Witchcraft and magical beliefs have captivated historians and artists for millennia, and stimulated an extraordinary amount of research among scholars in a wide range of disciplines. This new collection, from the editor of the highly acclaimed 1992 set, Articles on Witchcraft, Magic, and Demonology, extends the earlier volumes by bringing together the most important articles of the past twenty years and covering the profound changes in scholarly perspective over the past two decades. Featuring thematically organized papers from a broad spectrum of publications, the volumes in this set encompass the key issues and approaches to witchcraft research in fields such as gender studies, anthropology, sociology, literature, history, psychology, and law. This new collection provides students and researchers with an invaluable resource, comprising the most important and influential discussions on this topic. A useful introductory essay written by the editor precedes each volume.

The true stories of eleven notorious women, across five centuries, who were feared, victimized, and condemned for witchcraft in the British Isles. Beginning with the late Middle Ages—from Ireland to Hampshire—hundreds of women were accused of spellcasting, wicked seduction, murder, and consorting with the devil. Most were fated for the gallows or the stake. What did it mean for these prisoners to stand accused? What were they really guilty of? And by whom were they persecuted? Drawing on a wealth of primary sources including trial documents, church and census records, and the original sensationalist pamphlets describing the crimes, historian Willow Winsham finds the startling answers to these questions. In the process, she resurrects the lives, deaths, and mysteries of eleven women subjected to history’s most notable witch trials. From Irish “sorceress” Alice Kyteler who, in 1324 was the first accused witch on record, to Scottish psychic Helen Duncan who, in 1944, was the last woman imprisoned under Britain’s Witchcraft Act of 1735. Dames, servant girls, aggrieved neighbors, suspect widows, cat ladies, prostitutes, mothers, wives, daughters, and sisters. Accused brings all these victims, and the eras in which they lived and died, back to life in “an incredibly well researched . . . stunning and admirable piece of work, highly recommended” (Terry Tyler, author of the Project Renova series).

The chapters in this book include: Nicholas Stockdale, Norfolk, 1593-1619; Edwin Haddesley, Essex, 1597-1607; John Lowes, Suffolk, 1600-45; Hugh Parsons, Springfield, Massachusetts, 1648-52; John Godfrey, Massachusetts, 1640-75; and George Burroughs, Salem Village, Massachusetts, 1692.

By the author of Accused comes “an entertaining as well as illuminating” history of Britain’s most infamous witch hunts and trials (Magnolia Review). With the echo of that chilling injunction, “Thou shalt not suffer a witch to live,” hundreds of people were accused and tried for witchcraft across England throughout the sixteenth and seventeenth centuries. With fear and suspicion rife, neighbor turned against neighbor, friend against friend, as women, men, and children alike were caught up in the deadly fervor that swept through villages. From the feared covens of Pendle Forest to the victims of the notorious and fanatical Witchfinder Generals Matthew Hopkins and John Stearns, so-called witches were suspected, accused, and dragged to trial to await judgement and face their inevitable and damnable fate. In this “interesting, informative and insightful” book, historian Willow Winsham draws on a wealth of primary sources including trial transcripts, parish, and country records, and the often sensational—and highly prejudicial—pamphlets that were published after each trial. Her exhaustive research reveals just how frightening, violent, and terribly common the scourge really was, and explores the social conditions, class divisions, and religious mania that stoked its flames (All About History).

This is a classic regional and comparative study of early modern witchcraft. The history of witchcraft continues to attract attention with its emotive and contentious debates. The methodology and conclusions of this book have impacted not only on witchcraft studies but the entire approach to social and cultural history with its quantitative and anthropological approach. The book provides an important case study on Essex as well as drawing comparisons with other regions of early modern England. The second edition of this classic work adds a new historiographical introduction, placing the book in context today.

A comprehensive look at the history and practices of rural English witchcraft • Explores witch’s familiars and fetches, animal magic, and the forms of witchcraft practiced by rural tradespeople, such as blacksmiths, herbalists, and artisans • Offers practical insight into spells, charms, folk incantations, herbal medicine practices, amulets, sigils, and tools of the craft • Details the evolution of public perception of witchcraft throughout England’s history, including the laws against witchcraft in place until the 1950s and witchcraft’s contentious relationship with the Christian church In this practical guide, Nigel Pennick takes the reader on a journey through the practice of operative witchcraft in the British Isles from the Middle Ages and the Elizabethan era to the decriminalization of witchcraft in the 1950s and its practice today. Highlighting uniquely English traditions, Pennick explores fetches and witch’s familiars, animal magic, and the forms of witchcraft practiced by rural tradespeople, such as blacksmiths, herbalists, and artisans, to enhance their professional work and compel others to do their bidding, both man and beast. He provides actual spells, charms, and folk incantations, along with details about the magical use of a variety of herbs, including nightshades, the creation of amulets and sigils, protection against the Evil Eye, and the use of aromatic oils. Pennick explains the best times of day for different types of magic, how to identify places of power, and the use of the paraphernalia of operative witchcraft, such as the broom, the witches’ dial, and pins, nails and thorns. He explores the belief in three different types of witches: white witches, who offer help and healing for a fee; black witches, who harm others; and gray witches, who practice both white and black magic. Examining witchcraft’s contentious relationship with the Christian church, he investigates the persecution of witches throughout the UK and the British West Indies up until the mid-20th century. He offers a look into the changing public perceptions of witchcraft and the treatment of its followers as well as revealing how English churchmen would offer magical solutions to the perceived threat of black witchcraft. Painting an in-depth picture of English witchcraft, including how it relates to and differs from modern Wicca, Pennick reveals the foundation from which modern witchcraft arose. He shows how this context is necessary to effectively use these ancient skills and techniques and how the evolution of witchcraft will continue harmonizing the old ways with the new.