Singapore and Malaysia are rapidly modernising, globalising Asian states which, although being distinct nations since 1965, share common elements in the on-going struggle over the meaning of gender and sexuality in their societies. This is the first book to discuss a range of discourses around gender in these two countries. Women and the Politics of Representation in Southeast Asia: Engendering Discourse in Singapore and Malaysia seeks to give an overview of how gender and representation come together in various configurations in the history and contemporary culture of both nations. It examines the discursive construction of gender, sexuality and representation in a variety of areas, including the politics of everyday life, education, popular culture, literature, film, theatre and photography. Chapters examine a range of tropes such as the Orientalist "Sarong Party Girl," the iconic "Singapore Girl" of Singapore Airlines, and the figure of pious Muslim femininity celebrated by Malaysian NGO IMAN, all of which play important roles in delineating limitations for gender roles. The collection also draws attention to resistance to these gender boundaries in theatre, film, blogs and social media, and pedagogy. Bringing together research from a variety of humanistic and social science fields, such as film, material culture, semiotics, literature and pedagogy, the book is a comprehensive feminist survey that will be of use for students and scholars of Women’s Studies and Asian Studies, as well as on courses on gender, media and popular culture in Asia.

This volume examines the countries in Southeast Asia that have conducted multi-party elections.

Why do Japanese women enjoy a high sense of well-being in a context of high inequality? Beyond the Gender Gap in Japan brings together researchers from across the social sciences to investigate this question. The authors analyze women’s values and the lived experiences at home, in the family, at work, in their leisure time, as volunteers, and in politics and policy-making. Their research shows that the state and firms have blurred “the public” and “the private” in postwar Japan, constraining individuals’ lives, and reveals the uneven pace of change in women’s representation in politics. Yet, despite these constraints, the increasing diversification in how people live and how they manage their lives demonstrates that some people are crafting a variety of individual solutions to structural problems. Covering a significant breadth of material, the book presents comprehensive findings that use a variety of research methods—public opinion surveys, in-depth interviews, a life history, and participant observation—and, in doing so, look beyond Japan’s perennially low rankings in gender equality indices to demonstrate the diversity underneath, questioning some of the stereotypical assumptions about women in Japan.

Women, Politics, and Power provides a clear and detailed introduction to women's political participation and representation across a wide range of countries and regions. Using broad statistical overviews and detailed case-study accounts, authors Pamela Paxton and Melanie Hughes document both historical trends and the contemporary state of women's political strength across diverse countries. In addition to describing worldwide themes, the book acknowledges differences among women through attention to intersectionality and heterogeneity among women. Dedicated chapters on six geographic regions highlight the distinct paths women may take to political power in different parts of the world. There is simply no other book that offers such a thorough and multidisciplinary synthesis of research on women's political power around the world.

This edited volume, including contributions from some of the leading scholars in the field, addresses the challenges, obstacles and opportunities for increased women's political representation in Thailand. Will Thai politics be different with an increase in the number of women politicians? What are the possibilities for Thai women to take proactive initiatives that aim to transform Thai politics into being more gender aware and equal? In seeking to address these and related issues, the analysis brings together a complex interplay of factors, such as traditional Thai views of gender and politics; the national and local political context of the new Thai constitution of 1997; and recent experiences of selected women politicians in the legislative and executive branches of Thai government.

This book presents a wide-ranging overview of the position of women in Timor-Leste, 15 years after the country secured its independence. It considers the role of women in Timor-Leste’s history, explores their role in the present day economy and politics, and discusses their contribution to culture and society. The contested meaning of gender itself is investigated in the contemporary culture of this new society. It applies a wide range of different feminist theories and approaches, and concludes with a discussion of what new directions gender studies in Timor-Leste might take.

This collection of essays examines how Southeast Asian women writers engage with the grand narratives of nationalism and the modern nation-state by exploring the representations of gender, identity and nation in the postcolonial literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia, and the Philippines. Bringing to light the selected works of overlooked local women writers and providing new analyses of those produced by internationally-known women authors and artists, the essays situate regional literary developments within historicized geopolitical landscapes to offer incisive analyses and readings on how women and the feminine are imagined, represented, and positioned in relation to the Southeast Asian nation.The book, which features both cross-country comparative analyses and country-specific investigations, also considers the ideas of the nation and the state by investigating related ideologies, rhetoric, apparatuses, and discourses, and the ways in which they affect women’s bodies, subjectivities, and lived realities in both historical and contemporary Southeast Asian contexts. By considering how these literary expressions critique, contest, or are complicit in nationalist projects and state-mandated agendas, the collection contributes to the overall regional and comparative discourses on gender, identity and nation in Southeast Asian studies.

"With an empirical focus on regimes in Singapore, the Philippines, and Malaysia, the author examines the social forces that underpin the emergence of institutional experiments in democratic participation and representation"--

This collection intervenes in key areas of feminist scholarship and activism in contemporary South Asia, particularly India, Pakistan, Bangladesh, and Sri Lanka, while asking how this investigation might enrich feminist theorizing and practice globally.

Maskulinitas is a ground-breaking treatment of the representation of men and masculinity in Indonesian culture, from Suharto's New Order era to the present. The book includes critical analyses of Indonesian cultural expressions in literature, cinema, society, and politics. Drawing on the ideas of Bakhtin, Bourdieu, Maier, and others, author Marshall Clark explores, with acute insight and a critical eye, constructions of the masculine in contemporary Indonesian society. Maskulinitas also challenges the way scholars of Indonesia have held firm to the categories and frameworks of gender studies - a field still often equated with women's studies - while offering fascinating insights into representations and images of men as engendered and engendering subjects. As a timely addition to the generally conservative field of scholarship on gender in Southeast Asia, Maskulinitas demonstrates that gender studies need to encompass 'the man question, ' especially considering Indonesia's strongly patriarchal society, where the norms of feminine subordination and submission are legitimized by the ideologies of the state and the strictures of religion. Ultimately, this book challenges the reader with the notion that if the subordinate status of Indonesian women is to be highlighted and some sort of gender equality achieved, then the representations, subjectivities, and practices of Indonesian men must be addressed