Drawing on proverbs and proverb-like sentences found in Ancient Egyptian and Greek wisdom collections, this book offers an original insight into the literary production of these two Mediterranean civilizations, comparing their manner of conveying timeless wisdom and reconsidering the status of their cultural contact.

Students, professors and general readers alike rely on the "New Oxford Annotated Bible" for its outstanding scholarship and trustworthy guidance to the world of the Bible. Now this excellent resource is available in study-friendly loose-leaf format. Featuring the full content of the standard study Bible with the added flexibility of loose-leaf, it also includes wide margins that offer ample room for making notes. FEATURES Complete NRSV text with the Apocrypha Contributors from a wide range of traditions and backgrounds Book introductions and annotations offer helpful explanations, background, and insights. Essays on the major divisions of the biblical text and the formation of the biblical canon Explanations of the Bible s historical background provide guidance through the ancient Near Eastern context Clarifies the varieties of biblical criticism with guidance to developments in scholarly research A timeline of major events in the ancient Near East A history of biblical interpretation, from biblical times to the present Authoritative, full-color New Oxford Bible Maps with place name index In-text maps and diagrams Concordance Full index of the study material Wide margins offer lots of room for notes Clear 10-point type for ease of reading Durable 8.5 x 11 inch pages (fit any standard 3- or 5-ring binder)"

The nine essays in this volume, written by an international and interdisciplinary group of younger scholars, explore comparative dimensions of ancient Chinese and Greek literature, illuminating the development of myth, reason, wisdom literature, and scholarship during the first millennium BCE.

An engaging look at the aphorism, the shortest literary form, across time, languages, and cultures Aphorisms—or philosophical short sayings—appear everywhere, from Confucius to Twitter, the Buddha to the Bible, Heraclitus to Nietzsche. Yet despite this ubiquity, the aphorism is the least studied literary form. What are its origins? How did it develop? How do religious or philosophical movements arise from the enigmatic sayings of charismatic leaders? And why do some of our most celebrated modern philosophers use aphoristic fragments to convey their deepest ideas? In A Theory of the Aphorism, Andrew Hui crisscrosses histories and cultures to answer these questions and more. With clarity and precision, Hui demonstrates how aphorisms—ranging from China, Greece, and biblical antiquity to the European Renaissance and nineteenth century—encompass sweeping and urgent programs of thought. Constructed as literary fragments, aphorisms open new lines of inquiry and horizons of interpretation. In this way, aphorisms have functioned as ancestors, allies, or antagonists to grand systems of philosophy. Encompassing literature, philology, and philosophy, the history of the book and the history of reading, A Theory of the Aphorism invites us to reflect anew on what it means to think deeply about this pithiest of literary forms.

Daniele Pevarello analyzes the Sentences of Sextus, a second century collection of Greek aphorisms compiled by Sextus, an otherwise unknown Christian author. The specific character of Sextus' collection lies in the fact that the Sentences are a Christian rewriting of Hellenistic sayings, some of which are still preserved in pagan gnomologies and in Porphyry. Pevarello investigates the problem of continuity and discontinuity between the ascetic tendencies of the Christian compiler and aphorisms promoting self-control in his pagan sources. In particular, he shows how some aspects of the Stoic, Cynic, Platonic and Pythagorean moral traditions, such as sexual restraint, voluntary poverty, the practice of silence and of a secluded life were creatively combined with Sextus' ascetic agenda against the background of the biblical tradition. Drawing on this adoption of Hellenistic moral traditions, Pevarello shows how great a part the moral tradition of Greek paideia played in the shaping and development of self-restraint among early Christian ascetics.

Illuminating Osiris comprises twenty-seven articles by students, friends, and colleagues in honor of Mark Smith, Professor of Egyptology at the University of Oxford. Smith is especially renowned as a Demoticist and specialist in ancient Egyptian religion. His numerous Demotic text editions and translations of Egyptian funerary and religious compositions have been enormously influential in the field. The contributions in Illuminating Osiris naturally reflect Smith's particular interests in the religion and literature of Graeco-Roman period Egypt, dealing with cult, rituals, astronomy, and divination, among other subjects. The book includes many editions or reeditions of texts written in Demotic, Hieratic, and Ptolemaic Hieroglyphs. It is profusely illustrated and supplied with detailed indices.

This monograph presents an original portrait of the second-century miscellanist Aulus Gellius, based on a detailed reading of Attic Nights against its contemporary background. Highlighting Gellius’ use of humour and irony in his portrayals of controversial celebrities such as Favorinus and Herodes Atticus, the book provides a necessary corrective to interpretations of Gellius as an uncritical philhellene or an apolitical bookworm. Distinguishing Gellius’ various literary personae (the youthful sectator, the independent researcher, the mature writer and adviser), the book uncovers the many-layered sophistication of Gellius’ self-presentation. Noting previously unrecognised allusions to literary works and contemporary events, it offers a fresh perspective on Gellius as a satirical writer, whose Roman cultural programme reflects the ambiguities and complexities of Antonine intellectual life.

Offering unparalleled scope, A Companion to Hellenistic Literature in 30 newly commissioned essays explores the social and intellectual contexts of literature production in the Hellenistic period, and examines the relationship between Hellenistic and earlier literature. Provides a wide ranging critical examination of Hellenistic literature, including the works of well-respected poets alongside lesser-known historical, philosophical, and scientific prose of the period Explores how the indigenous literatures of Hellenized lands influenced Greek literature and how Greek literature influenced Jewish, Near Eastern, Egyptian, and Roman literary works

The Roman poet P. Papinius Statius (ca. 45-96) is the author of two epics (the "Thebaid" and the unfinished "Achilleid") and a large corpus of occasional verse ("Silvae"). This poetry, long seen as derivative or decadent, is increasingly appreciated for the daring and originality of its responses both to the Greek and Latin literary tradition and to the contemporary Roman world. This volume offers the papers delivered at a symposium on Statius (Amsterdam 2005) by leading scholars in the field from Europe and North America. These papers demonstrate the fascination of Statius' poetry on account of the poet's vast knowledge of Greek and Latin tragedy, his rapid narrative, psychological acumen, brilliant eulogies, and pessimistic views on gods and men. The focus of the collection is on literary technique in the "Thebaid," on socio-historical aspects of the "Silvae," and on the reception of Statius in European literature and scholarship.

The fourth in a series that explores cultural and ethical values in Classical Antiquity, this volume examines the negative foils, the anti-values, against which positive value notions are conceptualized and calibrated in Classical Antiquity. Eighteen chapters address this theme from different perspectives a "historical, literary, legal and philosophical. What makes someone into a prototypically a ~bada (TM) citizen? Or an abomination of a scholar? What is the relationship between ugliness and value? How do icons of sexual perversion, monstruous emperors and detestable habits function in philosophical and rhetorical prose? The book illuminates the many rhetorical manifestations of the concept of a ~badnessa (TM) in classical antiquity in a variety of domains.