Natural disasters push ordinary gender disparities to the extreme¿leaving women not only to deal with a catastrophe¿s aftermath, but also at risk for greater levels of domestic violence, displacement, and other threats to their security and well-being. Elaine Enarson presents a comprehensive assessment, encompassing both theory and practice, of how gender shapes disaster vulnerability and resilience.

Gender is revealed as a central organizing principle in social life when the unexpected transforms daily routines, environments, and social institutions. Using specific disaster experiences from around the world, this book argues for a gendered perspective in policy, practice and research. Contributing authors challenge the image of women as hapless victim in their accounts of women who rebuilt flooded homes in Bangladesh, evacuated families from Australian bushfires, reconstructed communities after a Mexican earthquake, and mobilized women in Miami in the wake of Hurricane Andrew. From Bangladesh to Scotland, the case studies document the root causes of women's vulnerability to disaster and the central roles they play before, during and after disaster. The authors recommend strategies for policy makers and emergency practitioners to more fully engage women in disaster planning and response.

South Asia is one of the most vulnerable areas of an increasingly disaster-impacted world, with cyclones, earthquakes, floods and droughts causing several casualties and disrupting lives and livelihoods every year. Yet the impacts of disasters are not equally distributed across the peoples of the region.Women and men experience disaster differently, and their needs in the aftermath of disaster often differ. Bringing together perspectives from academics, emergency response specialists and development practitioners, the volume investigates to what extent and in what ways gender affects the course of post-disaster reconstruction. Conversely, it also explores in what ways gender politics may be altered by disaster and post-disaster reconstruction. The study includes: a comprehensive overview of key issues facing women and men, as gendered beings, in reconstruction and development; a targeted observation of specific South Asian disaster contexts; and a sustained discussion of case studies and their implications and lessons. This book will interest scholars and researchers of disaster management, rehabilitation studies, gender, environment, ecology and sociology. It will also be useful to institutions dealing with natural and man-made disasters, non-governmental organisations and disaster recovery professionals.

South Asia is one of the most vulnerable areas of an increasingly disaster-impacted world, with cyclones, earthquakes, floods and droughts causing several casualties and disrupting lives and livelihoods every year. Yet the impacts of disasters are not equally distributed across the peoples of the region.Women and men experience disaster differently, and their needs in the aftermath of disaster often differ. Bringing together perspectives from academics, emergency response specialists and development practitioners, the volume investigates to what extent and in what ways gender affects the course of post-disaster reconstruction. Conversely, it also explores in what ways gender politics may be altered by disaster and post-disaster reconstruction. The study includes: a comprehensive overview of key issues facing women and men, as gendered beings, in reconstruction and development; a targeted observation of specific South Asian disaster contexts; and a sustained discussion of case studies and their implications and lessons. This book will interest scholars and researchers of disaster management, rehabilitation studies, gender, environment, ecology and sociology. It will also be useful to institutions dealing with natural and man-made disasters, non-governmental organisations and disaster recovery professionals.

A powerful blend of firsthand accounts and original research

Hope Carpenter opens up about her personal struggles that nearly destroyed her family, her church, and her ministry, but then God did something miraculous—out of her brokenness, He made something beautiful. As co-pastor of one of the nation's largest megachurches, Hope Carpenter had perfected the roles of supportive wife, good mother, devoted worship leader, and dutiful homemaker. But inside, she was secretly ashamed, sad, and afraid. She didn't know who she was, and she didn't know how to ask for help without bringing down the whole façade. A series of bad choices led to multiple affairs; her husband kicked her out and announced from the pulpit of their church that their marriage was over. Hope was sure her life was done. But in her lowest moments, something beautiful happened. God met her there, and, with a lot of hard work, time, and mountains of therapy, she started to understand the pain that had caused her to act out. She and her family faced their brokenness together, and in powerful acts of forgiveness only God could have arranged, they all found real breakthrough and healing. Ron and Hope rebuilt their marriage and their family, and their ministry thrives today. In The Most Beautiful Disaster, Hope helps readers understand the lasting impact of childhood trauma and gives readers practical steps to uncovering the root of pain in their own lives. She shows how small decisions can lead to big changes, and helps readers find healing and wholeness in Scripture and prayer. Ultimately, readers will be led to hope, reconciliation, and true freedom.

