For many in the Middle Ages, pilgrimages were seen to represent a clear risk of moral and religious perdition for women, and they were strongly discouraged from making them; this exhortation would have been universally disseminated and generally followed, except, of course, in the case of the virtuous ‘extraordinary women’, such as saints and queens. Women and Pilgrimage in Medieval Galicia represents an analysis of the social history of women based on documentary sources and physical evidence, breaking away from literary and historiographical stereotypes, while at the same time contributing to a critical assessment of the myth that medieval women were kept hidden away from the world. As the chapters here show, women - and not only those ‘extraordinary women’, but also women from other social strata - became pilgrims and travelled the paths that led from their homes to the most important Christian shrines, especially - although not exclusively - Jerusalem, Rome and Santiago de Compostela. It can be seen that medieval women were actively involved in this ritualistic expression of devotion, piety, sacrifice or penitence. This situation is thoroughly documented in this multidisciplinary book, with emphasis both on the pilgrimages abroad from Galicia and on the pilgrimages to the shrine of St James at Compostela.

This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power structures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the experiences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies.

This book explores women’s experiences of pilgrimage in Latin Christendom between 1300 and 1500 C.E. Later medieval authors harbored grave doubts about women’s mobility; literary images of mobile women commonly accused them of lust, pride, greed, and deceit. Yet real women commonly engaged in pilgrimage in a variety of forms, both physical and spiritual, voluntary and compulsory, and to locations nearby and distant. Acting within both practical and social constraints, such women helped to construct more positive interpretations of their desire to travel and of their experiences as pilgrims. Regardless of how their travel was interpreted, those women who succeeded in becoming pilgrims offer us a rare glimpse of ordinary women taking on extraordinary religious and social authority.

Women and Pilgrimage presents scholarly essays that address the lacunae in the literature on this topic. The content includes well-trodden domains of pilgrimage scholarship like sacred sites and holy places. In addition, the book addresses some of the less-well-known dimensions of pilgrimage, such as the performances that take place along pilgrims' paths; the ephemeral nature of identifying as a pilgrim, and the economic, social and cultural dimensions of migratory travel. Most importantly, the book's feminist lens encourages readers to consider questions of authenticity, essentialism, and even what is means to be a "woman pilgrim". The volume's six sections are entitled: Questions of Authenticity; Performances and Celebratory Reclamations; Walking Out: Women Forging Their Own Paths; Women Saints: Their Influence and Their Power; Sacred Sites: Their Lineages and Their Uses; and Different Migratory Paths. Each section will enrich readers' knowledge of the experiences of pilgrim women. The book will be of interest to scholars of pilgrimage studies in general as well as those interested in women, travel, tourism, and the variety of religious experiences.

Transatlantic Travels in Nineteenth-Century Latin America: European Women Pilgrims retraces the steps of five intrepid “lady travelers” who ventured into the geography of the New World—Mexico, the Southern Cone, Brazil, and the Caribbean—at a crucial historical juncture, the period of political anarchy following the break from Spain and the rise of modernity at the turn of the twentieth century. Traveling as historians, social critics, ethnographers, and artists, Frances Erskine Inglis (1806–82), Maria Graham (1785–1842), Flora Tristan (1803–44), Fredrika Bremer (1801–65), and Adela Breton (1849–1923) reshaped the map of nineteenth-century Latin America. Organized by themes rather than by individual authors, this book examines European women’s travels as a spectrum of narrative discourses, ranging from natural history, history, and ethnography. Women’s social condition becomes a focal point of their travels. By combining diverse genres and perspectives, women’s travel writing ushers a new vision of post-independence societies. The trope of pilgrimage conditions the female travel experience, which suggests both the meta-end of the journey as well as the broader cultural frame shaping their individual itineraries.

