Designed for undergraduate courses in kinship, gender, or the two combined, Linda Stone's Kinship and Gender is the product of years of teaching. The topic of kinship comes alive when linked to gender issues; conversely, the cross-cultural study o...

Departing Significantly From Existing Approaches, This Book Argues Forcefully That The School Of Thought Which Holds That The Family And Therefore Kinship Systems Should Be Stable Has To Be Challenged In Order To Usher In Gender Equality. Essential Reading For Students And Scholars In The Fields Of Gender Studies, Kinship And Family Studies, Anthropology, Sociology, Health And Nutrition And Education.

The individual and cultural upheavals of early colonial New France were experienced differently by French explorers and settlers, and by Native traditionalists and Catholic converts. However, European invaders and indigenous people alike learned to negotiate the complexities of cross-cultural encounters by reimagining the meaning of kinship. Part micro-history, part biography, Religion, Gender, and Kinship in Colonial New France explores the lives of Etienne Brulé, Joseph Chihoatenhwa, Thérèse Oionhaton, and Marie Rollet Hébert as they created new religious orientations in order to survive the challenges of early seventeenth-century New France. Poirier examines how each successfully adapted their religious and cultural identities to their surroundings, enabling them to develop crucial relationships and build communities. Through the lens of these men and women, both Native and French, Poirier illuminates the historical process and powerfully illustrates the religious creativity inherent in relationship-building.

Illustrating the fascinating intersections of online media and new kinship, this book presents a study of the increasing numbers of single women and lesbian couples reproducing by using donor sperm. It explores how they connect with each other online, develop intimate digital communities and, most importantly, locate their children’s hitherto unknown biological half-siblings, throughout the world. The author discusses how these new families - consisting of only mothers - engage in extended families involving large numbers of ‘donor siblings’. The new families challenge previous understandings of kinship, and provide illustrations of how norms of gender, sexuality and family are challenged, negotiated and maintained in contemporary times. A crucial study of contemporary formations of family, gender and race, Mediated Kinship discusses the racial aspects of the world’s largest sperm bank exporting Danish sperm (termed ‘Viking sperm’), and explores the narratives of whiteness and imagined racial superiority that circulate among mothers, as well as the racialisations accompanying commercial online sperm sales. By analysing contemporary families of donor-conceived children in the context of legislation, reproduction technologies and online media, the book will appeal to scholars across the social sciences with interests in race and ethnicity, whiteness, gender, sexuality, kinship and the sociology of the family.

Have women always been subordinated? If not, why and how did women’s subordination develop? Kinship to Kingship was the first book to examine in detail how and why gender relations become skewed when classes and the state emerge in a society. Using a Marxist-feminist approach, Christine Ward Gailey analyzes women’s status in one society over three hundred years, from a period when kinship relations organized property, work, distribution, consumption, and reproduction to a class-based state society. Although this study focuses on one group of islands, Tonga, in the South Pacific, the author discusses processes that can be seen through the neocolonial world. This ethnohistorical study argues that evolution from a kin-based society to one organized along class lines necessarily entails the subordination of women. And the opposite is also held to be true: state and class formation cannot be understood without analyzing gender and the status of women. Of interest to students of anthropology, political science, sociology, and women’s studies, this work is a major contribution to social history.

This classic study of Black Carib culture and its preservation through ancestral rituals organized by older women now includes a foreword by Constance R. Sutton and an afterword by the author. "One of the outstanding studies of this genre. . . . Refreshingly, the book has good photographs, as well as strong endnotes and bibliography, and very useful tables, figures, maps, and index." -- Choice "An outstanding contribution to the literature on female-centered bilateral kinship and residence." -- Grant D. Jones, American Ethnologist "A richly detailed account of a contemporary culture in which older women are important, valued, and self-respecting." -- Anthropology and Humanism Quarterly "A combination of competent research, interwoven themes, and an easily readable, sometimes beautifully evocative, prose style." -- Heather Strange, The Gerontologist

A Stanford University Press classic.

Responding to a growing interest in the nature and place of family in society, this text looks at gender, families, family relationships and the role of larger kin groups from a cross-cultural perspective. It draws upon ethnographic accounts and cross-cultural studies to determine and illustrate possible characteristics and outcomes, highlight options that occur more or less frequently, and--where possible--to account for choices made.

The contributors to this volume assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. Queer Kinship pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship. Contributors. Aqdas Aftab, Leah Claire Allen, Tyler Bradway, Juliana Demartini Brito, Judith Butler, Dilara Çalışkan, Christopher Chamberlin, Aobo Dong, Brigitte Fielder, Elizabeth Freeman, John S. Garrison, Nat Hurley, Joseph M. Pierce, Mark Rifkin, Poulomi Saha, Kath Weston

Over the past thirty years, a strong canon of Indigenous feminist literature has addressed how Indigenous women are uniquely and dually affected by colonialism and patriarchy. Indigenous women have long recognized that their intersectional realities were not represented in mainstream feminism, which was principally white, middle-class, and often ignored realities of colonialism. As Indigenous feminist ideals grew, Indigenous women became increasingly multi-vocal, with multiple and oppositional understandings of what constituted Indigenous feminism and whether or not it was a useful concept. Emerging from these dialogues are conversations from a new generation of scholars, activists, artists, and storytellers who accept the usefulness of Indigenous feminism and seek to broaden the concept. In Good Relation captures this transition and makes sense of Indigenous feminist voices that are not necessarily represented in existing scholarship. There is a need to further Indigenize our understandings of feminism and to take the scholarship beyond a focus on motherhood, life history, or legal status (in Canada) to consider the connections between Indigenous feminisms, Indigenous philosophies, the environment, kinship, violence, and Indigenous Queer Studies. Organized around the notion of “generations,” this collection brings into conversation new voices of Indigenous feminist theory, knowledge, and experience. Taking a broad and critical interpretation of Indigenous feminism, it depicts how an emerging generation of artists, activists, and scholars are envisioning and invigorating the strength and power of Indigenous women.