Massive Resistance and Southern Womanhood offers a comparative sociocultural and spatial history of white supremacist women who were active in segregationist grassroots activism in Little Rock, New Orleans, and Charleston from the late 1940s to the late 1960s. Through her examination, Rebecca Brückmann uncovers and evaluates the roles, actions, self-understandings, and media representations of segregationist women in massive resistance in urban and metropolitan settings. Brückmann argues that white women were motivated by an everyday culture of white supremacy, and they created performative spaces for their segregationist agitation in the public sphere to legitimize their actions. While other studies of mass resistance have focused on maternalism, Brückmann shows that women’s invocation of motherhood was varied and primarily served as a tactical tool to continuously expand these women’s spaces. Through this examination she differentiates the circumstances, tactics, and representations used in the creation of performative spaces by working-class, middle-class, and elite women engaged in massive resistance. Brückmann focuses on the transgressive “street politics” of working-class female activists in Little Rock and New Orleans that contrasted with the more traditional political actions of segregationist, middle-class, and elite women in Charleston, who aligned white supremacist agitation with long-standing experience in conservative women’s clubs, including the United Daughters of the Confederacy and the Daughters of the American Revolution. Working-class women’s groups chose consciously transgressive strategies, including violence, to elicit shock value and create states of emergency to further legitimize their actions and push for white supremacy.

Social workers are increasingly engaged in supporting individuals and communities in long-term disaster recovery. Rebuilding Lives Post-Disaster brings together an international team of social work researchers who have investigated the experiences, perspectives, challenges, and complexities in disaster recovery. It features country case studies drawing from field research undertaken in disaster-affected communities in Canada, the United States, Australia, India, Pakistan, Taiwan, Sri Lanka, and China. In so doing, the volume provides a comprehensive perspective on the realities of disaster recovery and explores key concepts such as resilience, community-based disaster risk reduction, and social and gendered construction of vulnerability and capabilities. Undergraduate and graduate students and professionals in the fields of social work, community development, international social work, emergency management, and related fields will find the text to be a helpful resource.

“A masterful debut” that follows four generations of Cherokee women across four decades—from the Plimpton Prize–winning author (Sarah Jessica Parker). It’s 1974 in the Cherokee Nation of Oklahoma and fifteen-year-old Justine grows up in a family of tough, complicated, and loyal women, presided over by her mother, Lula, and Granny. After Justine’s father abandoned the family, Lula became a devout member of the Holiness Church—a community that Justine at times finds stifling and terrifying. But Justine does her best as a devoted daughter, until an act of violence sends her on a different path forever. Crooked Hallelujah tells the stories of Justine—a mixed-blood Cherokee woman—and her daughter, Reney, as they move from Eastern Oklahoma’s Indian Country in the hopes of starting a new, more stable life in Texas amid the oil bust of the 1980s. However, life in Texas isn’t easy, and Reney feels unmoored from her family in Indian Country. Against the vivid backdrop of the Red River, we see their struggle to survive in a world—of unreliable men and near-Biblical natural forces, like wildfires and tornados—intent on stripping away their connections to one another and their very ideas of home. In lush and empathic prose, Kelli Jo Ford depicts what this family of proud, stubborn, Cherokee women sacrifices for those they love, amid larger forces of history, religion, class, and culture. This is a big-hearted and ambitious novel of the powerful bonds between mothers and daughters by an exquisite and rare new talent. “A compelling journey through the evolving terrain of multiple generations of women.” —The Washington Post