The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China. The 2018 volume highlights the five-disciplines of Jingjiao theology and its guest editors are Prof. Xiaofeng Tang from China Academy of Social Sciences and Donghua Zhu from Tsinghua University. Further contributions are from: Paulos Huang and Donghua Zhu, David Tam, Chengyong Ge, Daniel Yeung, Melville Stewart, Mar Aprem Metropolitan, Xiaofeng Tang and Yingying Zhang, Fuxue Yang and Wenjing Xue, Donald Wang, Xiaoping Yin, Zhu Li-Layec, Lanping Wang and Qiaosui Zhang.

The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China. The 2019 volume highlights the five-disciplines of Karl Barth and Sino-Christian theology and its guest editor is Thomas Xutong Qu. Further contributions are from: Paulos Huang and Thomas Xutong Qu, Wai Luen Kwok, Xin Leng, Shi-Min Lu, Quan Li, G. Wright Doyle, Jin Li and Li Ma, Liang Hong, Liang Hong, Shao Kai Tseng, Xiangchen Sun.

The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.The 2021 volume highlights the five-disciplines of Sino-Western Studies and its guest editor is Bin You. The authors are Jian Cao, Xiaochun Hong, Paulos Huang, Hui Liang, Peiquan Lin, Zhenhua Meng, Lina Rong, Yexiang Qiu, Dongsheng Ren, Thomas Qinghe Xiao, Yanyan Xiong, Bin You and Changping Zha.

The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed annual that covers Chinese Christianity in the areas of Biblical Studies, Church History, Systematic Theology, Practical Theology, and Comparative Religions. It offers genuine Chinese theological research previously unavailable in English, by top scholars in the study of Christianity in China.

Asian Case Studies on Translating Christianity brings historical expressions of Asian Christianity into contemporary theological conversation. The book offers case studies of Jingjiao Christianity in Tang China, the Jesuit mission in Ming China, indigenous theology in colonial Korea, and contemporary Asian-American theology. The case studies especially examine how the names and understandings of the Trinity have been changed in the processes of borrowing, erasing, and elevating the meanings of Eastern local concepts to translate the message of Christianity. Not only are these diverse expressions of Christianity unique and valuable in and of themselves, but they testify that diverse understandings are a God-given phenomenon. Heejun Yang draws on contemporary theological hermeneutics to argue that it is the self-communicative nature of God that helps articulate the diverse understandings of God in these cases. Yang posits the Triune God as both the starting and ending points of the Christian hermeneutic process and claims that this understanding can be a way for the church to embrace different Christian communities while moving forward in their own unique complexities.

This book integrates history, theology, and art and analyzes the Jesuits’ cross-cultural mission in late imperial China. Readers will find a rich collection of resources from historical sites, museums, manuscripts, and archival materials, including previous unpublished works of art. The production and circulation of art from different historical periods and categories show the artistic, theological, and missional values of Christian art. It highlights European Jesuits, Asian Christians, transnationalism, and gives voice to Chinese Christian women and their patronage of art in the seventeenth century. It offers a rare systematic study of the relation between art and mission history.

What type of exchanges occurred between West and East Asia in the first millennium CE? What sort of connections existed between Persia and China? What did the Chinese know of early Islam? This study offers an overview of the cultural, diplomatic, commercial, and religious relationships that flourished between Iran and China, building on the pioneering work of Berthold Laufer’s Sino-Iranica (1919) while utilizing a diverse array of Classical Chinese sources to tell the story of Sino-Iran in a fresh light to highlight the significance of transcultural networks across Asia in late antiquity.

This is the first volume in a series of three exploring modern Chinese theology. This volume covers "Mainland and Mainstream"--church theologians of mainland China who were predominantly associated with mainline or missionary-established denominations. In the post-1949 era of the People's Republic this translates into theologians and theological movements associated with the state-authorized church: the Chinese Catholic Patriotic Association and the (Protestant) Three-Self Patriotic Movement. The volume is broadly chronological, with each Part forming a thematic unity. Part I covers "Republican and Wartime Theologies," with seven chapters exploring theologies of resistance, ethics, and themes of indigenization and Sinicization. Part II considers "Protestant Denominational Developments" in the first half of the twentieth century: the complex legacy of mission history in China and the relationship between denominational church belonging and theological development. Part III, "Reform Era Theologies and Methodological Considerations" begins in the height of the Maoist era, and addresses the changing relationship between Christian and Communist thought in the writings of TSPM theologians; the theological use of China's Christian past, and the development of Roman Catholic theological education in the twenty first century. The sixteen essays of the volume represent a new generation of critical voices from the mainland, Hong Kong, and North America. The volume opens up the critical questions that have galvanized the modern Chinese church--who are we, as Chinese Christians? How can our Christian faith serve the nation? What form should an indigenous church take?--and offers new perspectives for a contemporary audience.

This volume provides the first comprehensive introduction to the intersections between Christianity and the digital humanities. DH is a well-established, fast-growing, multidisciplinary field producing computational applications and analytical models to enable new kinds of research. Scholars of Christianity were among the first pioneers to explore these possibilities, using digital approaches to transform the study of Christian texts, history and ideas, and innovative work is taking place today all over the world. This volume aims to celebrate and continue that legacy by bringing together 15 of the most exciting contemporary projects, grouped into four categories. “Canon, corpus and manuscript” examines physical texts and collections. “Words and meanings” explores digital approaches to language and linguistics. “Digital history” uses digital techniques to explore the Christian past, and “Theology and pedagogy” engages with digital approaches to teaching, formation and Christian ideas. This volume introduces key debates, shares exciting initiatives, and aims to encourage new innovations in analysis and communication. Christianity and the Digital Humanities is ideally suited as a starting point for students and researchers interested in this vast and complex field.

With contributors from different generations of the Chinese-speaking world, the book addresses the relevance of Paul Tillich’s thought in the Chinese cultural-political contexts. Appropriating and transforming different themes of Tillich’s thought in the Chinese context, the contributors reframe the dialogue with Buddhism and Confucianism, religion and science, and religion and politics under the interpretation of Tillich’s ideas. The thought-provoking essays examine the intellectual potentiality or further contribution of Paul Tillich’s ideas in Sino-Christian Theology. The book will be of interest to scholars and postgraduate students studying Paul Tillich’s thought, Chinese theology, and East-West religious dialogues.