We all have Nonconformist ancestors. In the mid-nineteenth century almost half of the English population were Nonconformists. And there were very few villages where there was not at least one Nonconformist chapel. Local and family historians need to be aware of the diversity of Nonconformity, and of the many sources which will enable them to trace the activities of Nonconformist forebears.Stuart Raymond's handbook provides an overview of those sources. He identifies the numerous websites, libraries and archives that local and family historians need to consult. These are described in detail, their strengths and weaknesses are pointed out, and the contribution currently made by the internet is highlighted.Most Nonconformist denominations are discussed not just the mainstream Presbyterians, Congregationalists, Quakers and Methodists, but also obscure sects such as the Muggletonians and Glasites, and even the two groups who regularly appear on our doorsteps today Jehovahs Witnesses and the Mormons.The religious activities of our Nonconformist ancestors tell us a great deal about them, and provide fascinating insights into their lives.

The Primitive Methodist Connexion's mature social character may have been working-class, but this did not reflect its social origins.

This book is a wide-ranging survey of the rise of mass movements for democracy and workers’ rights in northern England. It is a provocative narrative of the closing down of public space and dispossession from place. The book offers historical parallels for contemporary debates about protests in public space and democracy and anti-globalisation movements. In response to fears of revolution from 1789 to 1848, the British government and local authorities prohibited mass working-class political meetings and societies. Protesters faced the privatisation of public space. The ‘Peterloo Massacre’ of 1819 marked a turning point. Radicals, trade unions and the Chartists fought back by challenging their exclusion from public spaces, creating their own sites and eventually constructing their own buildings or emigrating to America. This book also uncovers new evidence of protest in rural areas of northern England, including rural Luddism. It will appeal to academic and local historians, as well as geographers and scholars of social movements in the UK, France and North America.