The terrible history of witch hunts, torture and executions continues to fascinate. History of witches is a contested topic bound to attract attention. Fresh approach with new evidence will generate reviews and publicity. Written with the general reader in mind jargon-free and accessible. Full of illustrations. This is a compelling and contentious history of witches and witch-hunts in early modern Europe and America. Tens of thousands of people were persecuted and put to death as witches between 1400 and 1700 - the great age of witch-hunts. Why did the witch-hunts arise, flourish and decline during this period? What purpose did the persecutions serve? Who was accused, and what was the role of magic in the hunts? This important reassessment of witch panics and persecutions in Europe and colonial America both challenges and enhances existing interpretations of the phenomenon. Locating its origins 400 years earlier in the growing perception of threats to Western Christendom, Robert Thurston outlines the development of a 'persecuting society' in which campaigns against scapegoats such as heretics, Jews, lepers and homosexuals set the scene for the later witch hunts. He examines the creation of the witch stereotype and looks at how the early trials and hunts evolved, with the shift from accusatory to inquisitorial court procedures and reliance upon confessions leading to the increasing use of torture Robert Thurston is Professor of History at the University of Miami.

Tens of thousands of people were persecuted and put to death as witches between 1400 and 1700 – the great age of witch hunts. Why did the witch hunts arise, flourish and decline during this period? What purpose did the persecutions serve? Who was accused, and what was the role of magic in the hunts? This important reassessment of witch panics and persecutions in Europeand colonial America both challenges and enhances existing interpretations of the phenomenon. Locating its origins 400 years earlier in the growing perception of threats to Western Christendom, Robert Thurston outlines the development of a ‘persecuting society’ in which campaigns against scapegoats such as heretics, Jews, lepers and homosexuals set the scene for the later witch hunts. He examines the creation of the witch stereotype and looks at how the early trials and hunts evolved, with the shift from accusatory to inquisitorial court procedures and reliance upon confessions leading to the increasing use of torture.

Who was Mother Goose? Where did she come from, and when? Although she’s one of the most beloved characters in Western literature, Mother Goose’s origins have seemed lost in the mists of time. Several have tried to pin her down, claiming she was the mother of Charlemagne, the wife of Clovis (King of the Franks), the Queen of Sheba, or even Elizabeth Goose of Boston, Massachusetts. Others think she’s related to mysterious goose-footed statues in old French churches called “Queen Pedauque.” This book delves deeply into the surviving evidence for Mother Goose’s origins – from her nursery rhymes and fairy tales as well as from relevant historical, mythological, and anthropological data. Until now, no one has ever confidently identified this intriguing yet elusive literary figure. So who was the real Mother Goose? The answer might surprise you.

For many Africanist historians, traditional religion is simply a starting point for measuring the historic impact of Christianity and Islam. In Tongnaab, Jean Allman and John Parker challenge the distinction between tradition and modernity by tracing the movement and mutation of the powerful Talensi god and ancestor shrine, Tongnaab, from the savanna of northern Ghana through the forests and coastal plains of the south. Using a wide range of written, oral, and iconographic sources, Allman and Parker uncover the historical dynamics of cross-cultural religious belief and practice. They reveal how Tongnaab has been intertwined with many themes and events in West African history -- the slave trade, colonial conquest and rule, capitalist agriculture and mining, labor migration, shifting ethnicities, the production of ethnographic knowledge, and the political projects that brought about the modern nation state. This rich and original book shows that indigenous religion has been at the center of dramatic social and economic changes stretching from the slave trade to the tourist trade.

Covers the history of witchcraft from 1750 B.C.E. though the modern day. Includes a chronology, an introductory essay, and an extensive bibliography featuring cross-referenced entries on witch hunts, witchcraft trials, and related practices around the world.

