Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homeland, whether they were economic migrants or descendants of those enslaved by Roman armies. In the new “household” of God, believers are encouraged to exhibit a moral superiority to the society that engulfs them. But adoption of “elite” values cannot erase the undertones of randomized verbal abuse, general scorn, and physical violence that women, immigrants, slaves, and freedmen faced as the “facts of life.” First Peter offers the “honor” of identifying with the Crucified, “by his bruises you are healed” (2:24). A Christian liberation ethic would challenge 1 Peter’s approach. Pliny the Younger, governor of Bithynia-Pontus in north-western Asia Minor, is a contemporary of 2 Peter’s writer. The polemical, accusatory genre of 2 Peter, like Jude, originates in Roman judicial rhetoric. The pastor, in the persona of a prosecuting attorney, condemns immoral defendants, including influential women. Their “crimes” encode community tensions over women’s leadership, Gentile-members’ sexual ethics, their syncretistic deviations from Jewish doctrine on creation, and the certainty of divine judgment and punishment. Citations to Elizabeth Cady Stanton’s A Woman’s Bible enliven the commentary. The doctrinal disorder prompts the male pastor to sustain loyalists in their commitment to “Our Lord and Savior Jesus Christ.” Second Peter dramatizes an ecclesial crisis whose “solution” was the eventual imposition of a magisterium to silence dissent. Brief, combative, and assuming a familiarity with a literary culture that most twenty-first-century readers do not have, the Letter of Jude would be an obvious candidate for being the most neglected book of the New Testament. As a model for a pastoral strategy, it can be recommended only with great reservations: almost everyone will find in it something problematic, if not offensive. Yet, in addition to giving a window on a Greek-speaking Jewish-Christian milieu, Jude’s energetic prose testifies to the author’s visceral concern for those attempting to live by the gospel in difficult circumstances. Furthermore, to the extent that over familiarity with parts of the New Testament can blunt their challenge, this letter provides a salutary reminder that the entire canon originated in a world that is radically unfamiliar to us.

Long recognized as significant theological document and one from which the Christian church gains life and direction, the book of Ephesians focuses on Jesus Christ's amazing work in redemption and reconciliation. It invites, and requires, our participation in it. Jointly written by a theological seminary professor and an active pastor, this commentary emerges from an adult Sunday school class on Ephesians they taught together, as well as their own studies and experiences. The result is a fascinating work that focuses on the gospel of Jesus Christ and the ways it is to be lived out in the church and by Christians in their own lives.

In this new addition to the award-winning BECNT series, respected New Testament scholar and biblical interpretation expert Gene Green offers a substantive yet highly accessible commentary on the books of Jude and 2 Peter. With extensive research and thoughtful chapter-by-chapter exegesis, Green leads readers through the sociological, historical, and theological aspects of these New Testament books. As with all BECNT volumes, Jude and 2 Peter features the author's detailed interaction with the Greek text. This commentary admirably achieves the dual aims of the series--academic sophistication and pastoral sensitivity and accessibility--making it a useful tool for pastors, church leaders, students, and teachers. The user-friendly design includes shaded chapter introductions summarizing the key themes of each thought unit.

1-2 Peter and Jude is part of The Christian Standard Commentary (CSC) series. This commentary series focuses on the theological and exegetical concerns of each biblical book, while paying careful attention to balancing rigorous scholarship with practical application. This series helps the reader understand each biblical book's theology, its place in the broader narrative of Scripture, and its importance for the church today. Drawing on the wisdom and skills of dozens of evangelical authors, the CSC is a tool for enhancing and supporting the life of the church.

This Catholic commentary on First and Second Peter and Jude interprets Scripture from within the living tradition of the Church.

Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.

How does a Christian behave when surrounded by a hostile world that doesn't understand who we are or why we do what we do? In three letters, Peter and Jude provide some powerful answers. These nine studies from Tom Wright show you the wisdom of their words for us today.

The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions that help readers engage the text at a deeper level; (2) “Gospel Glimpses” that highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” that show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” that identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible. 1–2 Peter and Jude are letters written to churches experiencing various kinds of trials—false teachers, distorted views of the gospel, and harsh persecution. If 1 Peter exults, “Jesus will return!” and 2 Peter rebuffs the claim, “Jesus won’t return,” then Jude exhorts, “Jesus is just about here!” Together, these letters form a kind of manifesto of hope for living faithfully no matter how dark the times. This study highlights the importance of holding fast to the true gospel, living distinct, holy lives, and looking ahead to the return of Christ. Part of the Knowing the Bible series.

Craddock examines the letters of 1 and 2 Peter and Jude. Shows the similarities and differences in how Christ is portrayed in these epistles as opposed to the depiction found in other New Testament writings.

The New Testament books of James through Jude-the General or Catholic Epistles-can be overlooked due to their brevity and location at the end of the canon. They contribute much, however, to our understanding of salvation and Christian living. In this accessible introduction for laypeople, pastors, and study group leaders, Professor Crowe explains the content of these letters and their implications for the church today. Book jacket.