Young people have been leaving the church for several decades and are largely absent from many of our congregations. Most young people have no desire to embrace a church perceived as old fashioned, but remain interested in spirituality. How can young people be empowered to follow Jesus in a relevant and new way that is responsive to the challenges of the current context? How can real hope and opportunity be realised so that the next generation will approach faith without a Christendom mindset? By examining the influences of the past, exploring the stories of those young people who have been partaking in church and by considering the views of those not connected to Church, this book offers insights, theology, practical application and some hope for the future. Those charged with responsibility are encouraged to seriously consider passing on the baton to young people now for the sake of the future. Like it or not, the destiny of the church is in their hands.

Christianity must be understood not as a religion of private salvation, but as a gospel movement of universal compassion, which transforms the world in the power of God's truth. Amid several major global crises, including the rise of terrorism and religious fundamentalism and a sudden resurgence of political extremism, Christians must now face up fearlessly to the challenges of living in a "post-truth" age in which deceitful politicians present their media-spun fabrications as "alternative facts." This book is an attempt to enact a transformative theology for these changing times that will equip the global Christian community to take a stand for the gospel in an age of cultural despair and moral fragmentation. The emerging post-Christendom era calls for a new vision of Christianity that has come of age and connects with the spiritual crisis of our times. In helping to make this vision a reality, Searle insists that theology is not merely an academic discipline, but a transformative enterprise that changes the world. Theology is to be experienced not just behind a desk, in an armchair, or in a church, but also in hospitals, in foodbanks, in workplaces, and on the streets. Theology is to be lived as well as read.

Before COVID-19 reshaped the way we looked at the world and life’s big questions, the Western church was already being pushed from the center to the margins of society. We are entering a time which the experts call “after Christendom.” New and emerging churches are appearing and many traditional congregations are struggling. How can we do all that Jesus wants us to do as we follow him? Jesus was baptized and shared bread and wine with his disciples—as the church does today. Most Christians believe baptism and the bread-and-wine moment are sacraments. What does that mean? There are many other Christians who believe that anointing, confirmation, marriage, ordaining Christian leaders, and penance (or reconciliation) are also sacraments. Are they? Why should we believe that? Who tells us that we should? This book takes a dynamic approach, calling for a new way in thinking about, discussing, and sharing the sacraments. How do our past practices measure up to the mission of God today? What is the Holy Spirit saying? What are you going to do? This book sets the agenda!

In the face of what appears to be a widespread questioning of the practical usefulness of serious theological reflection on the nature and purposes of God, the authors of this intriguing book argue that a return to the sources of the Christian tradition represents nothing less than a rich trove of resources for Christian living. By revisiting the story of speech about God in scripture and in the living tradition of the church, the authors argue that we are thereby enabled to confront the contemporary temptations that too often unwittingly remake God in our own image. In this way the authors provocatively suggest that at least part of what Christian discipleship involves today is bound up with the task of unlearning some of the ways of speaking of God that have become so familiar to us. By learning to reread the texts of the Christian tradition, particularly in its most vital and creative moments, the authors suggest that we might become better equipped to faithfully read the signs of our own times.

It is not a changing culture, reduced resources, or a rescinding Christian memory that creates the greatest challenges for the church in the West. It is the lack of a clear commitment to the intentional, authentic, and contextual expressions of missional disciple-making, which will shape current and future generations of followers of Jesus to express the values of the Kingdom today. This book offers stimulating historical, biblical, and theological reflections on discipleship and considers some of the possibilities and opportunities afforded to us by our post-Christian context. Missional discipleship allows the missio Dei to shape us in our engagement our practices and sustain us in the lifelong journey of becoming and developing disciples that follow Jesus today.

The post-Christendom era in the English-speaking world has seen a significant reduction in access to political power by the churches, a slow loss of their social and cultural influence, and a shredding of their moral standing from abuse scandals and other public failings. Community Engagement after Christendom directly addresses these challenges, proposing a different approach to the relationship between church and society. Church agencies today are often entangled in contracting with the state and its private partners to deliver government policy and services. This means they can be increasingly vulnerable to external pressure. So what resources can they and their agencies draw upon to reshape community engagement in a difficult, unsettling context? Community Engagement after Christendom proposes a multifaceted approach. It begins by reading Scripture afresh through questions shaped by the present situation. Douglas Hynd then explores the story of Anabaptist public servant Pilgram Marpeck, identifying how his critique of Christendom can help reshape our understanding today. Finally, he looks at the current experience of church-related agencies and Christian advocacy, suggesting fresh, imaginative ways forward.

As Christendom continues to dwindle, atheism becomes an increasingly safe pastime. Now that we live in a post-Christendom era, the New Atheists boldly oppose the god of a bygone age, whilst dutifully serving the new gods of our own age. These new gods include the insurmountable, dehumanizing and oppressive political, economic and social forces that acquire power at the expense of the powerless. This is a call to both atheist and Christian to be faithful to their atheistic heritage. At root, this entails radical openness to radical otherness. Exploring Philosophy and Biblical Studies, Science and Ethics, Politics and Ecology, Economics and Literature, this book argues that when atheists are truly atheist and Christians truly Christian, there is true hope for a better world. The book culminates with a presentation of the Lord's Prayer as an atheist manifesto written to incite gracious, pragmatic, effective rebellion against the gods of the age. "Simon Perry's provocative book throws down the gauntlet to atheists and believers alike. So-called 'new atheists' will welcome his attack on much of traditional Christianity - only to discover themselves exposed as worshippers of the gods of this world. But Perry's real challenge is to Christians, who are forced to look again at their beliefs in the light of a 'radical atheism'." Morna Hooker, University of Cambridge

Momentous change is taking place in Western societies and churches. Singleness is on the rise, along with growing interest in different pathways to human happiness. However, we still largely consider coupledom as the norm and a symbol of the good life. This is especially true in the Christian context, where the decline of “traditional” marriage and family patterns is often presented as an erosion of the Christian way of living. Yet when the church was very young, the world was also very concerned with the demise of traditional family ways—but the culprits accused of destroying family values were none other than Christians. A considerable number of them willingly chose to forego marriage, embracing Jesus’s vision of a new kind of a family: the church. This book follows the changes in the practice of marriage and singleness, from those early days of the Christian movement to our modern preoccupation with romance and coupledom as essential ingredients of a happy, fulfilled life. It argues that the current surge in the number of single people is actually an opportunity for us to reconsider both singleness and marriage in the larger context of a community of faith.

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use "post" words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, "post-Christendom," raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

This book explores the way that gender relationships changed under Christendom and then after Christendom, challenging us to rethink gender relations in both church and society. Fran Porter goes beyond the personal aspects of gender identity to structural, philosophical and theological considerations; and offers a paradigm for gender relationships different to the oppositional models that currently prevail. "This is an accessible read about the complex topic of gender, Christendom and post Christendom. For those seeking to explore the history of gender relationships in the church from the first century this is an excellent introduction." Dianne Tidball, East Midland Baptist Association, UK "Through careful handling of the argument, Fran Porter helps us to glimpse that vision of what the new community of Christ, the new kin-work he inaugurated, could look like - and how the church, in the way she is in the world, can be radical good news for men and women everywhere." Sian Murray Williams, Tutor in Worship Studies at Bristol Baptist College