This study of the female members of the Order or Hospital of Saint John of Jerusalem in the High Middle Ages analyses their presence in the context of female monasticism and compares their position to the position of women in other religious military orders. Introducing questions of gender into the history of the military orders.

Known worldwide among scholars of medieval Europe for her books on the Knights Hospitaller and the Knights Templar, the trial of the Templars in Britain and Ireland, and women and the crusades, Professor Helen J. Nicholson has drawn together in this volume a selection of her shorter publications, previously published in academic journals, scholarly collections, or online. Reflecting almost thirty years of published research, this collection includes articles focusing on women’s depiction in contemporary writing on the crusades and their involvement with the military religious orders, the Templars’ and Hospitallers’ relations with the rulers of Latin Christendom and with their noble patrons and their operations in Britain and Ireland. Women, the Crusades, the Templars and Hospitallers in Medieval European Society and Culture will interest scholars, students, and other researchers studying the military religious orders, the crusades and women’s lives in medieval Europe and the crusader states.

The first eight studies in this volume seek to address a series of questions concerning the emergence and the role of the military orders in the 12th and 13th centuries: the reasons for the appearance of the institution, the recruitment and instruction of novices, and, though the military orders were predominantly male organisations, the role of women within them. Dr Forey then turns to the orders’ role in the Crusades, both against the infidel and in ’Holy Wars’ against Christians, and their activities in ransoming captives. The last studies focus on the development of the Order of St John, and on two minor military orders; one of these, that on St Thomas of Acre, draws attention to the relations between England and the Holy Land, the subject also of the final paper, on the crusading plans of Henry III.

Proceedings of a conference on a theme, the 34 essays by specialists from 15 countries prevent various facets of the struggles waged for the possession of the Holy Land between the 10th and 13th centuries, and of the activities of the military orders elsewhere in Europe.

The great religious orders of Christianity - the Benedictines, the Dominicans, the Franciscans and the Jesuits - are well known for their monasteries, their learning and their missions around the world. But in the Middle Ages, to some extent surviving to this day, there was another kind of religious order, one whose members' profession was to bear arms in defence of Christendom. From humble beginnings in the early 12th century, caring for the sick in the Holy Land and protecting pilgrims, the military religious orders spread out across Europe. Not only did they fight for the holy places, they helped push back Islam in Spain and what is now Portugal, and spread Christianity to the lands across the Baltic, then still pagan. The Knights of St John, the Knights Templar, the Knights of Santiago and of Calatrava, the Teutonic Knights and others played a fearsome, sometimes brutal and often neglected role in the history of Christianity. The wars, which they fought in the name of Christ, helped shape the world as we know it.

“Warrior monks”—the misnomer for the Iberian military orders that emerged on the frontiers of Europe in the twelfth century—have long fascinated general readers and professional historians alike. Proposing “ecclesiastical knights” as a more accurate name and conceptual model—warriors animated by ideals and spiritual currents endorsed by the church hierarchy—author Sam Zeno Conedera presents a groundbreaking study of how these orders brought the seemingly incongruous combination of monastic devotion and the practice of warfare into a single way of life. Providing a detailed study of the military-religious vocation as it was lived out in the Orders of Santiago, Calatrava, and Alcantara in Leon-Castile during the first century, Ecclesiastical Knights provides a valuable window into medieval Iberia. Filling a gap in the historiography of the medieval military orders, Conedera defines, categorizes, and explains these orders, from their foundations until their spiritual decline in the early fourteenth century, arguing that that the best way to understand their spirituality is as a particular kind of consecrated knighthood. Because these Iberian military orders were belligerents in the Reconquest, Ecclesiastical Knights informs important discussions about the relations between Western Christianity and Islam in the Middle Ages. Conedera examines how the military orders fit into the religious landscape of medieval Europe through the prism of knighthood, and how their unique conceptual character informed the orders and spiritual self-perception. The religious observances of all three orders were remarkably alike, except that the Cistercian-affiliated orders were more demanding and their members could not marry. Santiago, Calatrava, and Alcantara shared the same essential mission and purpose: the defense and expansion of Christendom understood as an act of charity, expressed primarily through fighting and secondarily through the care of the sick and the ransoming of captives. Their prayers were simple and their penances were aimed at knightly vices and the preservation of military discipline. Above all, the orders valued obedience. They never drank from the deep wellsprings of monasticism, nor were they ever meant to. Offering an entirely fresh perspective on two difficult and closely related problems concerning the military orders—namely, definition and spirituality—author Sam Zeno Conedera illuminates the religious life of the orders, previously eclipsed by their military activities.

This volume brings together recent and new research, with several items specially translated into English, on the sisters of the largest and most long-lived of the military-religious orders, the Hospital of St John of Jerusalem. It explores the roles which the Hospitaller sisters performed within their Order; examines the problems of having men and women living within the same or adjoining houses; studies relations between the Order and the patrons of its women's houses; and looks at the career of a prominent woman within the Order during the Middle Ages.

Considers how elite women could participate in Crusade, their means and motivations. The popular perception of the medieval Crusades is of conflicts spanning from the Holy Land to the Baltic, with huge armies of religious zealots led by knights wearing crosses. However, the reality is far more nuanced. The vast majority of those living in western Europe did not go on crusade at all. But that does not mean that crusading was not on their minds, or that they could not influence the movement. They urged others to take up the cross, provided financial support, and prayed for the campaigns in the Holy Land; for them, this was crusade. This book investigates how English laywomen were encouraged to support crusades and identify with holy war during the Middle Ages, challenging preconceptions of what crusade "meant", and bringing out the diverse ways of their participation. It draws on detailed analysis of cartularies, judicial records, chronicles and lyrical sources; it also examines the rich material culture of commemoration that celebrated the endeavour, alongside the papal propaganda which idealised women's sponsorship of crusade. This study therefore sheds new light not only on the role of women in crusade, but on their influence and piety more generally.

This fully updated and expanded edition of The Crusades: A History provides an authoritative exploration of one of the most significant topics in medieval and religious history. From the First Crusade right up to the present day, Jonathan Riley-Smith and Susanna Throop investigate the phenomenon of crusading and the crusaders themselves. Now in its 4th edition, this landmark text includes: - A new and more balanced book structure with updated terminology designed to help instructors and students alike - Deliberate incorporation of a wider range of historical perspectives, including Byzantine and Islamic historiographies, crusading against Christians and within Europe, women and gender, and the crusades in the context of Afro-Eurasian history - A dramatically expanded discussion of crusading from the sixteenth through twenty-first centuries - A fully up-to-date bibliographic essay - Additional textboxes, maps, and images The Crusades: A History is the definitive text on the subject for students and scholars alike.

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales. Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as: - Where crusaders came from - When and why the papacy chose to recruit crusaders - The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades - The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.