Bill can't get a writing space. While in Canada, Sam learns to "go convert" himself, mum and dad are playing hide the Azalea plant, Delores can't keep her father's arse covered, a pack of wild Kens are hurtling toward the atmosphere, and dad is sitting in his car picking his ears with his keys.Often compared to Sedaris (Mostly by herself), this collection will make you sick...with laughter.

This book is an experiment. Inspired by the bizarre and uncanny, it is an attempt to use science and rationality to lift the veil off the irrational. Its ways are unconventional: weaving along its path one finds UFOs and fairies, quantum mechanics, analytic philosophy, history, mathematics, and depth psychology. The enterprise of constructing a coherent story out of these incommensurable disciplines is exploratory. But if the experiment works, at the end these disparate threads will come together to unveil a startling scenario about the nature of reality. The payoff is handsome: a reason for hope, a boost for the imagination, and the promise of a meaningful future. Yet this book may confront some of your dearest notions about truth and reason. Its conclusions cannot be dismissed lightly, because the evidence this book compiles and the philosophy it leverages are solid in the orthodox, academic sense. ,

From the editors of Zen Poems of China and Japan comes the largest and most comprehensive collection of its kind to appear in English. This collaboration between a Japanese scholar and an American poet has rendered translations both precise and sublime, and their selections, which span fifteen hundred years—from the early T’ang dynasty to the present day—include many poems that have never before been translated into English. Stryk and Ikemoto offer us Zen poetry in all its diversity: Chinese poems of enlightenment and death, poems of the Japanese masters, many haiku—the quintessential Zen art—and an impressive selection of poems by Shinkichi Takahashi, Japan’s greatest contemporary Zen poet. With Zen Poetry, Lucien Stryk and Takashi Ikemoto have graced us with a compellingly beautiful collection, which in their translations is pure literary pleasure, illuminating the world vision to which these poems give permanent expression.

Like Alain de Botton crossed with Charlie Brooker, Foley succeeds in educating and enlightening us in this wry take on the existential dilemmas of modern life. ‘Fascinating . . . the quest for happiness and how we are getting it all wrong' Jeremy Vine, Sunday Telegraph The good news is that the great thinkers from history have proposed the same strategies for happiness and fulfilment. The bad news is that these turn out to be the very things most discouraged by contemporary culture. This knotty dilemma is the subject of The Age of Absurdity – a humourous and accessible investigation into how the desirable states of wellbeing and satisfaction are constantly undermined by modern life. Michael Foley examines the elusive conditions of happiness common to philosophy, spiritual teachings and contemporary psychology, then shows how these are becoming increasingly difficult to apply in a world of high expectations. The common challenges of earning a living, maintaining a relationship and ageing are becoming battlegrounds of existential angst and self-loathing in a culture that demands conspicuous consumption, high-octane partnerships and perpetual youth. Rather than denouncing and rejecting these challenges, Foley presents an entertaining strategy of not just accepting but embracing today's world – finding happiness in its absurdity.

Applies an understanding of Zen Buddhism to the 'absurdity' of Beckett, which is seen as an expression of deepest spiritual anguish.

Now that the Twentieth Century is behind us . what made it what it was? 200 million human beings killed by war, totalitarianism, and extermination programs. What made the twentieth century the most murderous age in human history, as well as the age that made the greatest advances ever in science and technology, while art and serious music declined into abstraction, non-communication, and grotesque hoaxes-blank canvases, old urinals, cans of excrement, and concertos consisting of four minutes of silence? This book argues that the century was marked by an over-masculinization of the Western mind, leading to autism and psychopathic aggression, and the eclipse of the feminine, expressive, emotional, empathetic side of human nature. Hence the unprecedented culture of total war and genocide, and the totalitarian projects to raze the human past and start again-which Modernism carried out in the arts. Hence also the masculinization of sexual behavior (as romance gave way to pornography, and marriage to promiscuity), the adoption by women of a male work role, the decline of motherhood and family, and the collapse of Western birthrates. This is all traced back to the rise of two aggressive, ultra-masculine ideologies in the nineteenth century, Darwinism and Marxism (which gave birth to Fascism and Feminism.) These ideologies put violence, conflict and aggression at the heart of life, and changed human mentalities. This book examines these developments through the literature and art of the past hundred and fifty years, and discusses their implications for the future of Western Civilization.

This book analyses representations of death and dying in modern Western theatre from the late nineteenth century onward, examining how and why historically informed conceptions of mortality are dramatized and staged.

Conformist, mute and malleable? Andrews tackles head-on this absurd caricature of Japanese society in his fascinating history of its militant sub-cultures, radical societies and well-established traditions of dissent Following the March 2011 tsunami and Fukushima nuclear crisis, the media remarked with surprise on how thousands of demonstrators had flocked to the streets of Tokyo. But mass protest movements are nothing new in Japan and the post-war period experienced years of unrest and violence on both sides of the political spectrum: from demos to riots, strikes, campus occupations, faction infighting, assassinations and even international terrorism. This is the first comprehensive history in English of political radicalism and counterculture in Japan, as well as the artistic developments during this turbulent time. It chronicles the major events and movements from 1945 to the new flowering of protests and civil dissent in the wake of Fukushima. Introducing readers to often ignored aspects of Japanese society, it explores the fascinating ideologies and personalities on the Right and the Left, including the student movement, militant groups and communes. While some elements parallel developments in Europe and America, much of Japan's radical recent past (and present) is unique and offers valuable lessons for understanding the context to the new waves of anti-government protests the nation is currently witnessing.

From Absurdity to Zen is the first published introduction to the thought of Roberta Kevelson (1931-1998), late Distinguished Professor of Philosophy at The Pennsylvania State University and a leading semiotician and scholar of Charles S. Peirce. It also includes a selection of the sparkling aphorisms with which she punctuated her many books and articles, «From Absurdity to Zen», as well as an interview with Professor Kevelson from November 1996. Chance, paradox, and human freedom lay at the core of her wide-ranging scholarship on law, aesthetics, pragmatism, and creativity.