This book, rooted in the disciplines of theology and peace studies, reflects with and on war-affected communities in Colombia about transitioning from violence to peace. It argues that much that is significant for peace- building in situations of war escapes the notice of governments, human rights organizations, and academics because it is accomplished through a kind of agency they do not recognize. This book names that agency as constructive agency under duress and demonstrates its significance for peacebuilding by reflecting on a form that the author has seen operating in Colombia over nearly two decades.

Zen practitioner and non-profit community developer Bernie Glassman offers powerful teaching stories that illustrate ways of making peace one moment at a time. Each chapter focuses on an event or person and demonstrates how a particular peacemaker vow is put into practice. Through these stories and Glassman's personal testimony we come to understand the essence of peacemaking.

Achieving peace is often thought about in terms of military operations or state negotiations. Yet it also happens at the grassroots level, where communities envision and create peace on their own. The San José de Apartadó Peace Community of small-scale farmers has not waited for a top-down peace treaty. Instead, they have actively resisted forced displacement and co-optation by guerrillas, army soldiers, and paramilitaries for two decades in Colombia’s war-torn Urabá region. Based on ethnographic action research over a twelve-year period, Christopher Courtheyn illuminates the community’s understandings of peace and territorial practices against ongoing assassinations and displacement. San José’s peace through autonomy reflects an alternative to traditional modes of politics practiced through electoral representation and armed struggle. Courtheyn explores the meaning of peace and territory, while also interrogating the role of race in Colombia’s war and the relationship between memory and peace. Amid the widespread violence of today’s global crisis, Community of Peace illustrates San José’s rupture from the logics of colonialism and capitalism through the construction of political solidarity and communal peace.

The rapidly deteriorating situation in Israel/Palestine has dashed hopes of any imminent peace or even accommodation between the Israeli people and the Palestinian people. A leader in Palestinian Christianity, and an outspoken advocate of nonviolence and of Palestinian rights, Bishop Munib Younan directly addresses this situation and its imperatives. Born of Palestinian refugee parents and raised in Jerusalem, Younan has spent his life pastoring Palestinian Christians and searching for nonviolent solutions in this complex and volatile religious and political scene. In this volume, Younan presents first the historical and social context of the Palestinian situation, beginning with the not-well-known story of Arab Christianity and his own background. He elaborates his own theology of nonviolence, centered in the idea of martyria-heeding a call to justice, inclusion, and forgiveness. He illustrates the notion with dramatic and often tragic episodes and shows how it can address key issues in the current struggle with Israel over statehood, land, and refugees. Younan's model of Christian nonviolence also has demonstrable benefits in addressing terrorism, interreligious strife, and global peacemaking. Younan's is a voice all Christians of conscience should hear.

This book emphasizes a mother's role in the development of the child's brain and emotional infrastructures.

'Peace' is often simplistically assumed to be war's opposite, and as such is not examined closely or critically idealized in the literature of peace studies, its crucial role in the justification of war is often overlooked. Starting from a critical view that the value of 'restoring peace' or 'keeping peace' is, and has been, regularly used as a pretext for military intervention, this book traces the conceptual history of peace in nineteenth century legal and political practice. It explores the role of the value of peace in shaping the public rhetoric and legitimizing action in general international relations, international law, international trade, colonialism, and armed conflict. Departing from the assumption that there is no peace as such, nor can there be, it examines the contradictory visions of peace that arise from conflict. These conflicting and antagonistic visions of peace are each linked to a set of motivations and interests as well as to a certain vision of legitimacy within the international realm. Each of them inevitably conveys the image of a specific enemy that has to be crushed in order to peace being installed. This book highlights the contradictions and paradoxes in nineteenth century discourses and practices of peace, particularly in Europe.

Bringing together multidisciplinary perspectives on the future of UN peace operations, this book explores the interrelated dynamics of UN peace operations and peacebuilding practices through the lenses of conflict resolution, protection and accountability. The collection includes coverage of issues ranging from strengthening partnerships between regional institutions and the UN; improving UN policing and stabilisation mechanisms; the application of new technologies in peace operations and implementing security sector reform; to ending sexual exploitation and abuse and enhancing the protection of children. Authors place people at the centre of peacekeeping by interrogating current and past UN initiatives, chart how peacekeeping is evolving in response to changes in global security, assess reform and norm change within missions themselves, and offer original perspectives on the future of UN peace operations. Contributions also include new and innovative theoretical and empirical research located across multiple disciplines, including political science, history, law, gender studies, and criminology.

The theoretical innovations of Edward Said, Homi Bhabha, Gayatri Spivak, Stuart Hall, Paul Gilroy, James Clifford and others have in recent years vitalized postcolonial and diaspora studies, challenging ways in which we understand ‘culture’ and developing new ways of thinking beyond the confines of the nation state. The articles in this volume look at recent developments in diasporic literature and theory, alluding to the work of seminal diaspora theoreticians, but also interrogating such thinkers in the light of recent cultural production (including literature, film and visual art) as well as recent world events. The articles are organized in pairs, offering alternative perspectives on crucial aspects of diaspora theory today: Celebration or Melancholy?; Gender Biases and the Canon of Diasporic Literature; Diasporas of Violence and Terror; Time, Place and Diasporic “Home”; and Border Crossings. A number of the articles are illustrated by discussions of particular authors, such as Caryl Phillips, Salman Rushdie, and Michael Ondaatje, and the range of reference found in this volume covers writing from many parts of the world including contemporary Chicana visual art, Asian diaspora writers, and Black British, Afro-Caribbean, Native North American, and African writing.