Is Saudi Arabia really a homogeneous Wahhabi dominated state? In 1932 the Al Saud family incorporated the kingdom of Hijaz, once the cultural hub of the Arabian world, in to the kingdom of Saudi Arabia. The urban, cosmopolitan Hijazis were absorbed in to a new state whose codes of behavior and rules were determined by the Najdis, an ascetic desert people, from whom the Al Saud family came. But the Saudi rulers failed to fully integrate the Hijaz, which retains a distinctive identity to this day. In "Cradle of Islam", the product of years spent in Mecca, Medina, Jeddah and Taif, Mai Yamani traces the fortunes of the distinctive and resilient culture of the Hijazis, from the golden age of Hashemite Mecca to Saudi domination to its current resurgence. The Hijazis today emphasise their regional heritage in religious ritual, food, dress and language as a response to the 'Najdification' of everyday life. The Hijazi experience shows the vitality of cultural diversity in the face of political repression in the Arab world.

An examination of the forces affecting the attitudes, motivation and aspirations of the new generation in Saudi Arabia, structured around the themes of identity and change. It explores the tension between perceptions of tradition and modernity.

Oil is an unusual commodity in that individual decisions can have an outsized effect on the market. OPEC+’s choice to increase production, for instance, might send prices falling, affecting both oil producers and consumers worldwide. What do the leading oil market players consider before making a fateful move? Oil Leaders offers an unprecedented glimpse into the strategic thinking of top figures in the energy world from the 1980s through the recent past. Ibrahim AlMuhanna—a close adviser to four different Saudi oil ministers during that period—examines the role of individual and collective decision making in shaping market movements. He analyzes how powerful individuals made critical choices, tracking how they responded to the flow of information on pivotal market and political events and predicted reactions from allies and adversaries. AlMuhanna highlights how the media has played an increasingly important role as a conduit of information among multiple players in the oil market. Energy leaders have learned to manage the signals they send to the market and to other relevant players in order to avoid sending oil prices into a spiral. AlMuhanna draws on personal familiarity with many of these individual decision makers as well as his participation in decades of closed-door sessions where crucial choices were made. Featuring revelatory behind-the-scenes perspective on pivotal oil market events and dynamics, this book is a must-read for practitioners and policy makers engaged with the global energy world.

"In an age when Western feminism is continuously undergoing redefinition, the struggles of women in Muslim countries are often overlooked. This volume illustrates how women in Islamic societies have become more actively involved not only in learning their rights under the shari'a (Islamic law) but in rereading this law to improve their status and gain increased equality and freedom. Surveying Iran, Saudi Arabia, Lebanon, Egypt, and Arab societies in general, Feminism and Islam brings together renowned women researchers and academics -- historians, political scientists, lawyers, sociologists, social anthropologists, and literary critics -- to examine the examine the phenomenon of feminism within the Islamic cultural framework. Introducing a feminism which is "Islamic" in its form and context, the essays focus on such subjects as crimes of honor and the construction of gender in Arab societies; law and the desire for social control; women and entrepreneurship; family legislation; and the political strategies of feminists in the Islamic world." -- Back cover

[Complete Play-Along tracks sold separately at the author's website - see below]Internalizing 2 against 3 is every musician's wish. As much as there are books extensively covering scale permutations, there are none that clearly illustrate all the possibilities that occur within the subdivisions of 2 and 3, in all their downbeats and upbeats, while also taking melodic motion into consideration.Training melodic motion awareness in rhythmic exercises is underrated while it is highly essential for any musician, especially the improvising jazz musician since being able to hear complex 2's and 3's patterns with changing pitches is integral to utmost freedom in phrasing. In this book, you will find 56 exercises in both, scalar and rhythmic notation, that will take you from the simple pattern of - half note triplet against whole notes - into the complex -syncopated 16th note triplets against syncopated 16th notes, hoping that along the way, this will help you achieve effortless sensitivity to swing and groove. Included with the eBook (sold separately) are play-along tracks of all 56 patterns with stereo separation so you can "hear" each pattern and practice against any line you wish.* Play-along tracks are available for download at www.tarekyamani.com/dupletriple* eBook (pdf version) + play-along tracks can also be purchased as a bundle from the author's website at www.tarekyamani.com/dupletriple

The topic of polygamy in Islamic countries is generally perceived by outsiders as something linked to harems and Hollywood-style foreign intrigues. The practice is frequently viewed through sexual connotations and male power versus female powerlessness. The purpose of this book is to shed light on the often misunderstood polygamous situation in modern Saudi Arabia. Through a unique series of local interviews with both men and women involved in polygamy, both maritally and professionally, the author invites the reader into the homes and personal lives of the people directly affected. The result is a moving, candid examination of the frame of mind, impulses, incentives, reasons and circumstances that drive individuals towards polygamy, as well as the social, legal, economic and emotional consequences that inevitably follow. The book also examines the historical origins of Islamic polygamy in Mecca and Medina, as well as the legal situation in Saudi Arabia today. The author argues that a combination of gender differences created through local laws and public policy decisions, the revival of customary tribal practices and the pressures created by the sudden materialism of modern life have all led towards a misapplication of the original Islamic legal essence of the practice, and a re-adaptation of the laws regulating it.

