A basic text for radical faeries, but very loose on historic veracity.--Jim Kepner.

Weird Ways of Witchcraft is the story of the radical Leo Louis Martello, founder of the Witches' Anti-Defamation League. A pioneer in the Witches Liberation Movement of the 1960’s, Martello was one of the most controversial members of the pagan community. Martello was an outspoken witch who raged against the Catholic Church with his infamous Witch Manifesto. He made history organizing the first Witch-In in Central Park. In his own distinct voice, Martello enlightens, entices, and enchants readers with spells, incantations, and folklore, along with the historic events in contemporary Witch history. Weird Ways of Witchcraft provides a snapshot in time, when the seeds of the Neopagan movement and the teachings of witchcraft began to spread and become popular with the generation that variously called itself hippies, flower children, and the counterculture. These were heady days of women’s liberation, gay liberation--a revolt against church, state, and the way things were. Includes a foreword by renowned psychic Lori Bruno.

The critically acclaimed, San Francisco Chronicle bestseller—a gripping story of the strife and tragedy that led to San Francisco’s ultimate rebirth and triumph. Salon founder David Talbot chronicles the cultural history of San Francisco and from the late 1960s to the early 1980s when figures such as Harvey Milk, Janis Joplin, Jim Jones, and Bill Walsh helped usher from backwater city to thriving metropolis.

For the last twenty years, John Corvino--widely known as the author of the weekly column "The Gay Moralist"--has traversed the country responding to moral and religious arguments against same-sex relationships. In this timely book, he shares that experience--addressing the standard objections to homosexuality and offering insight into the culture wars more generally. Is homosexuality unnatural? Does the Bible condemn it? Are people born gay (and should it matter either way)? Corvino approaches such questions with precision, sensitivity, and good humor. In the process, he makes a fresh case for moral engagement, forcefully rejecting the idea that morality is a "private matter." This book appears at a time when same-sex marriage is being hotly debated across the U.S. Many people object to such marriage on the grounds that same-sex relationships are immoral, or at least, that they do not deserve the same social recognition as heterosexual relationships. Unfortunately, the traditional rhetoric of gay-rights advocates--which emphasizes privacy and tolerance--fails to meet this objection. Legally speaking, when it comes to marriage, "tolerance" might be enough, Corvino concedes, but socially speaking, marriage requires more. Marriage is more than just a relationship between two individuals, recognized by the state. It is also a relationship between those individuals and a larger community. The fight for same-sex marriage, ultimately, is a fight for full inclusion in the moral fabric. What is needed is a positive case for moral approval--which is what Corvino unabashedly offers here. Corvino blends a philosopher's precision with a light touch that is full of humanity and wit. This volume captures the voice of one of the most rational participants in a national debate noted for generating more heat than light.

In 1975 Arthur Evans presented a series of lectures based on his research into LGBT history and cultural roots in European societies of the medieval era. That became Witchcraft and the Gay Counterculture. The remaining materials that had been in the original book have been gathered into a sequel of sorts called Moon Lady Rising.

When Christopher Penczak was introduced to Witchcraft, he found a spiritual path that hononred and embraced his homosexuality. Now he has written a book of clearheaded theory and practice that is bound to become a classic. With Gay Witchcraft, Penczak joins the ranks of his forebearers in spirit, gay writers who have taken a tradition and made it home. This is a complete book of theory and spiritual practices of Witchcraft for the gay community. Penczak's writing will make it much easier for gay, lesbian, bisexual, and transgender people interested in practicing any form of Witchcraft. Exploring the history of Paganism and offering a compendium of spells, meditations, ceremonies, and affirmations that will enrich both the novice and the experienced practioner seeking out new views of myth, ritual, and healing.

