July 15, 2004: An amazing scene unfolds in front of the Kangla Fort in Manipur, the headquarters of the Assam Rifles, a unit of the Indian army. Soldiers and officers watch aghast as twelve women, all in their sixties and seventies, position themselves in front of the gates and then, one by one, strip themselves naked. The imas, the mothers of Manipur, are in a cold fury, protesting the custodial rape and murder of Thangjam Manorama, a 32-year-old woman, alleged by the army to be a militant. The women hold aloft banners that shout, 'Indian Army Rape Us', 'Take Our Flesh'. Never has this happened before: the army is appalled. Hundreds of thousands of people around the country, watching the drama unfold, are shocked. Can this be possible? A naked protest in India? By mothers? The imas of Manipur are known to be strong, self-sufficient. It is they who by and large run the economy of the state; here, though, they are doing something different. Manorama's death is the trigger for their renewed protest against the Draconian Armed Forces Special Powers Act 1958, which is used with impunity in the state and excuses all sorts of army excesses. Manipur has witnessed several decades of low-intensity war with more than twenty militant outfits operating in the state. In this unusual book, journalist Teresa Rehman, tells the story of the twelve women, of how they took the momentous decision - in some cases unknown to their families - and how they carried it out with precision and care. The story of the mothers of Manipur reflects the larger history of the conflict-torn state and of the courage and resistance of the people in the face of overwhelming odds.

Manipur has a rich tradition of folk and oral narratives, as well as written texts dating from as early as in 8th Century AD. It was however only in the second half of the twentieth century that women began writing and publishing their works. Today, women’s writing forms a vibrant part of Manipuri literature, and their voices are amplified through their coming together as an all-woman literary group. Put together in discussions and workshops by Thingnam Anjulika Samom, Crafting the Word captures a region steeped in conservative patriarchy and at the centre of an armed conflict. It is also a place, however, where women’s activism has been at the forefront of peace-making and where their contributions in informal commerce and trade hold together the economy of daily life.

Collection of papers presented at a seminar with special reference to women, youth and religion in August 1994 at Shillong.

The Manipuri writer Binodini's Sahitya Akademi Award-winning historical novel The Princess and the Political Agent tells the love story of her aunt Princess Sanatombi and Lt. Col. Henry P. Maxwell, the British representative in the subjugated Tibeto-Burman kingdom of Manipur. A poignant story of love and fealty, treachery and valour, it is set in the midst of the imperialist intrigues of the British Raj, the glory of kings, warring princes, clever queens and loyal retainers. Reviving front-page global headlines of the day, Binodini's perspective is from the vanquished by love and war, and the humbling of a proud kingdom. Its sorrows and empathy sparkle with wit and beauty, as it deftly dissects the build-up and aftermath of the perfidy of the Anglo-Manipuri War of 1891. Binodini is the supreme stylist of contemporary Manipuri literature and an icon of Manipuri modernism, and her tale of a forbidden love and ostracism vividly brings to life the court and manners of a little-known Asian kingdom. In doing so, she recovers its little-known history, its untold relations with India and Great Britain, and a forgotten chapter of the British Raj.

Women Speak Nation underlines the centrality of gender within the ideological construction of nationalism. The volume locates itself in a rich scholarship of feminist critique of the relationship between political, economic, cultural, and social formations and normative gendered relations to try and understand the cross-currents in contemporary feminist theorizing and politics. The chapters question the gendered depictions of the nation as Hindu, upper caste, middle class, heterosexual, able-bodied Indian mother. The volume also brings together interviews and short essays from practitioners and activists who voice an alternative reimagining of the nation. The book will be of great interest to scholars and researchers of gender, politics, modern South Asian history, and cultural studies.

When Thangjam Manorama was arrested and killed by the Assam Rifles in July 2004 in Manipur, it unleashed a protest likes of which no one had witnessed before. This was one of the triggers for this collection - to provide a space for women and men from the 'Northeast' to tell us about the issues that confronted them daily, to talk about the pressures, the insecurities, the uncertainties confronting them in an area that has been facing low intensity warfare for decades. The anger and the frustrations of the Manipuri women who staged that dramatic protest after Manorama's killing have in many ways been vindicated. Each essay in this book brings to mind that troubling image, each contributor points to the Manipuri women, holding them up as a flag of rebellion, of protest, of questioning. Each essay questions issues of nation, identity, of what makes the people of the Northeast so alienated from the 'mainstream'. Many contributors are writers, academics or activists from the Northeast but there are many are, like the editor, 'outsiders'. But 'outsiders who share a passion for the region and an intense desire to see change, to see peace. Published by Zubaan.