This book explores the relationship between Christian faith and Jewish identity from the perspective of three Jewish believers in Jesus living in eastern and central Europe before World War 1: Rudolf Hermann (Chaim) Gurland, Christian Theophilus Lucky (Chaim Jedidjah Pollak), and Isaac (Ignatz) Lichtenstein. They were all rabbis or had rabbinic education, and were in different ways combining their faith in Jesus as Messiah with a Jewish identity. The book offers a biographical study of the three men and an analysis of their understandings of identity. This analysis considers five categories for identification: the relation of Gurland, Lucky, and Lichtenstein to Jewish tradition, to the Jewish people, to Christian tradition, to the Christian community, and to the network of Jewish believers in Jesus. Lillevik argues that Gurland, Lucky, and Lichtenstein in very different ways transcended essentialist as well as constructionist ideas of Jewish and Christian identity.

With this book, Yaakov Ariel offers the first comprehensive history of Protestant evangelization of Jews in America to the present day. Based on unprecedented research in missionary archives as well as Jewish writings, the book analyzes the theology and activities of both the missions and the converts and describes the reactions of the Jewish community, which in turn helped to shape the evangelical activity directed toward it. Ariel delineates three successive waves of evangelism, the first directed toward poor Jewish immigrants, the second toward American-born Jews trying to assimilate, and the third toward Jewish baby boomers influenced by the counterculture of the Vietnam War era. After World War II, the missionary impulse became almost exclusively the realm of conservative evangelicals, as the more liberal segments of American Christianity took the path of interfaith dialogue. As Ariel shows, these missionary efforts have profoundly influenced Christian-Jewish relations. Jews have seen the missionary movement as a continuation of attempts to delegitimize Judaism and to do away with Jews through assimilation or annihilation. But to conservative evangelical Christians, who support the State of Israel, evangelizing Jews is a manifestation of goodwill toward them.

This first full-length biography of Anglo- American poet and activist Denise Levertov (1923-1997) brings to life one of the major voices of the second half of the twentieth century, when American poetry was a powerful influence worldwide. Drawing on exhaustive archival research and interviews with 75 friends of Levertov, as well as on Levertov’s entire opus, Donna Krolik Hollenberg’s authoritative biography captures the full complexity of Levertov as both woman and artist, and the dynamic world she inhabited. She charts Levertov’s early life in England as the daughter of a Russian Hasidic father and a Welsh mother, her experience as a nurse in London during WWII, her marriage to an American after the war, and her move to New York City where she became a major figure in the American poetry scene. The author chronicles Levertov’s role as a passionate social activist in volatile times and her importance as a teacher of writing. Finally, Hollenberg shows how the spiritual dimension of Levertov’s poetry deepened toward the end of her life, so that her final volumes link lyric perception with political and religious commitment.