An anthology of documents that includes official church teaching on women in the family, the world, and the church.

The historical record does not show (until now) that there were Vatican Council Mothers as well as Fathers--23 of them, in fact, and their contributions were enormous. McEnroy has interviewed most of the living women who were officially invited as auditors. Here, they share their experiences and perceptions of the church today in relationship to the promise of Vatican II.

Summoning everyday Catholic laywomen to the forefront of twentieth-century Catholic history, Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962–1965). This era saw major changes within the heavily patriarchal religious faith—at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public facing, by hundreds of rank-and-file American laywomen active in national laywomen's groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church. While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women's status frozen in amber.

Four hundred of the 3,800 people who permanently live or work in the State of Vatican City, the smallest sovereign and independent state on the globe, are women. They are nuns and members of the laity; some are housekeepers of churchmen; others are secretaries, translators, editors, lawyers, and middle-level officials of the papal administration. Expansive in scope and enlightening in detail, The Vatican's Women recalls women who wielded power in the Vatican, including St. Catherine of Siena, Queen Christina of Sweden, Mother Pascalina (Pope Pius XII's longtime housekeeper and confidante), and Mother Teresa. With an unflinching eye, Paul Hofmann examines the papacy's reaction to Catholic women's (and nuns') liberation, and women's struggles, especially today, to fortify their positions within the Church. The Vatican's Women is a thorough and revealing exploration that will herald a new level of insight and dialogue amongst feminists, theologians, and laypeople alike.

John Paul II¿s landmark apostolic letter on the dignity and vocation of women, with insightful commentary by Genevieve Kineke.

Eleanor Herman, the talented author of the New York Times bestselling Sex with Kings and Sex with the Queen goes behind the sacred doors of the Catholic Church in Mistress of the Vatican, a scintillating biography of a powerful yet little-known woman whose remarkable story is ripe with secrets, sex, passion, and ambition. For almost four centuries this astonishing story of a woman’s absolute power over the Vatican has been successfully buried—until now.

Wijngaards presents a bold and forceful challenge to a community which has come to accept the inhuman consequences of individualism – always looking the other way. He examines the historical evidence and carefully dismantles the theological and scriptural arguments that deny ordination to women.

Catholic Women Confront Their Church tells the stories of nine exceptional women who have chosen to remain Catholic despite their deep disagreements with the institutional church. From Barbara Blaine, founder of Survivors Network of Those Abused by Priests (SNAP), to Sister Simone Campbell, whose “Nuns on the Bus” tour for social justice generated national attention, the book highlights women whose stories illustrate not only problems in the church but also the promise of reform. The women profiled span a diverse range of ages, ethnicities, and experiences—single and married, lesbian and straight, mothers and sisters. The women profiled share one trait—that faith is bigger than the institutional church. The book’s Introduction provides readers with an essential overview of the history of women in the church, and the Conclusion looks at the potential for future change. Ideal for anyone who has struggled with the Catholic church’s relationship with women, this moving book offers hope.

Three related essays by experts on the diaconate that examine the concept of women deacons in the Catholic Church from Thistorical, contemporary, and future perspectives.