Wittgenstein believed that his writing should not save other people the trouble of thinking for themselves. In this book the author attempts to de-mystify Wittgenstein and stimulate the reader's own ideas on the use of words as instruments. He looks particularly at Wittgenstein's use of words and his distrust of philosophical questions such as "what are we reporting about ourselves when we say we believe something?". In clear terms he advises students how to deal with difficulties about psychological words and interprets some of the more perplexing passages in "Investigations" and "Zettel."

Wittgenstein believed that his writing should not save other people the trouble of thinking for themselves. In this book the author attempts to de-mystify Wittgenstein and stimulate the reader's own ideas on the use of words as instruments. He looks particularly at Wittgenstein's use of words and his distrust of philosophical questions such as "what are we reporting about ourselves when we say we believe something?". In clear terms he advises students how to deal with difficulties about psychological words and interprets some of the more perplexing passages in "Investigations" and "Zettel."

This book offers a systematic framework for thinking about the relationship between language and technology and an argument for interweaving thinking about technology with thinking about language. The main claim of philosophy of technology—that technologies are not mere tools and artefacts not mere things, but crucially and significantly shape what we perceive, do, and are—is re-thought in a way that accounts for the role of language in human technological experiences and practices. Engaging with work by Wittgenstein, Heidegger, McLuhan, Searle, Ihde, Latour, Ricoeur, and many others, the author critically responds to, and constructs a synthesis of, three "extreme", idealtype, untenable positions: (1) only humans speak and neither language nor technologies speak, (2) only language speaks and neither humans nor technologies speak, and (3) only technology speaks and neither humans nor language speak. The construction of this synthesis goes hand in hand with a narrative about subjects and objects that become entangled and constitute one another. Using Words and Things thus draws in central discussions from other subdisciplines in philosophy, such as philosophy of language, epistemology, and metaphysics, to offer an original theory of the relationship between language and (philosophy of) technology centered on use, performance, and narrative, and taking a transcendental turn.

WITTGENSTEINS CONCEPTION OF PHILOSOPHY was first published in 1969 by Basil Blackwell Publishers, the official publisher of Wittgensteins works. It was intended to be a clear and concise introduction to Wittgensteins whole philosophy that corrects many basic misunderstandings of Wittgenstein at the time. After all these years, many scholars still regard it as the best introduction to Wittgenstein. We are reprinting this book and making it available electronically. In addition, we are appending here the authors last words on Wittgenstein: BEYOND MARX AND WITTGENSTEIN: A Confession of a Wittgensteinian Marxist Turned Taoist, a talk given in an international symposium on Marx and Wittgenstein held at Trinity College, Cambridge, UK, in 1999 and later published as the concluding chapter of the book: MARX AND WITTGENSTEIN: KNOWLEDGE, MORALITY AND POLITICS, edited by Gavin Kitchen and Nigel Pleasants, published by Routledge, 2002.

“The more narrowly we examine language, the sharper becomes the con?ict - tween it and our requirement. (For the crystalline purity of logic was, of course, not a result of investigation; it was a requirement. ) The con?ict becomes intolerable; the requirement is now in danger of becoming empty. —We have got onto slippery ice where there is no friction and so in a certain sense the conditions are ideal, but also, just because of that, we are unable to walk. We want to walk; so we need 1 friction. Back to the rough ground!” —Ludwig Wittgenstein This manuscript consists of four related parts: a brief overview of Wittgenstein’s p- losophy of language and its relevance to information systems; a detailed explanation of Wittgenstein’s late philosophy of language and mind; an extended discussion of the re- vance of his philosophy to understanding some of the problems inherent in information systems, especially those systems which rely on retrieval based on some representation of the intellectual content of that information. And, fourthly, a series of detailed footnotes which cite the sources of the numerous quotations and provide some discussion of the related issues that the text inspires. The ?rst three of these parts can each be read by itself with some pro?t, although they are related and do form a conceptual whole.

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A new way of looking at Wittgenstein: as an exile from an earlier cultural era. Ludwig Wittgenstein's Tractatus Logico-Philosophicus (1922) and Philosophical Investigations (1953) are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In Wittgenstein in Exile, James Klagge proposes a new way of looking at Wittgenstein—as an exile—that helps make sense of this. Wittgenstein's exile was not, despite his wanderings from Vienna to Cambridge to Norway to Ireland, strictly geographical; rather, Klagge argues, Wittgenstein was never at home in the twentieth century. He was in exile from an earlier era—Oswald Spengler's culture of the early nineteenth century. Klagge draws on the full range of evidence, including Wittgenstein's published work, the complete Nachlaß, correspondence, lectures, and conversations. He places Wittgenstein's work in a broad context, along a trajectory of thought that includes Job, Goethe, and Dostoyevsky. Yet Klagge also writes from an analytic philosophical perspective, discussing such topics as essentialism, private experience, relativism, causation, and eliminativism. Once we see Wittgenstein's exile, Klagge argues, we will gain a better appreciation of the difficulty of understanding Wittgenstein and his work.

This book explores the interrelated concepts of representation and grammar in the philosophy of Ludwig Wittgenstein. Throughout his life, Wittgenstein was obsessed with the problem of the nature of language and the relationship between language and the world. His intellectual journey, one of the most compelling in twentieth century thought, is the detailed adventure told by Gordon Hunnings in The World and Language in Wittgenstein’s Philosophy. This book surveys Wittgenstein’s elucidation of how the world is represented in language, including the posthumously published material of his middle period. Early in his career, Wittgenstein’s answer to the problem explored the representational connection between language and the world through the analogy of propositions as logical pictures of facts. Later, his mature answer elucidated the concept of the world as a construction of logical grammar. Hunnings shows how these shifting images of reality reflected in language also mirror the changes in Wittgenstein’s philosophy.

The Second Edition of Wittgenstein: Rules, Grammar and Necessity (the second volume of the landmark analytical commentary on Wittgenstein’s Philosophical Investigations) now includes extensively revised and supplemented coverage of the Wittgenstein's complex and controversial remarks on following rules. Includes thoroughly rewritten essays and the addition of one new essay on communitarian and individualist conceptions of rule-following Includes a greatly expanded essay on Wittgenstein’s conception of logical, mathematical and metaphysical necessity Features updates to the textual exegesis as the result of taking advantage of the search engine for the Bergen edition of the Nachlass Reflects the results of scholarly debates on rule-following that have raged over the past 20 years

This substantial and ambitious dictionary explores the languages and cultures of visual studies. It provides the basis for understanding the foundations and motivations of current theoretical and academic discourse, as well as the different forms of visual culture that have come to organize everyday life. The book is firmly placed in the context of the 'visual turn' in contemporary thought. It has been designed as an interdisciplinary or transdisciplinary introduction to the vocabularies and grammars of visuality that inform thinking in the arts and humanities today. It also offers insight into the philosophical frameworks which underpin the field of visual culture. A central theme that runs throughout the entries is the task of moving away from a narrow understanding of visuality inherited from traditional philosophy toward a richer cultural and multi-sensorial philosophy of concrete experience. The dictionary incorporates intertextual links that encourage readers to explore connections between major themes, theories and key figures in the field. In addition the author's introduction provides a comprehensive and critical introduction which documents the significance of the visual turn in contemporary theory and culture. It is accompanied by an extensive bibliography and further reading list. As both a substantive academic contribution to this growing field and a useful reference tool, this book offers a theoretical introduction to the many languages of visual discourse. It will be essential reading for graduate students and scholars in visual studies, the sociology of visual culture, cultural and media studies, philosophy, art history and theory, design, film and communication studies.