Wisdom is one of the oldest and continuous genres of our literary tradition, dating back to the Hebrew Bible and the literatures of the Ancient Near East and extending into modern times through such notable points of transmission as medieval Spain. Despite its length and multicultural complexity, wisdom can be characterized, beyond its well-known emphasis on guidance in practical living, by its use of literary structures such as proverbs and maxims. A close study of these forms reveals a remarkable continuity of purpose, an interest in underlying logical structures that were crucial to both the analysis and the production of meaning. This study focuses less on "popular" proverbs than on the critical stance through which the sages approached such popular perceptions of truth. Perry argues that wisdom was a reaction to dangerous tendencies in the normal use of proverbs: their authoritarian presumption, the assumption that they somehow represent absolute truths. By way of reactive defense, sages responded through the creation of wisdom sayings, here viewed as specific tools of critical thinking and value analysis. Perry approaches the Bible from a literary point of view and draws interesting parallels with the work of such scholars as Greimas and other structuralists. He then offers a formula derived from the sages' own exegetical practices for unlocking the secrets of wisdom sayings.

Sensitive to both literary form and theological content, Derek Kidner introduces Proverbs, Job and Ecclesiastes, explaining their basic character and internal structure. He also summarizes and evaluates the wealth of modern criticism focused on each book. Looking at all three books together, Kidner shows how their many voices compare, contrast and ultimately give a unified view of life.

This is a print on demand book and is therefore non- returnable. Murphy sees three of the six books (Proverbs, Job, and Ecclesiastes) as being technically 'wisdom literature.' The others are either love poems or historical narrative that fit well within the context of the subject presented here. In this volume previous form-critical work is carefully evaluated, and the result is a thorough-going form-critical treatment of this part of the Old Testament. The work is enhanced by bibliographies for each Old Testament book and a glossary of general terms.

Craig G. Bartholomew and Ryan P. O'Dowd provide an informed introduction to the Old Testament wisdom books Proverbs, Ecclesiastes and Job. More than an introduction, however, this is a thoughtful consideration of the hermeneutical implications of this literature.

The Old Testament's wisdom literature offers one of the most intriguing collections of biblical books (Proverbs, Job, the Psalms about Torah and wisdom, Ecclesiastes, Qoheleth, Ben Sira, and the Wisdom of Solomon). In this magisterial textbook, preeminent wisdom scholar Leo G. Perdue sets each book of wisdom in its historical context, examining the conditions that produced the book and shaped its thinking. This allows him to show how wisdom thought changed over time in response to shifting historical and social conditions. In addition to analyzing the historical setting of wisdom, Perdue discerns the theological themes and theological developments within this rich literature.

This valuable resource introduces readers to the Old Testament books of wisdom and poetry--Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs--and helps them better understand each book's overall flow. Estes summarizes some of each book's key issues, offers an exposition of the book that interacts with major commentaries and recent studies, and concludes with an extensive bibliography. Now in paperback.

This addition to Sheffield's acclaimed Old Testament Guides series introduces students not only to Proverbs but also to the genre of 'wisdom literature' in general (dealing with such questions as the origin and location of 'wisdom' in ancient Israel). Martin discusses the structure of the book of Proverbs as a whole, provides a guided reading to the more or less sustained discourses in chapters 1-9 and to the collections of proverb-type sentences in the remaining chapters, and considers the relationship of Proverbs to other ancient Near Eastern literature. The Guide is completed by essays on 'The Feminine in the Book of Proverbs' and 'Wisdom and Theology'.

In this volume, Richard J. Clifford seeks to make the biblical wisdom literature intelligible to modern readers. It is easy to quote the occasional proverb, say a few things about "the problem of evil" in Job, or quote "vanity of vanities, " but far more rewarding to read the whole book with an appreciative and informed eye. Opening chapters of The Wisdom Literature comment on the striking similarities between ancient and modern "wisdom literature" and on the comparable literature from ancient Mesopotamia, Egypt, and Canaan. Thereafter, a chapter is devoted to each biblical wisdom book (Proverbs, Job, Ecclesiastes, Song of Songs, Sirach, and Wisdom of Solomon), studying not only its content but also its rhetoric -- how it engages the reader.