How did enslaved African Americans in the Old South really experience Christmas? Did Christmastime provide slaves with a lengthy and jubilant respite from labor and the whip, as is generally assumed, or is the story far more complex and troubling? In this provocative, revisionist, and sometimes chilling account, Robert E. May chides the conventional wisdom for simplifying black perspectives, uncritically accepting southern white literary tropes about the holiday, and overlooking evidence not only that countless southern whites passed Christmases fearful that their slaves would revolt but also that slavery’s most punitive features persisted at holiday time. In Yuletide in Dixie, May uncovers a dark reality that not only alters our understanding of that history but also sheds new light on the breakdown of slavery in the Civil War and how false assumptions about slave Christmases afterward became harnessed to myths undergirding white supremacy in the United States. By exposing the underside of slave Christmases, May helps us better understand the problematic stereotypes of modern southern historical tourism and why disputes over Confederate memory retain such staying power today. A major reinterpretation of human bondage, Yuletide in Dixie challenges disturbing myths embedded deeply in our culture.

Explores a Washington, DC slave trader's legal misadventures associated with transporting convict slaves through New Orleans.

Two Christmas "Viking" love stories: 1. Bolthor's Bride. Bolthor the Skald has been a good friend and fellow warrior; always the bridesmaid, never the bride, so to speak. This gentle giant has never found a woman who loves him. Saxon widow Katherine, is a woman in need of a man to take care of her, and her four children, and about two hundred chickens, in the style none of her first three husbands could manage. 2. A Viking for Christmas. Bodyguard Erik Thorsson, a fiftieth generation Viking, meets Jessica Jones when she attempts to rob the local Piggly Jiggly dressed as Santa Claus. When the store refuses to honor her request for a refund, Jessica takes Erik (also dressed as Santa) as her hostage after accidentally shooting the Little Debbie cupcake display. For the first time in five years, Erik finds himself in love, but how to convince Jessica that he's not her Christmas curse, but instead a Christmas miracle.

A revisionist history of the radical transformation of the American South during the Civil War examines the economic, social and political deconstruction and rebuilding of Southern institutions as experienced by everyday people. By the award-winning author of Confederate Emancipation.

Presents a collection of ancient spells and incantations that have been adapted for modern times.

As the modern celebration of Christmas took shape across the nineteenth century, American writers gave it new meaning in the pages of countless books and magazines. Now, for the first time, this rich anthology brings together some of the most significant of those seasonal stories to retell a forgotten tale of Christmases past. From the authors who helped define a national literary culture, to the popular sentimentalists who negotiated Christmas’s position at the center of family life, to the realists who looked to reshape American letters in the wake of the Civil War, and beyond: all varieties of American writers turned to Christmas as an inevitable and potent subject during this deeply formative period in the history of American literature. In Christmas Past, Thomas Ruys Smith brings together a diverse range of voices to showcase the many ways in which Christmas was imagined across the nineteenth century, offering images that echo down to the present. The introduction that frames the anthology provides a new literary history of Christmas, contextualizing the selections and making clear the links both between them and to the wider trajectory of American literature.

In this work of his imagination the writer pictures what he apprehends will be the result of the election of Republican candidates. Lincoln is to be succeeded by Seward in 1864 and the prospect of the latter's reelection in 1868 will bring on civil war.

In this powerful memoir, Charles Dew, one of America’s most respected historians of the South--and particularly its history of slavery--turns the focus on his own life, which began not in the halls of enlightenment but in a society unequivocally committed to segregation. Dew re-creates the midcentury American South of his childhood--in many respects a boy’s paradise, but one stained by Lost Cause revisionism and, worse, by the full brunt of Jim Crow. Through entertainments and "educational" books that belittled African Americans, as well as the living examples of his own family, Dew was indoctrinated in a white supremacy that, at best, was condescendingly paternalistic and, at worst, brutally intolerant. The fear that southern culture, and the "hallowed white male brotherhood," could come undone through the slightest flexibility in the color line gave the Jim Crow mindset its distinctly unyielding quality. Dew recalls his father, in most regards a decent man, becoming livid over a black tradesman daring to use the front, and not the back, door. The second half of the book shows how this former Confederate youth and descendant of Thomas Roderick Dew, one of slavery’s most passionate apologists, went on to reject his racist upbringing and become a scholar of the South and its deeply conflicted history. The centerpiece of Dew’s story is his sobering discovery of a price circular from 1860--an itemized list of humans up for sale. Contemplating this document becomes Dew’s first step in an exploration of antebellum Richmond’s slave trade that investigates the terrible--but, to its white participants, unremarkable--inhumanity inherent in the institution. Dew’s wish with this book is to show how the South of his childhood came into being, poisoning the minds even of honorable people, and to answer the question put to him by Illinois Browning Culver, the African American woman who devoted decades of her life to serving his family: "Charles, why do the grown-ups put so much hate in the children?"

Edward Davoll was a respected New Bedford whaling captain in an industry at its peak in the 1850s. But mid-career, disillusioned with whaling, desperately lonely at sea, and experiencing financial problems, he turned to the slave trade, with disastrous results. Why would a man of good reputation, in a city known for its racial tolerance and Quaker-inspired abolitionism, risk engagement with this morally repugnant industry? In this riveting biography, Anthony J. Connors explores this question by detailing not only the troubled, adventurous life of this man but also the turbulent times in which he lived. Set in an era of social and political fragmentation and impending civil war, when changes in maritime law and the economics of whaling emboldened slaving agents to target captains and their vessels for the illicit trade, Davoll's story reveals the deadly combination of greed and racial antipathy that encouraged otherwise principled Americans to participate in the African slave trade.