Mona Chollet's In Defense of Witches is a “brilliant, well-documented” celebration (Le Monde) by an acclaimed French feminist of the witch as a symbol of female rebellion and independence in the face of misogyny and persecution. Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed? Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and persecuted: the independent woman, since widows and celibates were particularly targeted; the childless woman, since the time of the hunts marked the end of tolerance for those who claimed to control their fertility; and the elderly woman, who has always been an object of at best, pity, and at worst, horror. Examining modern society, Chollet concludes that these women continue to be harrassed and oppressed. Rather than being a brief moment in history, the persecution of witches is an example of society’s seemingly eternal misogyny, while women today are direct descendants to those who were hunted down and killed for their thoughts and actions. With fiery prose and arguments that range from the scholarly to the cultural, In Defense of Witches seeks to unite the mythic image of the witch with modern women who live their lives on their own terms.

A philosopher and an artist join hands in this book to reclaim philosophy as an art. Their book shows how patriarchal biases have infected formal logic, higher mathematics, and the scientific method. It demonstrates the harmful impact of these biases on women, gay people, artists, indigenous societies, and the natural environment. Among the many thinkers discussed is Ludwig Wittgenstein. A surprising connection is uncovered between Wittgenstein's theories of logic and language on one hand and his conflicted attitude toward his homosexuality on the other. -- adapted from back cover

This sweeping memoir tells the life story of longtime LGBTQ and AIDS activist Cleve Jones in a profoundly moving account from sexually liberated 1970s San Francisco, through the AIDS crisis, and up to his involvement with the marriage equality battle. Born in 1954, Cleve Jones was among the last generation of gay Americans who grew up wondering if there were others out there like himself. There were. Like thousands of other young people, Jones, nearly penniless, was drawn in the early 1970s to San Francisco, a city electrified by progressive politics and sexual freedom. Jones found community--in the hotel rooms and ramshackle apartments shared by other young adventurers, in the city's bathhouses and gay bars like The Stud, and in the burgeoning gay district, the Castro, where a New York transplant named Harvey Milk set up a camera shop, began shouting through his bullhorn, and soon became the nation's most outspoken gay elected official. With Milk's encouragement, Jones dove into politics and found his calling in "the movement." When Milk was killed by an assassin's bullet in 1978, Jones took up his mentor's progressive mantle--only to see the arrival of AIDS transform his life once again. By turns tender and uproarious, When We Rise is Jones' account of his remarkable life. He chronicles the heartbreak of losing countless friends to AIDS, which very nearly killed him, too; his co-founding of the San Francisco AIDS Foundation during the terrifying early years of the epidemic; his conception of the AIDS Memorial Quilt, the largest community art project in history; the bewitching story of 1970s San Francisco and the magnetic spell it cast for thousands of young gay people and other misfits; and the harrowing, sexy, and sometimes hilarious stories of Cleve's passionate relationships with friends and lovers during an era defined by both unprecedented freedom and and violence alike. When We Rise is not only the story of a hero to the LQBTQ community, but the vibrantly voice memoir of a full and transformative American life. Lambda Literary Award Winner The partial inspiration for the ABC television mini-series! "You could read Cleve Jones's book because you should know about the struggle for gay, lesbian, and transgender rights from one of its key participants--maybe heroes--but really, you should read it for pleasure and joy."--Rebecca Solnit, author of Men Explain Things to Me

The psychiatric view of homosexuality has undergone a fascinating evo lution in recent years. This includes not only the change from viewing homosexuality as a diagnosable illness, as opposed to an alternative life style, but also the development of considerable professional concern for providing appropriate mental health services to this previously under served minority community. There has been an increasing recognition of the need for comprehensive services including, but not limited to, counseling, individual psychotherapy, and couples therapy. This book is written for the practicing clinician, and offers a compre hensive survey of the important clinical issues involved in the counsel ing and psychotherapy of gay men and lesbian women. It is an extraor dinarily practical book and its breadth and depth make it appropriate for both the novice and the experienced therapist. SHERWYN M. WOODS Series Editor ix Preface We hear our mentors but do not often heed them. Freud's supportive, nonjudgmental approach to homosexuality provided an ambience with in which discoveries could be made, that is, the discovery that homosex uality was not a disease of mental degeneration and that sexuality, in the sense of a fundamental human propensity to find pleasure in social and physical attachments, was at its root directed to both sexes. The ad herence to a nonjudgmental approach was short-lived, suffered repres sion by homophobic defenses, and scientific zeal was directed toward "cure" rather than comprehension of the homosexual state.