A new selection of far-reaching poems from an outstanding literary doyen of our times. Kunwar Narain is widely regarded as one of India’s finest contemporary poets and thinkers, with a universal appeal. Awarded with the Jnanpith, his work bears witness to how the lived and the written coalesce. His poems say more than their words—taking us into and out of the morass of our bizarre worlds, signalling inner disquiets in their solicitudes, waking us up to hope in the interstices between lines, and creating entire worldviews in their collectivity. This is the first book-length translation of the author’s poetry to appear after his passing away in 2017. It has an eclectic, wide-ranging selection of poems from his latest five collections. This bilingual edition is also substantive, with over a hundred poems—translated and introduced by Apurva Narain, who has spent years with his father’s poems. Among the most accomplished translators of Hindi poetry into English today, he brings here a compelling level of precision and evocation that Kunwar Narain’s poems demand—slowly expansive as they are in their visionary insights, tender intimations, austere surfaces and silent remembrances; conversing with their readers and urging them to re-read. and is among the most accomplished translators of Hindi poetry into English today.

What is the symbolic impact of the Vietnam War Memorial? How does television change our engagement with the past? Can the efforts to wipe out Communist legacies succeed? Should victims of the Holocaust be celebrated as heroes or as martyrs? These questions have a great deal in common, yet they are typically asked separately by people working in distinct research areas in different disciplines. Frames of Remembrance shares ideas and concerns across such divides.

Commonplace Witnessing examines how citizens, politicians, and civic institutions have adopted idioms of witnessing in recent decades to serve a variety of social, political, and moral ends. The book encourages us to continue expanding and diversifying our normative assumptions about which historical subjects bear witness and how they do so. Commonplace Witnessing presupposes that witnessing in modern public culture is a broad and inclusive rhetorical act; that many different types of historical subjects now think and speak of themselves as witnesses; and that the rhetoric of witnessing can be mundane, formulaic, or popular instead of rare and refined. This study builds upon previous literary, philosophical, psychoanalytic, and theological studies of its subject matter in order to analyze witnessing, instead, as a commonplace form of communication and as a prevalent mode of influence regarding the putative realities and lessons of historical injustice or tragedy. It thus weighs both the uses and disadvantages of witnessing as an ordinary feature of modern public life.

"Memory has fueled merciless, violent strife, and it has been at the core of reconciliation and reconstruction. It has been used to justify great crimes, and yet it is central to the pursuit of justice. In these and more everyday ways, we live surrounded by memory, individual and social: in our habits, our names, the places where we live, street names, libraries, archives, and our citizenship, institutions, and laws. Still, we wonder what to make of memory and its gifts, though sometimes we are hardly even certain that they are gifts. Of the many chambers in this vast palace, I mean to ask particularly after the place of memory in politics, in the identity of political communities, and in their practices of doing justice."--from the Preface W. James Booth seeks to understand the place of memory in the identity, ethics, and practices of justice of political communities. Identity is, he believes, a particular kind of continuity across time, one central to the possibility of agency and responsibility, and memory plays a central role in grounding that continuity. Memory-identity takes two forms: a habitlike form, the deep presence of the past that is part of a life-led-in-common; and a more fragile, vulnerable form in which memory struggles to preserve identity through time--notably in bearing witness--a form of memory work deeply bound up with the identity of political communities. Booth argues that memory holds a defining place in determining how justice is administered. Memory is tied to the very possibility of an ethical community, one responsible for its own past, able to make commitments for the future, and driven to seek justice. "Underneath (and motivating) the politics of memory, understood as contests over the writing of history, over memorials, museums, and canons," he writes, "there lies an intertwining of memory, identity, and justice." Communities of Memory both argues for and maps out that intertwining.

"The Second World War was a common experience of cultural and historical rupture for many European countries, but studies of this period and its after-images often remain locked in national frameworks. Jones' comparative study of national memory cultures argues for a more nuanced view of responses to shared issues of remembrance. Focusing on the 1960s and 1970s, two decades of great change and debate in French and German discourses of memory, it investigates literary representations of the Second World War, and in particular the Holocaust, from France and both Germanies. The study encompasses thirteen works representing a variety of genres and divergent perspectives, and authors include Jorge Semprun, Peter Weiss, Georges Perec and Bernward Vesper. Addressing the underlying theme of travel as a means of exploring the past, it contrasts the journeys made by deportees and post-war visitors to the camps with the use of the journey as a literary device."

This liturgical resource will help guide pastors and other church workers as they help church members through the bereavement process. The Presbyterian Supplemental Liturgical Resource (SLT) series includes liturgies that were used on a trial basis in preparation for the development of the Book of Common Worship. Though superseded by the Book of Common Worship, SLR resources remain valuable, both for the variety of liturgical texts they contain and for the commentary on the text, which contains rich historical, theological, and practical background.

If a door only opened one way, would you enter?Stage 4 thyroid cancer was supposed to be a death sentence for 18-year-old Elianna Foster, but she's been given "the key."The antique golden key is anything but ordinary. It grants her passage to a magical fae world where she can survive the fatal disease? If she uses it before her time runs out.A chance at survival is tempting, but nothing in life is free. Crossing the portal would cure her disease, but first, she'd have to turn her back on her family and friends-on everyone she's ever loved. The moment she crosses the threshold into the other world, there is no turning back. The door only goes one way.Being unable to return to the human realm isn't the only reason Elianna is afraid to use the enchanted key. She doesn't know what exists on the other side of the portal. No one does.What fate awaits Elianna in the other world? In a land lacking enough females, will she be wed to a fae male, given a mate and a partner? Or will she be enslaved and forced to reproduce for others in order to boost the fae population?

Germany and Japan have taken different ways of dealing with the past of the traumatic events of World War II and their own role. Even after 75 years, the battles for remembrance are not over in both countries. Questions about responsibility, about the educational consequences of history and about possibilities for reconciliation with former enemies are constantly being asked anew and require new answers. The contributions in the book address these questions from a Japanese and German perspective on the basis of empirical and historical research, combining historical, educational, and philosophical approaches and opening up new perspectives for academic research as well as for practical educational work by comparing the cultures of remembrance.

What is the role of the survivor testimony in Holocaust remembrance? In this book, a concise, rigorously argued, and provocative work of cultural and intellectual history, the author seeks to answer this surpassingly complex question.