Witchcraft haunts the Western imagination to this day, from Central Europe to Britain to North America. This book explores the development of witchcraft and of the belief in it (stressing the difference between the two), the sixteenthand seventeenth-century obsession that spawned witch-hunting, the eventual decline of witchcraft, and the phenomenon's fascinating 'afterlife' that has involved the Nazis' fixation and modern treatments including Arthur Miller's acclaimed The Crucible. Fully illustrated with historical documents and colour photographs, and expertly written by Professor David Nash, this book is the perfect introduction to a subject that is compelling, disturbing and a little-understood cultural touchstone.

A great deal has been written about the history of witchcraft, but much of what has been written is unreliable, exaggerated, or inaccurate. This problem is especially acute in regard to modern witchcraft, or Wicca, and its supposed connections to historical witchcraft in medieval and early modern Europe. The A to Z of Witchcraft provides a reliable reference source for both academics and general readers interested in the actual historical development of witchcraft in the western world. The focus of the dictionary is on Western Europe during the late-medieval and early modern periods, when the specific idea of diabolical witchcraft developed and when the so-called 'great witch-hunts' occurred. Entries are also provided that deal with magic and witchcraft in the earlier Christian period and classical antiquity, as well as with the lingering belief in witchcraft in the modern world, and with the development of the modern, neo-pagan religion of witchcraft, also known as Wicca. For comparative purposes, some entries have been provided that deal with aspects and systems of magic found in other parts of the world that seem to bear some relation to the idea of witchcraft as it developed in Christian Europe. The regions dealt with are mainly Africa, along with such New-World practices as Voodoo and Santeria. Entries in the dictionary cover important people in the history of witchcraft, from the medieval inquisitors and early modern magistrates who developed the stereotype of the historical witch to the modern individuals who have developed the religion of Wicca. Also included are legal terms and concepts important to the prosecution of the supposed crime of witchcraft, and religious and theological concepts pertaining to the demonic elements that came to be associated with witchcraft, as well as more popular beliefs and aspects of common folklore and mythology that became attached to the developing idea of witchcraft. Geographic entries are also included, discussing the scope of witch-hunting in various regions of Europe and the world, and describing specific examples of major witch-hunts such as those that occurred in Salem, Massachusetts.

Magical Transformations on the Early Modern Stage furthers the debate about the cultural work performed by representations of magic on the early modern English stage. It considers the ways in which performances of magic reflect and feed into a sense of national identity, both in the form of magic contests and in its recurrent linkage to national defence; the extent to which magic can trope other concerns, and what these might be; and how magic is staged and what the representational strategies and techniques might mean. The essays range widely over both canonical plays-Macbeth, The Tempest, The Winter’s Tale, The Merry Wives of Windsor, Doctor Faustus, Bartholomew Fair-and notably less canonical ones such as The Birth of Merlin, Fedele and Fortunio, The Merry Devil of Edmonton, The Devil is an Ass, The Late Lancashire Witches and The Witch of Edmonton, putting the two groups into dialogue with each other and also exploring ways in which they can be profitably related to contemporary cases or accusations of witchcraft. Attending to the representational strategies and self-conscious intertextuality of the plays as well as to their treatment of their subject matter, the essays reveal the plays they discuss as actively intervening in contemporary debates about witchcraft and magic in ways which themselves effect transformation rather than simply discussing it. At the heart of all the essays lies an interest in the transformative power of magic, but collectively they show that the idea of transformation applies not only to the objects or even to the subjects of magic, but that the plays themselves can be seen as working to bring about change in the ways that they challenge contemporary assumptions and stereotypes.

Psychological Care for Cancer Patients: New Perspectives on Training Health Professionals is an innovative work in psychosocial oncology which examines the role of creative expression in the psychological treatment of cancer patients. After having spent five decades in this field, Domenico Arturo Nesci has become a proponent of treatment that values patients as creatives and valiant fighters rather than objects of an ambivalent compassion. This book analyzes this intersection of psychology, the humanities, medicine, and social work through scholarship conceived to help all people whose lives are crossed by cancer: patients, relatives, caregivers, health professionals, and students.

Ancient Near East -- Greece -- Rome -- Early Christianity -- The Middle Ages -- Islam / by M.A. Mujeeb Khan -- The early modern period -- The nineteenth to the twenty-first centuries