Women of Kurdistan: A Historical and Bibliographic Study documents a century long history of Kurdish women’s struggles against oppressive gender relations and state violence. It speaks to bibliographic silences on Kurdish women; silences that are systemic and structured, with many factors contributing to their (re)production. The book records extensive literature on violence perpetrated by the family, community, and the state as well as presenting the reader with a vibrant archive of resistance and struggle of Kurdish women. The analysis avoids the fashionable state-centered scholarship, which purifies processes of nation-building, state-building, and disguises their violence. The image depicted of the women of Kurdistan in this bibliography is shaped also by the languages we have chosen: English, French, and German. It is a record of material in languages that are not spoken by the majority of the Kurds. It will, therefore, be different from a bibliography of works in the Kurdish language, which have a majority of Kurdish authors, with more entries on topics such as poetry, fiction, education, and arts. "Love and learning made the making of this bibliography imaginable. It began more than 20 years ago when Amir was expanding his theoretical ground for class analysis of nationalism and peasant movement in the Kurdish region of Mukriyan (Hassanpour, 2021). Simultaneously, I was engaged with debates on Marxist feminism and transnational feminism while grappling with post-al tendencies in feminism such as post-colonialism, post-structuralism, and post-modernism. We wanted to better understand the explanatory power and political implications of Marx’s dialectical historical materialism in explicating the intersecting and refracting relations of gender, class, race, culture, nation, and nationalism. This commitment, nonetheless, did not remain in the realm of epistemology as a disembodied intellectual exercise. As a member of a dominant nation–a Shirazi born Iranian–I wanted to critically confront this national “identity” and the sense of “belonging.” Amir sought to scrutinize patriarchal structures and gender relations in Kurdish history, society, culture, and nation. This intertwined mind and heart desire put us onto a path of renewed discoveries of our personal and intellectual relations. In a nutshell, this was the beginning of the making of Women of Kurdistan: A Historical and Bibliographic Study." Women of Kurdistan provides a meticulously researched source book for readers interested in women, gender, and sexuality in Kurdistan and the Middle East. It covers a wealth of bibliographic material, including both scholarly and non-academic publications, many of which have not previously been accessible to broader audiences. But Women of Kurdistan is more than a source of information. It is also an eloquent reflection on the entanglement of knowledge production and political power, and a call to recognize scholarship’s potential in shaping historical change. Above all, it is a passionate statement about the impossibility to comprehend the intersection of colonial, capitalist, and nationalist forces without attention to women’s lives and struggles. - Marlene Schäfers, British Academy Newton International Fellow, University of Cambridge. Women of Kurdistan is simply an excellent template for how to chronicle women’s resistance politics. By framing the Kurdish women’s struggles within a historical materialism under different modes of production and discussing the political influence of five different nations on the Kurdish peoples, the authors offer a rich context that surpasses the common fetishization of women’s armed resistance. Internationally known for their Marxist and feminist works, Mojab and Hassanpour apply theories of nationalism, capitalism, peasantry, knowledge production, and relationship between state and non-state to understand the Kurdish experience, while honouring the struggle, voice, and poetry of Kurdish women activists. The book is as unapologetically critical of regional and religious hegemonies as it is of Kurdish patriarchies and is candid about the slipperiness of the concept of the “ideal Kurdish woman,” while skeptical of the benefits of transnationalization for the women honoured in this book. - Afiya Zia, author of Faith and Feminism: Religious Agency or Secular Autonomy? CONTENTS PART I. THE MAKING OF THE BIBLIOGRAPHY THE STATE OF KNOWLEDGE ABOUT KURDISH WOMEN WOMEN OF KURDISTAN PART II. WOMEN OF KURDISTAN: A BIBLIOGRAPHIC STUDY GENERAL WORKS ARTS AND CULTURE CUSTOMS AND BELIEFS DISPLACEMENT, REFUGEES, AND MIGRATION EDUCATION ETHNIC FORMATIONS FEMINIST AND WOMEN’S MOVEMENTS GENDER RELATIONS GENOCIDE, GENDERCIDE, WAR CRIMES, AND CRIMES AGAINST HUMANITY GEOGRAPHY HEALTH AND MEDICINE HISTORY LANGUAGE LAW LITERATURE POLITICS RELIGION SOCIAL AND ECONOMIC ORGANIZATION WAR AND PEACE APPENDIX INDEX

