How did African women negotiate the complex political, economic, and social forces of colonialism in their daily lives? How did they make meaningful lives for themselves in a world that challenged fundamental notions of work, sexuality, marriage, motherhood, and family? By considering the lives of ordinary African women -- farmers, queen mothers, midwives, urban dwellers, migrants, and political leaders -- in the context of particular colonial conditions at specific places and times, Women in African Colonial Histories challenges the notion of a homogeneous "African women's experience." While recognizing the inherent violence and brutality of the colonial encounter, the essays in this lively volume show that African women were not simply the hapless victims of European political rule. Innovative use of primary sources, including life histories, oral narratives, court cases, newspapers, colonial archives, and physical evidence, attests that African women's experiences defy static representation. Readers at all levels will find this an important contribution to ongoing debates in African women's history and African colonial history.

This is a brilliant and refreshing book, which gives ample and well-deserved voice to women...It is a book that will definitely be of interest to scholars and students in the fields of history, anthropology, political science, religion, and political economy. It is a must read for scholars and students in Women's Studies Programs. - Felix K. Ekechi; Professor Emeritus(History); Kent State University This orginal and insightful work's sensible and balanced view of Igbo women's power and authority is modulated by a profound understanding of the ways in which women negotiated indigenous cultural spaces and at the same time negotiated with and refashioned pre-colonial and colonial contexts. Farmers, Traders, Warriors, and Kings is a major event in African gender studies publishing. - Obioma Nnaemeka; Professor of French, Women's Studies, and African/African Diaspora Studies; Indiana University, Indianapolis Nwando Achebe's book is rich in accounts of the life histories of recent powerful goddesses that were constructed by the Nsukka Igbo from the late 19th century... She] recounts these case studies with passion and fascination. This is another important addition to the growing literature in Igbo studies, gender studies and African historiography. - Ifi Amadiume; Professor of Religion and African and African American Studies; Dartmouth College A] landmark in African historiography. In the best tradition of the discpline, Dr. Achebe] reminds us after all that history, however academically grounded, should aim to delight as well as educate. Nwando Achebe is ahead of her generation not only in the depth of her sensibility but in the facility with which she represents the structures of feeling of her Igbo society. - Isidore Okpewho; Distinguished Professor of the Humanities; State University of New York, Binghamton There is an adage that the Igbo have no kings. Farmers, Traders, Warriors and Kings focuses on an area in Igboland where, contrary to this popular belief, Igbos not only have kings, but female kings. It is an area where women served as warriors and even married many wives. Because women in Nsukka Division served as prominent actors in a complex set of interactions, relationships and manifestations unmatched elsewhere in Igboland, the author argues that researchers cannot adequately analyze the landscape of Nsukka Division (or any other African society, for that matter) without investigating the central place of women and the female principle in the spiritual world of the society. The author examines the political, economic, and religious structures that allowed women and the female principle to achieve measures of power and looks at some of the ways they reacted and adjusted to the challenges of European rule. Such an investigation into the history of this gender dynamic yields important results for both African History and Women's Studies. Achebe focuses on the evolution of gender politics and female power in Nigeria's northern Igboland over the first six decades of the 20th century. This time period, approximately 1900-1960, is important because it allows for the exploration of continuity and change in Nsukka women's activities, as well as the female principle, over three periods: late pre-colonial, colonial, and post-colonial Nigeria. Along the way, she raises and answers questions relating to scholarship on women, sex, and gender in Africa by uncovering the complexities of the Igbo gender construct, arguing, for example, that sex and gender did not coincide in northern Igboland. Consequently, women were able to occupy positions that were exclusively monopolized by men in other societies, and men, likewise, occupied positions that would have otherwise been monopolized by women. Expanding on this premise, the author calls for a revision of traditional classifications of African women

This definitive handbook is the first reference of its kind bringing together knowledge, scholarship, and debates on themes and issues concerning African women everywhere. It unearths, critiques, reviews, analyses, theorizes, synthesizes and evaluates African women’s historical, social, political, economic, local and global lives and experiences with a view to decolonizing the corpus. This Handbook questions the gendered roles and positions of African women and the structures, institutions, and processes of policy, politics, and knowledge production that continually construct, deconstruct, and reconstruct African women and the study of them. Contributors offer a consistent emphasis on debunking erroneous and misleading myths about African women's roles and positions, bringing their previously marginalized stories to relief, and ultimately re-writing their histories. Thus, this Handbook enlarges the scope of the field, challenges its orthodoxies, and engenders new subjects, theories, and approaches. This reference work includes, to the greatest extent possible, the voices of African women themselves as writers of their own stories. The detailed, rigorous and up-to-date analyses in the work represent a variety of theoretical, methodological, and transdisciplinary approaches. This reference work will prove vital in charting new directions for the study of African women, and will reverberate in future studies, generating new debates and engendering further interest.

Extrait de amazon.com : "Among Africanists and feminists, the Igbo-speaking women of southeastern Nigeria are well known for their history of anti-colonial activism which was most demonstrated in the 1929 War against British Colonialism. Perplexed by the magnitude of the Women's War, the colonial government commissioned anthropologists/ethnographers to study the Igbo political system and the place of women in Igbo society. The primary motive was to have a better understanding of the Igbo in order to avoid a repeat of the Women's War. This study will analyze the complexity and flexibility of gender relations in Igbo society with emphasis on such major cultural zones as the Anioma, the Ngwa, the Onitsha, the Nsukka, and the Aro."