.

Carpocrates, Marcellina, and Epiphanes is the definitive study of the early Christian theologian Carpocrates, his son Epiphanes, and the leader of the Carpocratian movement in Rome, Marcellina. It contains the first full-length study of and commentary on the fragments of Epiphanes, the earliest reports on Carpocrates and Marcellina, as well as the Epistle to Theodore (containing the so-called Secret Gospel of Mark). Readers also encounter an up-to-date history of research on the Carpocratian movement, and three full profiles of all we can know from the earliest Carpocratian leaders. Written in an accessible style, but based on the most careful historical and linguistic research, this volume is a landmark, helping to redefine the field of early Christian history. Carpocrates, Marcellina, and Epiphanes is a welcome addition to the libraries of all students of early Christian theology, researchers investigating early Christian diversity, and scholars of Gnostic, Nag Hammadi and related materials.

"Value" is arguably one of the key concepts of the globalized world. In this world, to be is to be or have a value, while all thinking and implementing has the form of valuing and evaluating. Thanks to their operative expediency, both the concept of value and thinking through values appear as sufficient and such as not to need any interrogation as to their provenance and implications. The essays of this volume, on the other hand, provide insights precisely in these aspects by presenting, on the one hand, classical philosophical sources on value, and, on the other, readings that show how the concept of value shapes our manner of thinking in pivotal issues and domains of economics, culture and knowledge.

After Plato and Aristotle, the Stoics, from the third century BCE onwards, developed the third great classical conception of wisdom. This book offers a reconstruction of this pivotal notion in Stoicism, starting out from the two extant Stoic definitions, 'knowledge of human and divine matters' and 'fitting expertise'. It focuses not only on the question of what they understood by wisdom, but also on how wisdom can be achieved, how difficult it is to become a sage, and how this difficulty can be explained. The answers to these questions are based on a fresh investigation of the evidence, with all central texts offered in the original Greek or Latin, as well as in translation. The Stoic Sage can thus also serve as a source book on Stoic wisdom, which should be invaluable to specialists and to anyone interested in one of the cornerstones of the Graeco-Roman classical tradition.

This collection deals with utopias in the Greek and Roman worlds. Plato is the first and foremost name that comes to mind and, accordingly, 3 chapters (J. Annas; D. El Murr; A. Hazistavrou) are devoted to his various approaches to utopia in the Republic, Timaeus and Laws. But this volume's central vocation and originality comes from our taking on that theme in many other philosophical authors and literary genres. The philosophers include Aristotle (Ch. Horn) but also Cynics (S. Husson), Stoics (G. Reydams-Schils) and Cicero (S. McConnell). Other literary genres include comedic works from Aristophanes up to Lucian (G. Sissa; S. Kidd; N.I. Kuin) and history from Herodotus up to Diodorus Siculus (T. Lockwood; C. Atack; I. Sulimani). A last comparative chapter is devoted to utopias in Ancient China (D. Engels).

Was Jesus a Cynic? Cynicism and Christianity in Antiquity is a literary tour de force analyzing and refuting the hypothesis that Jesus was a Cynic. Marie-Odile Goulet-Cazé examines the arguments submitted by some New Testament scholars who believe that Jesus and his disciples were influenced by the ethics and social behaviors of itinerant Cynic preachers. In examining the “Cynic Jesus hypothesis,” Goulet-Cazé offers a reliable, accessible, and fully documented summary of Cynicism and its ideas, from Diogenes to the Imperial Period, and she investigates the extent and nature of contact between Cynics and Jewish people, especially between 100 BCE and 100 CE. While recognizing similarities between the ideas and morals of ancient Cynicism and those evident in early Christian movements, Goulet-Cazé identifies more significant, fundamental differences between them in culture, theology, and worldview.