This collection of essays deals with the interplay of language and social change, asking the question: How can language and society be made gender equal? The contributors examine the critical role of language in the lives of white women and women of color in the United States. Since language pervades many dimensions of women’s lives, this study takes a multi-disciplinary approach to the issues considered. The volume is divided into three sections. The first, “Liberating Language,” focuses on the active role women had in altering the extent of linguistic sexism in English during the 1970s. A second section, “Identity Creation,” deals with the alteration of that portion of language which serves to name women and their experiences. The final section, “Women of Color,” offers a rare and timely look at the particular problems confronted by minority women. It argues that women of color have different problems and different links to language than white middle-class women.

This collection of essays deals with the interplay of language and social change, asking the question: How can language and society be made gender equal? The contributors examine the critical role of language in the lives of white women and women of color in the United States. Since language pervades many dimensions of women's lives, this study takes a multi-disciplinary approach to the issues considered. The volume is divided into three sections. The first, "Liberating Language," focuses on the active role women had in altering the extent of linguistic sexism in English during the 1970s. A second section, "Identity Creation," deals with the alteration of that portion of language which serves to name women and their experiences. The final section, "Women of Color," offers a rare and timely look at the particular problems confronted by minority women. It argues that women of color have different problems and different links to language than white middle-class women.

In a recent study, ninety percent of women stated that they 'expect to transition' within the next five years. Rather than be frustrated, Rosetti argues that with thought and some elbow grease, transition is not only healthy but rewarding. Women and Transition is a step-by-step how-to guide that every woman can learn from.

Widely recognized as having inaugurated feminist research on the relationship between gender and language, this revised edition includes an introduction and annotations by the author in which she reflects on some of the most widely discussed issues it raises.

It considers what forms of sexism are found in language and whether these differ among languages. It also looks at how sexist language can be changed and evaluates the effectiveness of these reforms.

Greater knowledge of women's experience, this book argues, will enable all caregivers-whether female or male-to provide better pastoral care when the gender-specific presuppositions of that care are examined. Nine women collaborate to explore how women's life experience both necessitates and models a new, systematic pastoral care. It is the first book to address the broad range of women's pastoral care needs.

On Thanksgiving morning, Paria Hassouri finds herself furiously praying and negotiating with the universe as she irons a dress her fourteen-year-old, designated male at birth, has secretly purchased and wants to wear to dinner with the extended family. In this wonderfully frank, loving, and practical account of parenting a transgender teen, Paria chronicles what amounts to a dual transition: as her child transitions from male to female, she navigates through anger, denial, and grief to eventually arrive at acceptance. Despite her experience advising other parents in her work as a pediatrician, she was blindsided by her child’s gender identity. Paria is also forced to examine how she still carries insecurities from her past of growing up as an Iranian-American immigrant in a predominantly white neighborhood, and how her life experience is causing her to parent with fear instead of love. Paria discovers her capacity to evolve, as well as what it really means to parent and the deepest nature of unconditional love. This page-turning memoir relates a tender story of loving and parenting a teenager coming out as transgender and transitioning. It explores identity, self-discovery in adolescence and midlife, and difference in a world that values conformity. At its heart, Found in Transition is a universally inspiring portrait of what it means to be a family.

As the transition from state socialism to capitalism takes place in various parts of the world, the everyday experiences of those individuals who are primarily affected by the drastic changes are often overlooked. Here, the authentic voices of 52 East German women who lived under state socialism and under the current reunified capitalist system are presented and examined in an effort to underscore the complexity of the transition on the most personal level. East German women, the author asserts, have had to shift their identities, expectations, and actions from accommodating one type of patriarchy to another, experiencing less gender equality in their everyday lives under capitalism than under state socialism. The author concludes that the women of East Germany, and possibly other post-communist states in general, are worse off, having regressed to fit into a more primitive form of patriarchy. At the end of the Cold War, East German women's private lives and emotional capacities took on vital public significance, as ruling elites expected women to make significant contributions to the political and economic stability of the reunited country. To accomplish this stability, the social roles and spaces of East German women had to be redefined to fit into the West German model. Through the voices of these women, the author shows that they fared better in some respects under the old socialist system and that they were now subjected to new, and much more traditional, gender roles even as they were expected to work and advance within the more patriarchal system. By presenting and analyzing the thoughts and perceptions of these women, the author illustrates how they have resisted, to various degrees, complying with the demands made by the newly established institutions, which require them to relinquish the crucial part of their identity that was shaped by socialist norms and values.