This book offers the first historical account of Kurdish women’s politicization in Turkey, starting from the mid-1980s. Çağlayan presents a critical feminist analysis through women’s everyday experiences, incorporating women’s self-narrations with her own autoethnographic reflections. The author provides an account of the socio-political dynamics which constrained women’s politicization, of the factors and mechanisms which enabled their political activism, and of the construction of women’s political history through their own narrations. Women in the Kurdish Movement is a highly original contribution to Kurdish women’s political history. It will be key reading for students and scholars across various disciplines with an interest in gender, political participation, everyday resistance, feminist methodology, nationalism, ethnicity, secularism, social movements, post-colonial studies, and the Middle East.

"From all four parts of Kurdistan and across the diaspora, Kurdish women from different geographical, political, and educational backgrounds pick up a pen, reflect, and remember. Going beyond exoticising stereotypes and patriarchal representations, Kurdish Women's Stories gives 25 women authorial freedom to write about their own lived experiences. With contributors ranging from 20 to 70 years of age, we hear stories of imprisonment, exile, disappearances of loved ones, gender-based violence, uprisings, feminist activism, and armed resistance, including first-hand accounts of political moments from the 1960s to today. Conceived as part of Culture Project's self- writing program, this book is essential reading for anyone who wants to better understand the struggle of Kurdish women through their own words. Contributors: Diba Alikhani, Kobra Banehi, Khanda Hameed, Nazanin Hasan, Nafia Aysi Hasso, Deejila Haydar, Zhala Hussein, Ruken Isik, Seveen Jimo, Lanja Khawe, Nahiya Khoshkalam, Hero Kurda, Khanda Rashid Murad, Rozhgar Mustafa, Dashne Nariman, Bayan Nasih, Avan Omar, Nasrin Ramazanali, Mother Sabria, Bayan Saeed, Bayan Salman, Farah Sharefi, Susan Shahab, Simal (Anonymous), Shahla Yarhussein"--

Amidst ongoing wars and insecurities, female fighters, politicians and activists of the Kurdish Freedom Movement are building a new political system that centres gender equality. Since the Rojava Revolution, the international focus has been especially on female fighters, a gaze that has often been essentialising and objectifying, brushing over a much more complex history of violence and resistance. Going beyond Orientalist tropes of the female freedom fighter, and the movement's own narrative of the 'free woman', Isabel Käser looks at personal trajectories and everyday processes of becoming a militant in this movement. Based on in-depth ethnographic research in Turkey and Iraqi Kurdistan, with women politicians, martyr mothers and female fighters, she looks at how norms around gender and sexuality have been rewritten and how new meanings and practices have been assigned to women in the quest for Kurdish self-determination. Her book complicates prevailing notions of gender and war and creates a more nuanced understanding of the everyday embodied epistemologies of violence, conflict and resistance.

