Dudjom Rinpoche was one of the seminal figures in Tibetan Buddhism in the twentieth century, yet very few of his religious writings have been translated into English. This volume contains a generous selection of his inspiring teachings and writings, the core of which is a lengthy discussion of the entire path of Dzogchen, including key instructions on view, meditation, and conduct, along with direct advice on how to bring one's experiences onto the path. Also included in this book in their entirety are the oral instructions, tantric songs, and songs of realization from His Holiness's Collected Works, along with a generous selection of the aspiration and supplication prayers.

This volume contains a generous selection of inspiring teachings and writings, the core of which is a lengthy discussion of the entire path of Dzogchen.

Like a spontaneous cascade of wisdom nectar, the open and natural words of Thinley Norbu Rinpoche, uncomplicated by scholarly elaboration, flow here in the tradition of the direct transmissions of Buddhas and Bodhisattvas of the past. Through commentary on the Preliminary Practices (Ngöndrö) prayer from the treasure text of the great master Tragtung Düdjom Lingpa, insights into many central practices emerge in order to deepen understanding of the foundations of Vajrayana Buddhism. Also included in the book is a commentary on Tsok Khang Dechen (Assembly Palace of Great Exaltation), the root text prayer of the second Kyabje Düdjom Rinpoche, Jigdrel Yeshe Dorje.

This collection contains four of the most cherished Tibetan Buddhist commentaries on the practices of visualization, mantra recitation, and meditative absorption—elements that form the core of development stage meditation, one of the most important practices of Buddhist Tantra. The texts within this volume—Ladder to Akaniṣṭha, Clarifying the Difficult Points in the Development Stage, The Four Stakes That Bind the Life-Force, and Husks of Unity—are among the most widely studied commentaries on this topic and have formed the basis for spiritual study and practice for centuries. In these eloquent and inspiring translations, Jigme Lingpa, Patrul Rinpoche, and Getse Mahāpaṇḍita explain the fundamental philosophy of the development stage, illuminating its profound insights into the nature of reality and how to utilize these insights through the practice of meditation.

LYWA director Nick Ribush writes: The story behind this book is that in the early Kopan Monastery courses, Lama Zopa Rinpoche would start his day’s teachings by quoting a verse from Shantideva’s or Khunu Lama Rinpoche’s seminal texts, giving a short teaching on it and then suggesting that students use it to generate a bodhicitta motivation for the day’s activities (mainly teachings, meditations and discussion groups but also ordinary activities such as eating, talking, walking around and so forth). Since those days I’ve always thought that a compilation of these short teachings would make a great book, and finally, here it is. Editor Gordon McDougall has assembled Rinpoche's teachings into two parts, sorted by author of the verses and arranged thematically. In Part One, Lama Zopa Rinpoche teaches on selected verses from Khunu Lama Rinpoche's Jewel Lamp, now published as Vast as the Heavens, Deep as the Sea. Lama Zopa Rinpoche advises, "Understanding and constantly reminding ourselves of the skies of benefits that bodhicitta brings is unbelievably worthwhile. This is the overall purpose of Khunu Lama Rinpoche’s book, to cause us to feel inspired and joyful that such a mind is possible." In Part Two, Rinpoche teaches on verses from the first chapter of Shantideva's Guide to the Bodhisattva's Way of Life. These verses describe the amazing benefits of developing the precious mind of bodhicitta, the supreme cause of happiness for all sentient beings.

The fourth issue of Advaita-satya-amritam, which signals the completion of one year of distributing wisdom nectar to spiritually thirsty people, focuses on revealing and supplicating the guru, or Guru-Tattva, the indubitable principle of superlative guidance inherent in all things. Though this ubiquitous force of sempiternal intelligence is far-flung across the universe — present in the innermost constituency of the tiniest material particle on the atomic level, and extending even into the subtlest atmospheres of celestial and empyrean realms — nowhere is it more concentrated than in mankind. Therefore we extol the authentic human preceptor with hearts and minds made radiant with love and devotion.

Ocean of Nectar is first complete commentary in English to Chandrakirti`s classic Guide to the Middle Way, one of the most important scriptures in Mahayan Buddhism and regsrded to this day as the principal text on emptiness, the ultimate nature of reality. In this long-awaited major work Geshe kelsang provides an entirely new translation of Chandrakirti`s verse masterpiece and explains with outstanding clarity the philosophical reasoning establishing Budda`s most profound view of the middle way.

Best known today as the author of the Life of Milarepa, Tsangnyön Heruka (1452–1507) was one of the most influential mad yogins of Tibet. Stefan Larsson’s Crazy for Wisdom, describes Tsangnyön Heruka's life, based on narratives by his disciples, and examines an unexpected aspect of fifteenth-century Tibetan Buddhist practice.

For many Tibetans, the phrase "the Kadam masters” evokes a spiritual golden age in Tibet--an image of a community of simple monks devoted to humble rectitude in the service of others. These Tibetan masters are particularly famed for their pithy spiritual sayings, poignant utterances that capture essential teachings in digestible bites. The sayings reveal an absence of confusion about what makes for a truly happy life, one grounded in ethics, love, and insight borne of meditation. The teachings of the Kadam masters have spiritually nourished the Tibetan people for nearly a millennium. The Kadampa tradition began in the eleventh century with the arrival in Tibet of the Indian Bengali teacher Atisa, who heralded a large-scale revival of Buddhism there with a return to the basics. Although these Tibetan teachings emerged nearly a thousand years ago, within a specific historical cultural context, like many of the world’s great spiritual teachings, the teachings of the Kadam masters embody wisdom that resonates beyond the boundaries of time, culture, and language. To modern-day Tibetan Buddhists, this volume will offer in an accessible format some of the most loved teachings of the Tibetan tradition. For practitioners of other religious traditions, the texts collected in this special

This commentary on Guhyasamaja tantra is the seminal guide to deity yoga and tantric visualization for the Geluk school of Tibetan Buddhism. Ocean of Attainments was composed by Khedrup Jé Gelek Palsang (1385–1438), one of Tsongkhapa Losang Drakpa’s most prominent disciples. Its subject is the creation stage, a quintessential Buddhist tantric meditation that together with the completion stage comprises the path of unexcelled tantra. The Guhyasamaja Tantra, referred to as the “king of all tantras,” is revered in Tibet, especially by the Geluk school, for its hermeneutic methods, which are in turn applied to other tantras. In the creation stage, meditators visualize themselves as buddhas at the center of the celestial mandala, surrounded in all directions by male and female bodhisattvas and enlightened beings. Since the core of the practice is visualization, this meditation—perhaps more than other meditations—presumes the creative power of the mind. Visualizations form the basis not only of the creation stage and deity yoga but of all tantric practices and rituals, since tantric practice takes place not in mundane existence but in the illusion-like purity of the enlightened view. While the previously published Essence of the Ocean of Attainments is a concise exposition on the practice of the Guhyasamaja sadhana, Ocean of Attainments is much more detailed, providing extensive scriptural citations, clear explanation of the body mandala, arguments on points of contention, reference to other tantric systems, and critiques of misinterpretations. Complemented by the extensive and clear introduction, this volume is a vital contribution to the growing body of scholarship on Guhyasamaja and on Buddhist tantra in general.