It is generally agreed within Hebrew Bible scholarship that Zechariah 9-14 is filled with allusions to other books within the Hebrew canon. Rex Mason's doctoral dissertation in the early 1970s contributed significantly to the foundation of this consensus. However, although Mason's thesis remains a seminal work for those studying Deutero-Zechariah, it has never been published. This volume contains the first publication of that work together with reflections from leading biblical scholars who have published onZechariah 9-14. The volume is rounded off with a response by Mason to these scholars and a reflection on his own contribution thirty years ago.Journal for the Study of the Old Testament Supplement series, Volume 370.

This volume in the Old Testament Library series focuses on Zechariah and Malachi. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Archaeologist husband and wife team Carol and Eric Meyers team up to explore the Book of Zechariah, continuing their landmark integrated approach to the investigation of the biblical world. Carol Meyers is the author of Discovering Eve.

A fresh insight into how Zechariah, through its influence on 1 Peter, shaped the early Church's understanding of Christian discipleship.

Over the centuries, the prophetic book of Zechariah has suffered from accusations of obscurity and has frustrated readers seeking to unlock its treasures. This work by Mark Boda provides insightful commentary on Zechariah, with great sensitivity to its historical, literary, and theological dimensions. Including a fresh translation of Zechariah from the original Hebrew, Boda delivers deep and thorough reflection on a too-often-neglected book of the Old Testament.

What are we to make of Isaiah's image of Mount Zion as the highest of the mountains, or Zechariah's picture of the Mount of Olives split in two, or Daniel's "beast rising out of the sea" or Revelation's "great red dragon, with seven heads and ten horns"? How can Peter claim that on the day of Pentecost the prophecy of Joel was being fulfilled, with signs in heaven and wonders on earth, the sun turned to darkness and the moon to blood? The language and imagery of biblical prophecy has been the source of puzzlement for many Christians and a point of dispute for some. How ironic that is! For the prophets and seers were the wordsmiths of their time. They took pains to speak God's word clearly and effectively to their contemporaries. How should we, as citizens of the twenty-first century, understand the imagery of this ancient biblical literature? Are there any clues in the texts themselves, any principles we can apply as we read these important but puzzling biblical texts? D. Brent Sandy carefully considers the language and imagery of prophecy and apocalyptic, how it is used, how it is fulfilled within Scripture, and how we should read it against the horizon of our future. Clearly and engagingly written, Plowshares and Pruning Hooks is the kind of book that gives its readers a new vantage point from which to view the landscape of prophetic and apocalyptic language and imagery.

In this highly anticipated volume, N. T. Wright focuses directly on the historical Jesus: Who was he? What did he say? And what did he mean by it? Wright begins by showing how the questions posed by Albert Schweitzer a century ago remain central today. Then he sketches a profile of Jesus in terms of his prophetic praxis, his subversive stories, the symbols by which he reordered his world, and the answers he gave to the key questions that any world view must address. The examination of Jesus' aims and beliefs, argued on the basis of Jesus' actions and their accompanying riddles, is sure to stimulate heated response. Wright offers a provocative portrait of Jesus as Israel's Messiah who would share and bear the fate of the nation and would embody the long-promised return of Israel's God to Zion.

It will be argued that Zechariah 9-14 consists of four collections of traditional eschatological hope (9:1-17; 10:3b-12; 12:1-4a, 5, 8-9; and 14:1-13, 14b-21). Of the collections, the first three included hopes vital during the first half of the Persian period. The fourth collection (chapter 14) seems to have arisen later than the other three (though still before the time of Nehemiah) and expressed much more pessimism. These variations were then supplemented by a collection (12:6-7; 12:10-13:6) that is pro-Judean vis-a-vis Jerusalem and by the shepherd materials, which contradict the hopes of the first two collections. This final stage probably arose after the time of Nehemiah, i. e. after the city grew strong enough to raise the ire of Judeans outside the power structure. It is plausible to conclude, therefore, that the redactor of Zechariah 9-14 assembled the four collections and revised them by means of the supplements in 12:6-7, 12:10-13:6 and the shepherd materials.

It will be argued that Zechariah 9-14 consists of four collections of traditional eschatological hope (9:1-17; 10:3b-12; 12:1-4a, 5, 8-9; and 14:1-13, 14b-21). Of the collections, the first three included hopes vital during the first half of the Persian period. The fourth collection (chapter 14) seems to have arisen later than the other three (though still before the time of Nehemiah) and expressed much more pessimism. These variations were then supplemented by a collection (12:6-7; 12:10-13:6) that is pro-Judean vis-à-vis Jerusalem and by the shepherd materials, which contradict the hopes of the first two collections. This final stage probably arose after the time of Nehemiah, i. e. after the city grew strong enough to raise the ire of Judeans outside the power structure. It is plausible to conclude, therefore, that the redactor of Zechariah 9-14 assembled the four collections and revised them by means of the supplements in 12:6-7, 12:10-13:6 and the shepherd materials.