Women at the Border analyzes border policing practices currently informed by paradigms of securitization against unauthorized mobility and explores the potential for a paradigm shift to a more ethical regulation of borders. By focusing on the ways women have sought to cross borders in ‘extra’-legal fashion, the book shows how border enforcement differentially impacts on some populations and makes the case that unauthorized migration requires management rather than repulsion and criminalization. When facing the emerging and future challenges of unauthorized mobility, border policing must be recast as a function of human rights that results in greater human security at the border. Examining gender and border policing across Europe, North America and Australia, this book enhances our understanding of the gendered determinants of ‘extra’-legal border crossing, border policing and the changing dynamics of unauthorized mobility.

On the sufferings of women during the partition of India in 1947; includes personal narratives.

"An interdisciplinary collection of essays examining the role of women in right-wing political activism around the world, from the Afrikaner movement in South Africa in the early twentieth century to the supporters of Sarah Palin in the United States"--Provided by publisher.

What if the traditional narrative about immigrant women--that those who come to the United States will succeed as long as they work hard, stay focused, and have supportive families--is a lie? Of the 73 million women in the US workforce, 11.5 million are foreign-born. The truth is--even in the midst of headlines and political debates about immigration reform and in the wake of MeToo and other female-centric movements--millions of immigrants, especially women, aren’t living their fullest potential. Based on her personal experience and the stories of trailblazing women from around the world and in diverse industries, author Chinwe Esimai shares five indispensable traits that make an ocean of difference between immigrants who live as mere shadows of their truest potential and those who find purpose and fulfillment--what Chinwe refers to as their immigrace: Saying yes to your immigrace, an immigrant woman’s expression of her highest purpose and potential Daring to play in the big leagues Transforming failure Embracing change and blending differences Finding joy and healing These five traits are the foundation of the Brilliance Blueprint, a step-by-step guide to help readers achieve to their own extraordinary results and build their own remarkable legacies.

Kate Isler’s incredible story demonstrates how women can stop self-selecting out of opportunities and take the leap of faith to accomplish their dreams. Kate Isler navigated the male-dominated culture of the technology industry, breaking new global markets for Microsoft in their fast-paced, hyper-growth startup years in some of the most challenging regions in the world – all without a college degree or resources that many believe are necessary for success. Kate’s story is a fascinating adventure from her years as a naïve young adult through her unexpected global career at a time when corporations weren’t hiring women to represent their companies overseas. In Breaking Borders, Kate candidly shares: Her moments of success, failure, and very public mistakes. The struggle she faced to pivot her career in a completely new direction. How she overcame the disappointment of a failed startup by channeling her passion for supporting women. Her mission to inspire other women by building Be Bold, a women’s advocacy non-profit, from the ground up. Kate’s story is a guide for women who want to stop self-selecting out of opportunities because they "assume" they don't have the right education, connections, or skills to take a chance.

This book explores the processes of self-understanding that take place in a group of Chinese women studying in universities in the United States. In the past few decades, there has been an increasing number of Chinese women attending U.S. universities, yet their psychological experiences within American culture have not been a focus of study by researchers in higher education. Those who crossed geographic, cultural, and psychological borders to study in the U.S. described their change as a basic psychological process called 'reweaving a fragmented self.' This book contributes to the educator's understanding of the diversity of international women's student experiences, expectations, and desires.

Borders - whether settled or contested, violent or calm, closed or open - may have a direct, and often acute, human impact. Those affected may be people living nearby, those attempting to cross them and even those who succeed in doing so. At the border, vulnerable refugee and migrant communities, especially women, are exposed to state-centred boundary practices, paving the way for both their alienation and exploitation. The militarization of borders subjugates the very position of women in these marginalized areas and often subjects them to further victimization, which is facilitated by patriarchal socio-cultural practice. Structural violence is endemic to these regions and gender interlocks with their perimeters to reinforce and shape violence. This book locates gender and violence along geographical edges and critically examines the gendered experiences of women as global border residents and border crossers. Broadly, it explores two questions. First, what are women's experiences of engaging with borders? Second, where are women positioned in the theory and practice of marking, remarking and demarking these margins? Offering a nuanced and thorough approach, this book suggests that research on borders and violence needs to focus on how bordered violence shapes the embodiment of gender identity and norms and how they are challenged. It examines an array of issues including forced migration, trafficking and cross-border ties to explore how gender and borders intersect.

Borders - whether settled or contested, violent or calm, closed or open - may have a direct, and often acute, human impact. Those affected may be people living nearby, those attempting to cross them and even those who succeed in doing so. At the border, vulnerable refugee and migrant communities, especially women, are exposed to state-centred boundary practices, paving the way for both their alienation and exploitation. The militarization of borders subjugates the very position of women in these marginalized areas and often subjects them to further victimization, which is facilitated by patriarchal socio-cultural practice. Structural violence is endemic to these regions and gender interlocks with their perimeters to reinforce and shape violence. This book locates gender and violence along geographical edges and critically examines the gendered experiences of women as global border residents and border crossers. Broadly, it explores two questions. First, what are women's experiences of engaging with borders? Second, where are women positioned in the theory and practice of marking, remarking and demarking these margins? Offering a nuanced and thorough approach, this book suggests that research on borders and violence needs to focus on how bordered violence shapes the embodiment of gender identity and norms and how they are challenged. It examines an array of issues including forced migration, trafficking and cross-border ties to explore how gender and borders intersect.

In Crossing Borders, Claiming a Nation, Sandra McGee Deutsch brings to light the powerful presence and influence of Jewish women in Argentina. The country has the largest Jewish community in Latin America and the third largest in the Western Hemisphere as a result of large-scale migration of Jewish people from European and Mediterranean countries from the 1880s through the Second World War. During this period, Argentina experienced multiple waves of political and cultural change, including liberalism, nacionalismo, and Peronism. Although Argentine liberalism stressed universal secular education, immigration, and individual mobility and freedom, women were denied basic citizenship rights, and sometimes Jews were cast as outsiders, especially during the era of right-wing nacionalismo. Deutsch’s research fills a gap by revealing the ways that Argentine Jewish women negotiated their own plural identities and in the process participated in and contributed to Argentina’s liberal project to create a more just society. Drawing on extensive archival research and original oral histories, Deutsch tells the stories of individual women, relating their sentiments and experiences as both insiders and outsiders to state formation, transnationalism, and cultural, political, ethnic, and gender borders in Argentine history. As agricultural pioneers and film stars, human rights activists and teachers, mothers and doctors, Argentine Jewish women led wide-ranging and multifaceted lives. Their community involvement—including building libraries and secular schools, and opposing global fascism in the 1930s and 1940s—directly contributed to the cultural and political lifeblood of a changing Argentina. Despite their marginalization as members of an ethnic minority and as women, Argentine Jewish women formed communal bonds, carved out their own place in society, and ultimately shaped Argentina’s changing pluralistic culture through their creativity and work.

The study of borders has recently undergone significant transitions, reflecting the transformation of the world political map as well as the changes in the ways boundaries themselves function. In Gendering Border Studies sixteen established scholars from a variety of disciplines examine how the issue of gender and borders has been approached in their field and describe what they expect from future research. This book will be of interest to scholars of border studies, gender studies, social anthropology, international politics, comparative literature, and Welsh studies.