This 1991 collection of writings by early Reformation radicals illustrates both the diversity and the areas of agreement in their political thinking.

In Speaking of Sin, Barbara Brown Taylor brings her fresh perspective to words that often cause us discomfort and have widely fallen into neglect: sin, damnation, repentance, penance, and salvation. In recovering this lost language in our worship and individual lives, she shows how we can take part in the divine work of redemption.

Anagram Solver is the essential guide to cracking all types of quiz and crossword featuring anagrams. Containing over 200,000 words and phrases, Anagram Solver includes plural noun forms, palindromes, idioms, first names and all parts of speech. Anagrams are grouped by the number of letters they contain with the letters set out in alphabetical order so that once the letters of an anagram are arranged alphabetically, finding the solution is as easy as locating the word in a dictionary.

Mobility, Space, and Resistance: Transformative Spatiality in Literary and Political Discourse draws from various disciplines—such as geography, sociology, political science, gender studies, and poststructuralist thought—to posit the productive capabilities of literature in political action and at the same time show how literary art can resist the imposition and domination of oppressive systems of our spatial lives. The various approaches, topics, and types of literature discussed in this volume display a concern for social issues that can be addressed in and through literature. The essays address social injustice, oppression, discrimination, and their spatial representations. While offering interpretations of literature, this collection seeks to show how literary spaces contribute to understanding, changing, or challenging physical spaces of our lived world.

Challenges the tired orthodoxy that the Church of England had a bad First World War.

This is the first comprehensive study of the Greek word ''diakonia, '' from which the word ''deacon'' is derived. Diakonia and its cognates appear frequently throughout the New Testament, but its precise meaning has long been disputed. Today, it is usually translated ''service'' or ''ministry.'' As Collins shows, this understanding of diakonia has been important to the development of a modern consensus about the nature of Christian ministry. Based on the understanding that diakonia is ''service'' and that the diakonos (deacon) is a ''servant, '' nearly all Christian bodies today agree that the central idea of ministry is that of helping the needy, and that the ''servant'' church should be humbly devoted to helping the world, after the model of Jesus. Collins conducts an exhaustive study of diakonia in Christian and non-Christian sources from about 200 BCE to 200 CE. He finds that in all such sources the word is used to mean ''messenger'' or ''emissary, '' and has no implications of humility or of helping the needy. This discovery undermines much of the theological discussion of ministry that has taken place over the past fifty years.