The Babylonian astronomical series MUL.APIN represents the crowning achievement of traditional Mesopotamian astronomy. This volume presents a new analysis of MUL.APIN from the perspective of modern cognitive science and explores the role of writing in the evolution of scientific thought.

The beginnings of written science have long been associated with classical Greece. Yet in ancient Mesopotamia, highly-sophisticated scientific works in cuneiform script were in active use while Greek civilization flourished in the West. The subject of this volume is the astronomical series MUL.APIN, which can be dated to the seventh century BCE and which represents the crowning achievement of traditional Mesopotamian observational astronomy. Writing Science before the Greeks explores this early text from the perspective of modern cognitive science in an effort to articulate the processes underlying its composition. The analysis suggests that writing itself, through the cumulative recording of observations, played a role in the evolution of scientific thought. "All in all, the authors should be congratulated for this groundbreaking study. Apart from significant new insights into MUL.APIN it has opened up a new avenue for research on ancient scientific texts that is likely to yield further interesting results, particularly if the cognitive analysis is combined with other approaches." Mathieu Ossendrijver, Humboldt University

In this new series leading classical scholars interpret afresh the ancient world for the modern reader. They stress those questions and institutions that most concern us today: the interplay between economic factors and politics, the struggle to find a balance between the state and the individual, the role of the intellectual. Most of the books in this series centre on the great focal periods, those of great literature and art: the world of Herodotus and the tragedians, Plato and Aristotle, Cicero and Caesar, Virgil, Horace and Tacitus. This study traces Greek science through the work of the Pythagoreans, the Presocratic natural philosophers, the Hippocratic writers, Plato, the fourth-century B.C. astronomers and Aristotle. G. E. R. Lloyd also investigates the relationships between science and philosophy and science and medicine; he discusses the social and economic setting of Greek science; he analyses the motives and incentives of the different groups of writers.

Scientific and technological texts have not played a significant role in modern literary criticism. This collection, focusing mostly on medical and mathematical texts from ancient Greece, aims at approaching ancient Greek science from the cross-disciplinary perspective of authorship. Among the questions addressed are: How does scientific writing differ from literary writing? In what ways does the author present himself as an authoritative figure? In addition to offering a new approach to this vast area of ancient literature, this collection reflects on the forms of scientific and scholarly communication current today."

First published in 2002. The history of science is one of knowledge being passed from community to community over thousands of years, and this is the classic account of the most influential of these movements -how Hellenistic science passed to the Arabs where it took on a new life and led to the development of Arab astronomy and medicine which flourished in the courts of the Muslim world, later passing on to medieval Europe. Starting with the rise of Hellenism in Asia in the wake of the campaigns of Alexander the Great, O'Leary deals with the Greek legacy of science, philosophy, mathematics and medicine and follows it as it travels across the Near East propelled by religion, trade and conquest. Dealing in depth with Christianity as a Hellenizing force, the influence of the Nestorians and the Monophysites; Indian influences by land and sea and the rise of Buddhism, O'Leary then focuses on the development of science during the Baghdad Khalifate, the translation of Greek scientific material into Arabic, and the effect for all those interested in the history of medicine and science, and of historical geography as well as the history of the Arab world.

There is a growing recognition that philosophy isn't unique to the West, that it didn't begin only with the classical Greeks, and that Greek philosophy was influenced by Near Eastern traditions. Yet even today there is a widespread assumption that what came before the Greeks was "before philosophy." In Philosophy before the Greeks, Marc Van De Mieroop, an acclaimed historian of the ancient Near East, presents a groundbreaking argument that, for three millennia before the Greeks, one Near Eastern people had a rich and sophisticated tradition of philosophy fully worthy of the name. In the first century BC, the Greek historian Diodorus of Sicily praised the Babylonians for their devotion to philosophy. Showing the justice of Diodorus's comment, this is the first book to argue that there were Babylonian philosophers and that they studied knowledge systematically using a coherent system of logic rooted in the practices of cuneiform script. Van De Mieroop uncovers Babylonian approaches to knowledge in three areas: the study of language, which in its analysis of the written word formed the basis of all logic; the art of divination, which interpreted communications between gods and humans; and the rules of law, which confirmed that royal justice was founded on truth. The result is an innovative intellectual history of the ancient Near Eastern world during the many centuries in which Babylonian philosophers inspired scholars throughout the region—until the first millennium BC, when the breakdown of this cosmopolitan system enabled others, including the Greeks, to develop alternative methods of philosophical reasoning.

Remarkably readable, thoroughly documented, and well illustrated, this fascinating book by an eminent science historian covers problems of mathematics, astronomy, physics, and biology.

Focusing on ancient rhetoric outside of the dominant Western tradition, this collection examines rhetorical practices in Egypt, Mesopotamia, Israel, and China. The book uncovers alternate ways of understanding human behavior and explores how these rhetorical practices both reflected and influenced their cultures. The essays address issues of historiography and raise questions about the application of Western rhetorical concepts to these very different ancient cultures. A chapter on suggestions for teaching each of these ancient rhetorics is included.

This book examines the origins of ancient Greek science using the vehicles of blood, blood vessels, and the heart. Careful attention to biomedical writers in the ancient world, as well as to the philosophical and literary work of writers prior to the Hippocratic authors, produce an interesting story of how science progressed and the critical context in which important methodological questions were addressed. The end result is an account that arises from debates that are engaged in and "solved" by different writers. These stopping points form the foundation for Harvey and for modern philosophy of biology. Author Michael Boylan sets out the history of science as well as a critical evaluation based upon principles in the contemporary canon of the philosophy of science—particularly those dealing with the philosophy of biology.

In this volume I have attempted to give especial and marked attention to the fate of Greek science in late antiquity. Elementary texts in the past have long ignored this aspect of Greek science. The importance of the course of Greek science in late antiquity is evident, for it was during this period that much of the Greek scientific corpus was put into the form in which it passed to the medieval Latin West. We are justified, then, in considering this volume as an introduction to medieval and early modern science—that science being considered as a transformation of Greek science.