Against the backdrop of war and violence, social-political as well as lingual repressions, and the challenges presented by a patriarchal society, Kurdish poetesses have been creating meaningful work throughout the centuries. This collection of translated poems brings to light some of these underrepresented female writers, whose work has been essential to the development of Kurdish poetry. Representing various Kurdish regions and dialects, this volume of selected poems touches upon themes such as sexuality, violence, gender domination, intimacy, fantasy, and romantic love. While this collection offers illuminating insights into the work of Kurdish poetesses, it is the hope of its creators, the Exeter Kurdish Translation Initiative, that it inspires further translations and publication of Kurdish literature. This beautiful and groundbreaking collection of English translations from Gorani, Sorani, Kurmanji, and Arabic was achieved through an innovative collaborative translation project in the Centre for Kurdish Studies, University of Exeter. From the nineteenth to the twenty-first century, it expresses women’s voices on politics, nationalism, gender, love, science, education, and everyday Kurdishness in memory, elegy, dream, and discourse. See such haunting lines from Gulîzer as “May those who have stayed not say the leaving is easy./ May those who have left not say the staying is simple.” Or “When two rivers separate/ How do they part their water?” Anyone interested in women’s poetry, diaspora, translation, and transnation will want to hear these poems. – Regenia Gagnier FBA, author of Literatures of Liberalization: Global Circulation and the Long Nineteenth Century and editor, The Global Circulation Project The vivid image of love, lost, hope, beauty, desire, violence, pain, and suffering that are sketched in this book enchant and attract readers to enter into a more intimate lives of Kurdish women. In this exquisite collection of poems written by Kurdish women and translated into English for the first time, we are exposed to a more imaginative way of hearing Kurdish women’s voices. It is in the interstices of lived words and the lifeworld that Kurdish women poets candidly dream freedom and suggest ways to move beyond all forms of oppression and violence. – Shahrzad Mojab, Professor, University of Toronto and the editor of Women of Non-State Nation: The Kurds. CONTENTS Translating Kurdish Poetry as a Collective Endeavour – Farangis Ghaderi and Clémence Scalbert Yücel Unsung Poets of Kurdistan: A Reflection on Women’s Voices in Kurdish Poetry – Farangis Ghaderi and Clémence Scalbert-Yücel Mestûre Erdelan Hêmin Fayeq Bêkes Jîla Huseynî Diya Ciwan Tîroj Trîfa Doskî Viyan M. Tahir Gulîzer

The Kurds have endured a long struggle to secure a destiny of freedom. Kurdish women are now rising up to achieve their own freedom after decades of war, genocide, and statelessness. This study began in Kurdistan, Iraq with an intimate look at the Kurdish Women’s Freedom Movement, a feminist movement that is shifting its society away from social normative powers that have been dominant for generations. This exploratory case study was based upon academic reports, observations, and interviews with Kurdish female leaders. The case was used to create a critical understanding of feminist leadership from an age-old culture. Using Social Role Theory, this study investigated the experiences of Kurdish women moving into new leadership roles and shifting norms that allow such leadership to emerge. Transcripts from interviews with 20 Kurdish women from Iraq, Iran, Syria, Turkey, and the US and investigative field observations of Kurdish women’s leadership stories were used to highlight a remarkable case of leadership. It contributes to a body of leadership knowledge that supports positive freedom of women globally. The overarching questions posed in this study are: 1. How is feminist leadership being expressed/developed in Kurdistan? 2. How is feminist leadership in Kurdistan changing the positions of women in society? Primary themes that emerged from the data address impact of history, processes that legitimize women, prominent leadership roles that contribute to legitimacy of feminist leadership, and themes that describe the social impact of feminist leadership in Kurdistan.

As the Kurdish question becomes more prominent in Middle Eastern politics, it is attracting attention from the media, the academic community, and governmental and non-governmental organizations. Swamped with questions from the press and academic departments, students of Kurdish topics have needed a comprehensive bibliography on the Kurds. This book meets that need. An introductory essay provides users with general background information on the Kurds and Kurdistan. With over 800 entries, the annotated bibliography provides information on the most important works about the Kurds and Kurdistan published from World War II through 1996. Emphasizing recent titles, the book focuses on English-language scholarly works. Arranged in topical chapters, the book opens with a section on general works, then covers travel works, history and archaeology, politics, minorities and religion in Kurdistan, society, economy, language and education, literature and folklore, and culture and arts.

'Honor' is used as a justification for violence perpetrated against women and girls considered to have violated social taboos related to sexual behavior. Several ‘honor’-based murders of Kurdish women, such as Fadime Sahindal, Banaz Mahmod and Du’a Khalil Aswad, and campaigns against 'honor'-based violence by Kurdish feminists have drawn international attention to this phenomenon within Kurdish communities. Honor and the Political Economy of Marriage provides a description of ‘honor’-based violence that focuses upon the structure of the family rather than the perpetrator’s culture. The author, Joanne Payton, argues that within societies primarily organized by familial and marital connections, women’s ‘honor’ is a form of symbolic capital within a ‘political economy’ in which marriage organizes intergroup connections. Drawing on statistical analysis of original data contextualized with historical and anthropological readings, Payton explores forms of marriage and their relationship to ‘honor’, sketching changing norms around the familial control of women from agrarian/pastoral roots to the contemporary era.