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A biography of the remarkable woman whose bestselling Mythology has introduced millions of readers to the classical world Edith Hamilton (1867–1963) didn’t publish her first book until she was sixty-two. But over the next three decades, this former headmistress would become the twentieth century’s most famous interpreter of the classical world. Today, Hamilton’s Mythology (1942) remains the standard version of ancient tales and sells tens of thousands of copies a year. During the Cold War, her influence even extended to politics, as she argued that postwar America could learn from the fate of Athens after its victory in the Persian Wars. In American Classicist, Victoria Houseman tells the fascinating life story of a remarkable classicist whose ideas were shaped by—and aspired to shape—her times. Hamilton studied Latin and Greek from an early age, earned a BA and MA at Bryn Mawr College, and ran a girls’ prep school for twenty-six years. After retiring, she turned to writing and began a relationship with the pianist and stockbroker Doris Fielding Reid. The two women were partners for more than forty years and entertained journalists, diplomats, and politicians in their Washington, D.C., house. Hamilton traveled extensively around the world, formed friendships with Gertrude Stein and Ezra Pound, and was made an honorary citizen of Athens. While Hamilton believed that the ancient Greeks represented the peak of world civilization, Houseman shows that this suffragist, pacifist, and anti-imperialist was far from an apologist for Western triumphalism. An absorbing narrative of an eventful life, American Classicist reveals how Hamilton’s Greek and Roman worlds held up a mirror to midcentury America even as she strived to convey a timeless beauty that continues to enthrall readers.

If prophets are called to unveil and expose the illegitimacy of those principalities masquerading as "the right" and purportedly using their powers for "the good," then Will D. Campbell is one of the foremost prophets in American religious history. Like Clarence Jordan and Dorothy Day, Campbell incarnates the radical iconoclastic vocation of standing in contraposition to society, naming and smashing the racial, economic, and political idols that seduce and delude.In this anthology Campbell diagnoses a problem afflicting much of the church today. Zealous to make a difference in the world by acquiring the power of legislation and enforcement, Christians employ society's political science rather than the scandalous politics of Jesus. Although well-intentioned, Christians are, Campbell laments, mistakenly "up to our steeples in politics." Campbell's prescription is for disciples simply to incarnate the reconciliation that Christ has achieved. Rather than crafting savvy strategies and public policies, "Do nothing," Campbell counsels. "Be reconciled!"Yet his encouragement to "do nothing" is no endorsement of passivity or apolitical withdrawal. Rather, Campbell calls for disciples to give their lives in irrepressible resistance against all principalities and powers that would impede or deny our reconciliation in Christ--an unrelenting prophetic challenge leveled especially at institutional churches, as well as Christian colleges and universities.In sermons, difficult-to-access journal articles, and archival manuscripts, Campbell then develops what reconciliation looks like. Being the church, for example, means identifying with, and advocating for, society's "least one"-including violent offenders, disenfranchised minorities, and even militant bigots. In fact, in Campbell's o

The Gospel of John recounts the story of an encounter between Jesus and a Samaritan woman at the well. After their conversation, she goes out to tell her neighbors about the mysterious stranger, and many of them believed "on the strength of her witness." These essays, drawn from around the world, reveal the many ways that women have reflected on and borne witness to the person, teaching, and praxis of Jesus Christ in light of their own varied contexts. These contexts include their struggles for life amidst wrenching poverty, racism, and violence; their experience of being female in male-dominated structures in the church and society; and their commitment to promote justice in view of the human dignity of women, all done in tandem with their faith relationship with the living God.

What did Jesus say about his birth in a manger attended by wisemen and angels? How did he describe his seat at Gods right hand on a celestial throne? Did he really claim to be Gods only son to be worshiped as one third of a three headed Deity? This book is destined to become one of the many pathways to help revitalize Christianity. Compelling insights, meaningful resources and important revelations of over 100 well-known Jesus scholars, authors and learned professors of religion from around the world are provided. This is not, however, a theological discourse for scholarly debate. It is written by a Christian layman for the everyday normal church attendees who are searching, thinking, curious and open to newer and deeper loving relationships with God and Jesus. Much of the knowledge and thinking about the essence of what Jesus taught about the Kingdom of God, (Realm of the Spirit) is explored. The book expands the readers awareness of new ways to see what Jesus said about Gods love and its potential for each person. Hopefully church people who are developing doubts about their childhood teachings will find new insights in the teachings of Jesus within the Christian Church.

"Creedal messianism" is Stephen Rose's original term for the belief system that the church, including original witnesses, created to obscure Jesus' iconoclastic understanding of the gospel. Rose argues that messianism is a cruel virus which eats away at the very essence of selfhood. In Beyond Creed he shows how messianism has hampered the veryprogress Jesus sought to bring about on earth.

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Speculation: Politics, Ideology, Event develops Hegel’s radical perspective of speculative thought as a way of reclaiming and revitalizing the sense of the future and its possibilities. Engaging with such figures as Alain Badiou, Quentin Meillassoux, Ernesto Laclau, Slavoj Žižek, and Fredric Jameson, Glyn Daly articulates the distinctness of speculative philosophy and draws its implications for new debates in areas of science, politics, capitalism, ideology, ethics, and the event. In a confrontation with today’s fatalistic milieu, principal emphasis is given to Hegel’s idea of infinity as the intrinsic dimension of negativity within all finitude. Against the modern era’s paradigmatic tendency to externalize social problems in the form of antagonism and Otherness, Daly argues for a renewal of utopian thought based on Hegelian reconciliation and the affirmation of excess as the essence of all being. On these grounds, he advances a new kind of political imagination that in speculative terms centers on uncompromising notions of truth and reason.

This fast-paced novel sheds new light on the story of Jesus and his times. You will meet: · JESUS, who was born, lived and died as a Jew; who drew on his Jewish tradition; who taught the love of man and God; and who saw himself as the Messiah. · JUDAS, who believed in Jesus from start to finish; who became trapped in a political power-play; and who still believed desperately that he was helping Jesus bring the New Heaven and the New Earth into being. · BARABBAS, head of the Zealots, who believed in violence against Rome. · MARY MAGDALENE, a prostitute, who offered Judas her kind of love, while he offered her a different kind of love. · CAIAPHAS, the High Priest, who was under total control of Pontius Pilate, the Roman procurator. · RABBI GAMALIEL, head of the Sanhedrin, who would not deliver Jesus, or any innocent Jew, to death. · PONTIUS PILATE, who saw Jesus as a threat to Rome, and schemed his death. Rolf Gompertz, an observant, practicing Jew, who fled Nazi Germany with his parents, says: "I wanted to create understanding between Jews and Christians, so we may live together, side by side, respectful of one another, in dignity and peace."