Although introduced30 years ago, the J-matrix method has witnessed a resurgence of interest in the last few years. In fact, the interest never ceased, as some authors have found in this method an effective way of handling the continuous spectrum of scattering operators, in addition to other operators. The motivation behind the introduction of the J-matrix method will be presented in brief. The introduction of fast computing machines enabled theorists to perform cal- lations, although approximate, in a conveniently short period of time. This made it possible to study varied scenarios and models, and the effects that different possible parameters have on the ?nal results of such calculations. The ?rst area of research that bene?ted from this opportunity was the structural calculation of atomic and nuclear systems. The Hamiltonian element of the system was set up as a matrix in a convenient, ?nite, bound-state-like basis. A matrix of larger size resulted in a better con?guration interaction matrix that was subsequently diagonalized. The discrete energy eigenvalues thus obtained approximated the spectrum of the system, while the eigenfunctions approximated the wave function of the resulting discrete state. Structural theorists were delighted because they were able to obtain very accurate values for the lowest energy states of interest.

The Islamic Shari'a as a phrase has two scope of meanings. Generally and widely construed it denotes everything that has been written by Moslem jurists throughout the centuries, whether it dealt with contemporaneous issues of the time or in anticipation of future ones. The jurist derived their principles from the Qur'an and the Sunna (way of action and the opinions of the Prophet), and from the other sources of Shari'a such as Ijma', (the consensus of the community represented by its scholars and learned men), and public interest considerations. The Shari'a looked upon in this wide scope constitute a huge Juristic tradition the value of which depends on the individual jurist himself, his era, or even the particular problem confronting him. As such the system has a tremendous scholastic value to the Moslem, however, it has no binding authority; since within it one might find different, and sometimes contradictory principles resolving the same issues, depending on the Juristic school that propagated the principle. Furthermore, it cannot have a binding authority since circumstances that brought about a certain principle might not be in existence any more, and surely we cannot maintain that previous Moslem Jurists have anticipated all our existing contemporary problems. Yet, as I said before in this wide sense, one cannot deny the Shari'a scholastic value as an elaborate system of deduction which should be relied upon for future derivations of principles. Construed narrowly, the Shari'a is confined to the undoubted principles of the Qur'an, to what is true and valid of the Sunna, and the consensus of the community represented by its scholars and learned men during a certain period andregarding a particular problem, provided such consensus was possible. Viewed as such, the Shari'a has a binding authority on every Moslem, and he is obligated to follow and employ it to resolve his affairs, deriving what is not explicit of its principles by the methods and means. The statement that it is too late for Shari'a to face contemporary issues is an exaggerated prejudiced statement, made possible because of the closing of the doors of investigation many centuries ago. The spirit and general principles of Shari'a are as valid today as they were yesterday many centuries ago and as they will be tomorrow many centuries to come. They are like a green oasis in the desolate desert of our lives which is over crowded with problems and conflicting ideologies. At the time of the original publication Ahmed Zaki Yamani was Minister of Petroleum and Mineral Resources, Kingdom of Saudi Arabia. AUTHOR COMMENTS The Islamic world, relying on the principles of Shari'a, can achieve its own entity, independent of East and West, and by which it can defend and protect itself from the torrent of communism and certain inequities of capitalism. The ability of Shari'a, to developed and evolve to meet the ever-changing needs of society, by relying on the concept of public interest as a source of legislation. The collective notion in Islam should be emphasized, outstanding quality in Shari'a which establishes a profound equilibrium between the individual and the community, should be put in perspective in relation to our own age. When our political leaders begin to think seriously about the happiness and welfare of their people, they shall find in Shari'a a guiding proven system to achieve and fulfill theiraims. The immortal principles of Shari'a can be used to correct and cure our social diseases in the Islamic world. Perhaps even the West might find it, again, a ray of light and knowledge to achieve still a more advanced civilization, or at least to preserve its existing one.

In the decades that followed World War II, cheap and plentiful oil helped to fuel rapid economic growth, ensure political stability, and reinforce the legitimacy of liberal democracies. Yet waves of price increases and the use of the so-called “oil weapon” by a group of Arab oil-producing countries in the early 1970s demonstrated the West’s dependence on this vital resource and its vulnerability to economic volatility and political conflicts. Oil and Sovereignty analyzes the national and international strategies that American and European governments formulated to restructure the world of oil and deal with the era’s disruptions. It shows how a variety of different actors combined diplomacy, knowledge creation, economic restructuring, and public relations in their attempts to impose stability and reassert national sovereignty.