In this important study, Dr. Gift Mtukwa investigates the relationship between work and community in Paul’s letters to the Thessalonians. Utilizing an African biblical hermeneutic, he provides a theology of work that takes seriously the communal nature of Paul’s context and its parallels with a traditional African worldview. He combines cultural and historical insight with biblical analysis to demonstrate that work has a critical role to play in community formation. It is neither a burden nor an individual pursuit but a purposeful communal activity done to benefit self and neighbor. This fresh look at Paul’s work exhortations from a contextualized African perspective offers a powerful reminder that work – like all human endeavors – should have the glory of God and love of others as its goal.

Everyone who has “eyes to see” acknowledges the growing importance of the African church to the future of global Christianity. But what does it mean for the church to take root in Africa? How should the message of the gospel and the practice of Christianity be contextualized for Africa? African Contextual Realities addresses many of the questions surrounding contextualization from a practical point of view and is the fruit of the 6th Annual Conference of the Africa Society of Evangelical Theology held in Nairobi in 2016. The book explores such questions as: • In what ways should the mission of God be universally recognizable in every cultural context? • In our efforts to contextualize, how do we avoid compromising the very gospel we are to proclaim? • How can the African church wean itself away from dependency on the Western church? • How does Christianity speak into some of the cultural and social issues arising out of contemporary African settings – issues like widow cleansing, Christian-Muslim relations, and peace-building? All those who are interested to learn more about the contextualization of African Christianity will find this volume to be an important resource.

In this commentary Gene Green reads Paul's two letters to the Thessalonians in light of the canon of Scripture and of new knowledge about the first-century world of Thessalonica. This fruitful approach helps illuminate the impact of the gospel on its original readers and, in turn, shows how potent a force it can be for the church and society today. The book begins with an in-depth study of the Thessalonians themselves -- their history, land, socioeconomic conditions, and religious environment. This fascinating discussion gives the necessary context for fully appreciating the circumstances surrounding the founding of the city's first church and the subsequent struggles of the Thessalonian believers to live out their Christian faith. The main body of the book provides informed verse-by-verse commentary on 1 & 2 Thessalonians that extracts the fullest possible meaning from these important New Testament texts. As Green's exposition shows, the Thessalonian scriptures are especially valuable as letters of friendship and for showing Paul's pastoral concern for the many areas in which the Thessalonians needed guidance. Some of Paul's purposes are to thank the new believers for their steadfastness amid suffering, to encourage them in their trials, to urge them not to neglect their daily work, and, no less important, to teach them about the future of believers who die before Christ returns. Indeed, the matter of the last things and the second coming of Christ so permeates these texts that they are often called Paul's eschatological letters. Filled with new information about ancient society, this commentary will fast become a standard reference work for Bible study. By carefully bridging the biblical and modern worlds, Green shows with clarity and warmth the continuing relevance of 1 & 2 Thessalonians for contemporary readers.

The doctrine of the Trinity is the foundational doctrine for all Christian theology, doxology and practice. In this publication James Kombo brings a unique and valuable contribution to understanding the Trinity and how God can be understood within the context of any culture and language. Kombo first recognizes and brings into focus God’s self-presentation in Scripture as the triune God. Moving from the early church through various church traditions over the centuries, he interacts with how each tradition viewed God and their interpretation of the Trinity. Closing with a distinctly African view of God from the Luo language tradition, used mostly in Kenya and Tanzania, Kombo emphasises the benefits of considering alternative models of interpretation from various regions of the world. Kombo’s work applying his research across cultures makes this an excellent resource in any context of ministry and the academy.

