Women Against Fundamentalism (WAF) was formed in 1989 to challenge the rise of fundamentalism in all religions. This book maps the development of the organisation over the past 25 years, through the life stories and political reflections of some of its members, focusing on the ways in which lived contradictions have been reflected in their politics. They explore the ways in which anti-fundamentalism relates to broader feminist, anti-racist and other emancipatory political ideologies and movements.

Dialogue on the conflict between religious fundamentalism and women's rights is often stymied by an 'all or nothing' approach: fundamentalists claim of absolute religious freedom, while some feminists dismiss religion entirely as being so imbued with patriarchy as to be eternally opposed to women's rights. This ignores, though, the experiences of religious women who suffer under fundamentalism and fight to resist it, perceiving themselves to be at once religious and feminist. In Religious Fundamentalisms and the Human Rights of Women , Howland provides a forum for these different scholars, both religious and nonreligious, to meet and seek common ground in their fight against fundamentalism. Through an examination of international human rights, national law, grass roots activism, and theology, this volume explores the acute problems that contemporary fundamentalist movements pose for women's equality and liberty rights.

During the past two decades, the surge of religious fundamentalism in the United States and in the Muslim world has resulted in many studies of the status of women and other family issues. This volume is a cross-cultural study of women's social status in Iran, Egypt, and in the U.S. during different stages of religious fundamentalism. In each of these countries, women have been active participants in fundamentalist movements, and this study shows that such participation enables women to reexamine their relationship to power in the family and in society and increase their group solidarity and feminist consciousness. The author combined quantitative, historical, and interview techniques in her analysis, gathering data by administering a questionnaire to middle-class women in the three countries. In Iran, she interviewed selected women leaders about future gender roles in the Islamic Republic. Students in women's studies, Middle Eastern culture, religion, history, sociology, and psychology, and political science will be interested in this publication.

As regards both academic historians and popular understandings since the rise of the Religious Right in the 1980s, analysis of American fundamentalism has neglected a large body of literature about gender roles and social conventions. Betty A. DeBerg's groundbreaking study fills that important gap, analyzing the roots and character of fundamentalism in light of rapid changes and severe disruptions in gender-role ideology and actual social behavior in America between 1880 and 1930. Unlike interpreters such as George Marsden -- who has seen the contemporary Religious Right's concerns over feminism, abortion, and the breakdown of the family as recent developments -- DeBerg convincingly argues that these concerns were central in the "first wave of American fundamentalism."--Back cover.

Collects feminist writings from a range of international contributors on religious fundamentalism and women's oppression, citing the causes of violence against women in Muslim countries and in the west while considering its role in current and historical events. Original.

This collection of essays by internationally renowned women scholars both contests the notion of fundamentalism and attempts to find places where it might convege with women's roles in the various world's religions. The essayists explore fundamentalism as a system or method of limiting women's religious roles and examine the ways that women embrace certain aspects of fundamentalism. The essays cover Hinduism, Buddhism, Confuciansim, Islam, Judaism, and Christianity. The contributors investigate the ways that women "fight back" against fundamentalist conceptions of family, gender roles, doctrinal practices, ritual practices, and God or theistic constructs. The writers reassert and preserve their identities by challenging the static categories of fundamentalism. The essays contain deep and powerful explorations of the intersections of culture, religion, and feminism.

Women in Fundamentalism examines the striking similarities in three extreme fundamentalist religious communities in their views about and treatment of women