Old pilgrimage routes are attracting huge numbers of people. Religious or spiritual meanings are interwoven with socio-cultural and politico-strategic concerns and this book explores three such concerns of hot debate in Europe: religious identity construction in a changing European religious landscape; gender and sexual emancipation; and (trans)national identities in the context of migration and European unification. Through the explorations of such pilgrimages by a multidisciplinary range of international scholars, this book shows how the old routes of Europe are offering inspirational opportunities for making new journeys.

For many in the Middle Ages, pilgrimages were seen to represent a clear risk of moral and religious perdition for women, and they were strongly discouraged from making them; this exhortation would have been universally disseminated and generally followed, except, of course, in the case of the virtuous ’extraordinary women’, such as saints and queens. Women and Pilgrimage in Medieval Galicia represents an analysis of the social history of women based on documentary sources and physical evidence, breaking away from literary and historiographical stereotypes, while at the same time contributing to a critical assessment of the myth that medieval women were kept hidden away from the world. As the chapters here show, women - and not only those ’extraordinary women’, but also women from other social strata - became pilgrims and travelled the paths that led from their homes to the most important Christian shrines, especially - although not exclusively - Jerusalem, Rome and Santiago de Compostela. It can be seen that medieval women were actively involved in this ritualistic expression of devotion, piety, sacrifice or penitence. This situation is thoroughly documented in this multidisciplinary book, with emphasis both on the pilgrimages abroad from Galicia and on the pilgrimages to the shrine of St James at Compostela.

This thought-provoking book explores medieval perceptions of pilgrimage, gender and space. It examines real life evidence for the widespread presence of women pilgrims, as well as secular and literary texts concerning pilgrimage and women pilgrims represented in the visual arts. Women pilgrims were inextricably linked with sexuality and their presence on the pilgrimage trails was viewed as tainting sacred space.

From "the world's greatest tour guide," a deeply-researched, captivating journey through the rich history of Christianity and the winding paths of the French and Italian countryside that will feed mind, body, and soul (New York Times). "What a wondrous work! This beautifully written and totally clear-eyed account of his pilgrimage will have you wondering whether we should all embark on such a journey, either of the body, the soul or, as in Egan's case, both." --Cokie Roberts "Egan draws us in, making us feel frozen in the snow-covered Alps, joyful in valleys of trees with low-hanging fruit, skeptical of the relics of embalmed saints and hopeful for the healing of his encrusted toes, so worn and weathered from their walk."--The Washington Post Moved by his mother's death and his Irish Catholic family's complicated history with the church, Timothy Egan decided to follow in the footsteps of centuries of seekers to force a reckoning with his own beliefs. He embarked on a thousand-mile pilgrimage through the theological cradle of Christianity to explore the religion in the world that it created. Egan sets out along the Via Francigena, once the major medieval trail leading the devout to Rome, and travels overland via the alpine peaks and small mountain towns of France, Switzerland and Italy, accompanied by a quirky cast of fellow pilgrims and by some of the towering figures of the faith--Joan of Arc, Henry VIII, Martin Luther. The goal: walking to St. Peter's Square, in hopes of meeting the galvanizing pope who is struggling to hold together the church through the worst crisis in half a millennium. A thrilling journey, a family story, and a revealing history, A Pilgrimage to Eternity looks for our future in its search for God.

We all encounter times when our spirit feels dry, when doubt looms. The opportunity to tour Israel came at a good time. For months, my life has been a mindless plodding through necessary routine, as monotonous as an all-night shift on an assembly line. Life gets that way sometimes, when nothing specific is wrong but the world around us seems drained of color. Even my weekly worship experiences and daily quiet times with God have felt as dry and stale as last year's crackers. I'm ashamed to confess the malaise I've felt. I have been given so much. Shouldn't a Christian's life be an abundant one, as exciting as Christmas morning, as joyful as Easter Sunday? With gripping honesty, Lynn Austin pens her struggles with spiritual dryness in a season of loss and unwanted change. Tracing her travels throughout Israel, Austin seamlessly weaves events and insights from the Word . . . and in doing so finds a renewed passion for prayer and encouragement for her spirit, now full of life and hope.