This book concentrates on major Pauline themes and on I Thessalonians in its cultural and religious context, as well as exploring other major issues, especially with reference to chronology and Judaism. The question of Paul's Jewishness is therefore raised with a new urgency. What kind of a Jew was Paul? Why do we find so many coherences between his language and thought with that of the Community of the Renewed Covenant (i.e. the Essenes)? One of the essays, 'Paul and Qumran', suggests that the Dead Sea Scrolls offer valuable clues to understanding Pauline language and thought. If, in fact, there was contact between Paul and the Essenes, where would it have taken place? If such meetings were held, possibly, in the Essene Quarter of Jerusalem, is there a connection between that area and the location of the earliest Christians in Jerusalem? And what kind of Christians were they and how did they impact on the Apostle's missionary activity? In connection with this discussion of Paul and Judaism, a number of challenges are offered to the so-called 'New Perspective on Paul', especially in the work of E.P. Sanders and James D. G. Dunn, to suggest that a closer study of the Dead Sea Scrolls raises serious questions about the appropriateness of their interpretation of both Judaism and Paul, as well as opening new perspectives that will necessitate not only the rethinking of second temple Judaism, but also the origins of earliest Christianity and the relationship between them.

The letters of Paul to the newly founded Christian community at Thessalonica hold a special place within the Christian tradition as possibly the earliest extant Christian writings. They are also of special interest not only for their theological value but for their sociological context. Among the communities established by Paul, the church at Thessalonica appears to have been the only one to have suffered serious external oppression. These two important epistles, then, speak uniquely to contemporary Christians living in a society often ideologically, if not politically, opposed to Christian faith. In this innovative commentary Charles A. Wanamaker incorporates what may be called a social science approach to the study of 1 and 2 Thessalonians, taking into full account the social context that gave rise to Paul s correspondence. While Wanamaker in no way ignores traditional historical-critical, linguistic, literary, and theological approaches to writing a commentary -- in fact, at several points he makes a significant contribution to the questions raised by traditional exegesis -- at the same time he goes beyond previous commentaries on the Thessalonian correspondence by taking seriously the social dimensions both of Christianity at Thessalonica and of the texts of 1 and 2 Thessalonians themselves. In blending traditional exegetical methods with this newer approach, Wanamaker seeks to understand Pauline Christianity at Thessalonica as a socio-religious movement in the first-century Greco-Roman world and attempts to grasp the social character and functions of Paul s letters within this context. A significant and original addition to the literature on 1 and 2 Thessalonians, this commentary will be valuable to scholars, pastors, and students alike.

B. J. Oropeza offers the most thorough examination in recent times on the subject of apostasy in the New Testament. The study examines each book of the New Testament with a fourfold approach that identifies the emerging Christian community in danger, the nature of apostasy that threatens the congregations, and the consequences of defection. Oropeza then compares the various perspectives of the communities in Christ in order to determine the ways in which they perceived apostasy and whether defectors could be restored. In this second volume of a three-volume set titled Apostasy in the New Testament Communities, Oropeza focuses on the Christ communities of the undisputed and disputed Pauline Letters.

Over the past two and a half decades there has been an increasing interest in how the data from the associations—known primarily from inscriptions and papyri—can help scholars better understand the development of Christ groups in the first and second centuries. Richard Ascough’s work has been at the forefront of promoting the associations and applying insights from inscriptions and papyri to understanding early Christian texts. This book collects together his most important contributions to the scholarly trajectory as it developed over a two-decade period. A fresh introduction orients the sixteen previously published articles and essays, which are arranged into three sections; the first dealing with associations as a model for Christ groups, the second focused on how associations and Christ groups interacted over recruitment, and the third on two key elements of group life: meals and memorializing the dead.

This work is organized as follows: I. The Structure of the Pauline Eschatology II. The Interaction Between Eschatology and Soteriology III. The Religious and Ethical Motivation of Paul’s Eschatology IV. The Coming of the Lord and Its Precursors V. The Man of Sin VI. The Resurrection VII. Alleged Development in Paul’s Teaching on the Resurrection VIII. The Resurrection-Change IX. The Extent of the Resurrection X. The Question of Chiliasm, in Paul XI. The Judgment XII. The Eternal State Appendix: The Eschatology of the Psalter

Important ecclesiastical documents have stressed the urgency of world hunger and put in the foreground its natural and historical causes, from famine to global austerity measures and warfare. Here biblical scholars take readings of the Old and New Testaments, exploring the dynamics of hunger and its causation in ancient Israel and the Greco-Roman world and revealing the centrality of hunger concerns to the Bible.